The Magic of #42

There are moments in time where time itself demands change. There was such a moment in the Spring of 1947 when an African American baseball player named Jackie Robinson stepped up to the plate and changed the face of the game. It is an honor for me to pay homage to Mr. Robinson whose character, stature, and integrity was beyond reproach.

Born January 31, 1919, in Cairo, Georgia, Jackie Robinson was the first African American to play in the so-called major leagues in more than fifty years. Throughout his decade-long career with the Brooklyn Dodgers, he made advancements in the cause of civil rights for black athletes. In 1955, he helped the Dodgers win the World Series. He retired in 1957, with a career batting average of .311.

Now, as is often the case with His-Story much of what we know about history is a myth. Let me use a quote that I often use by the prolific French writer, historian, and philosopher Voltaire who said, “History is a pack of trick we play upon the dead”. What I mean by that is this dynamic historical event actually was a simple as a black man being allowed to play a game with white people as a result of the rigid “Jim Crow” laws mandated by the law of the land – America.

At the time, the sport as well as America was segregated. African-Americans and whites played in separate leagues with Robinson who played in the famed Negro Leagues, but was chosen by Branch Rickey, a vice president with the Brooklyn Dodgers, to help integrate major league baseball. He joined the all-white Montreal Royals, a farm team for the Brooklyn Dodgers, in 1945. He moved to Florida in 1946 to begin spring training with the Royals, and played his first game on March 17 of that same year.

Now, we have been told that Branch Rickey did this out of good conscience and for the cause of civil rights. Well that is not exactly true. Rickey saw an opportunity to make money. The Negro league was prospering and the white league was barely surviving. He knew if he could convince one Negro player, and Robinson was not the best player in the Negro league, Rickey knew others would follow, and they did. Hence, the Negro league ceased to exist. Let me add that Mr. Robinson, an average player, was better than all of the white players playing in the white league at the time.

It is not my intention to neither demean nor take away from the significance of the huge step toward equality. Despite the racial abuse, particularly at away games, Robinson character prevailed as he endured the most brutal harassment, threats, and derogatory language hurled at him on and off the field. It is because of his superb character that we should celebrate this great man.

Jackie Robinson succeeded in putting the prejudice and racial strife aside, and showed everyone what a talented player he was. In his first year, he hit 12 home runs and helped the Dodgers win the National League pennant. That year, Robinson led the National League in stolen bases and was selected as Rookie of the Year. He continued to wow fans and critics alike with impressive feats, such as an outstanding .342 batting average during the 1949 season. He led in stolen bases that year and earned the National League’s Most Valuable Player Award.

Robinson also became a vocal champion for African-American athletes, civil rights, and other social and political causes. In July 1949, he testified on discrimination before the House Un-American Activities Committee. In 1952, he publicly called out the Yankees as a racist organization for not having broken the color barrier five years after he began playing with the Dodgers.

In his decade-long career with the Dodgers, Robinson and his team won the National League pennant several times. Finally, in 1955, he helped them achieve the ultimate victory: the World Series. After failing before in four other series match-ups, the Dodgers beat the New York Yankees. He helped the team win one more National League pennant the following season, and was then traded to the New York Giants. Jackie Robinson retired shortly after the trade, on January 5, 1957, with an impressive career batting average of .311.

Let me close with what really happen that day – number 42 was just a number until Mr. Jack Robinson wore it! And that’s my Thought Provoking Perspective.

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The First Civil Rights Martyr

Medgar Wiley Evers was born in Decatur, Mississippi on July 2, 1925; dying the victim of a racially motivated assassination on June 12, 1963 in Jackson, Mississippi after attending a rally. He was the third of four children of a small farm owner who also worked at a nearby sawmill. His social standing was impressed upon him every day but Evers was determined not to cave in under such pressure. He once said his mission was evident at the age eleven or twelve when a close friend of the family was lynched.

He walked twelve miles each way to earn his high school diploma and joined the Army during the Second World War. Perhaps it was during the years of fighting in both France and Germany for his and other countries’ freedom that convinced Evers to fight on his own shores for the freedom of blacks. After serving honorably in the war he was discharged in 1946, he began working for the National Association for the Advancement of Colored People (NAACP) in 1952. Evers travelled throughout the state of Mississippi trying to encourage voter registration and worked tirelessly to enforce federally mandated integration laws.

On 12 June 1963, hours after President John F. Kennedy gave a televised speech condemning segregation, Evers was shot in the back by a high-powered rifle while returning home. He crawled to the house and collapsed in front of his wife and three children; he died an hour later. The rifle found at the scene belonged to Byron De La Beckwith, a member of the all-white Citizens’ Council, a statewide group opposed to racial integration akin to the KKK.

Beckwith was tried twice but nearly thirty years later, thanks to the persistence of Evers’ widow, Myrlie Evers-Williams, the case was reopened and Beckwith was tried and convicted in 1994, and the conviction was upheld by the state supreme court in 1997. Evers-Williams published “For Us, The Living in 1967”; Beckwith’s trial was the basis for the 1996 film Ghosts of Mississippi that starred Whoopi Goldberg.

Medgar Evers position in the civil rights movement was that of field secretary for the NAACP and recognized as one of the first martyrs of the civil rights movement. His death prompted President John Kennedy to ask Congress for a comprehensive civil rights bill, which President Lyndon Johnson signed into law the following year.

The Mississippi in which Medgar Evers lived was a place of blatant discrimination where blacks dared not even speak of civil rights, much less actively campaign for them. Evers, a thoughtful and committed member of the NAACP wanted to change his native state. He paid for his convictions with his life, becoming the first major civil rights leader whose death was called an assassination.

Evers was featured on a nine-man hit list in the Deep South as early as 1955. He and his family endured numerous threats and other violent acts, making them well aware of the danger surrounding his activism. Still he persisted in his efforts to integrate public facilities, schools, and restaurants. He organized voter registration drives and demonstrations. He spoke eloquently about the plight of his people and pleaded with the all-white government of Mississippi for some sort of progress in race relations. To those people who opposed such things, he was thought to be a very dangerous man.

In some ways, the death of Medgar Evers was a milestone in the hard-fought integration war that rocked America in the 1950s and 1960s. While the assassination of such a prominent black figure foreshadowed the violence to come, it also spurred other civil rights leaders, also targeted by white supremacists, to new fervor. They, in turn, were able to infuse their followers with a new and expanded sense of purpose; one that replaced apprehension with anger.

Evers must have also had a sense that his life would be cut short when what had begun as threats turned increasingly to violence. A few weeks prior to his death, someone threw a firebomb at his home. Afraid that snipers were waiting for her outside, Mrs. Evers put the fire out with the garden hose. The incident did not deter Evers from his rounds of voter registration or from his strident plea for a biracial committee to address social concerns in Jackson. His days were filled with meetings, economic boycotts, marches, prayer vigils, and picket lines and with bailing out demonstrators arrested by the all-white police force. It was not uncommon for Evers to work twenty hours a day.

The NAACP posthumously awarded its 1963 Spingarn medal to Medgar Evers. It was a fitting tribute to a man who had given so much to the organization and had given his life for its cause. Perhaps the most encouraging aspect of Medgar Evers’s story lies in the attitudes of his two sons and one daughter. Though they experienced firsthand the destructive ways of bigotry and hatred; Evers’ children appear to be very well-adjusted individuals. Myrlie Evers remarked that “it has taken time to heal the wounds [from their father's assassination] and I’m not really sure all the wounds are healed. We still hurt, but we can talk about it now and cry about it openly with each other, and the bitterness and anger have gone.”

As a fitting tribute, Evers was interred at Arlington National Military Cemetery in Washington DC. How many of you are willing to give your life for something greater than yourself? And that’s my Thought Provoking Perspective…

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Black Codes

There have been many ways to suppress people over time; unfortunately, African Americans have endured the brunt of these efforts. Of course, as you know, the history of America reports that it was not only African American’s subjected or affected by these efforts. What I can report is that it was always a minority most affected by these laws to ensure a permanent underclass.

This ideology began as indentured servants, then slavery, segregation, and now could it be conservatism. In each of these classifications they called these laws Black Codes, which I suppose make the immoral sanctions sound kinder. The truth is its sole purpose was to suppression the vote. Kinda like the agenda behind the States Rights dog whistles we hear today.

Black Codes were laws passed designed specifically to take away civil rights and civil liberties of African American on the state and local level. This is the reason Conservatives desire a return to “States Rights” and speak of taking back our country because at the state level they can be unimpeded in turning back the hands of time.

Although, most of the discriminatory legislation, in terms of Black Codes, were used more often by Southern states to control the labor, movements and activities of newly freed slaves at the end of the Civil War. But as Malcolm X once said, “Anywhere south of Canada was south” meaning wherever you were in America you were subjected to discrimination in terms of the “separate but equal” laws of the land.

The Black Codes of the 1860’s are not the same as the Jim Crow laws. The Black Codes were in reaction to the abolition of slavery and the South’s defeat in the Civil War. Southern legislatures enacted them during Reconstruction. The Jim Crow era began later, nearer to the end of the 19th century after Reconstruction, with its unwritten laws.

Then there were sundown laws, which meant Blacks, could not live or be caught in certain towns after dark. In some cases, signs were placed at the town’s borders with statements similar to the one posted in Hawthorne California that read “Nigger, Don’t Let The Sun Set On YOU In Hawthorne” in the 1930’s. In some cases, exclusions were official town policy, restrictive covenants, or the policy was enforced through intimidation.

After the abolition of slavery by the Thirteenth Amendment of the United States Constitution, which prior to that African Americans were considered 3/5’s human. Therefore, all former slave states adopted Black Codes. During 1865 every Southern state passed Black Codes that restricted the Freemen, who were emancipated but not yet full citizens. While they pursued re-admission to the Union, the Southern states provided freedmen with limited second-class civil rights and no voting rights. Southern plantation owners feared that they would lose their land. Having convinced themselves that slavery was justified, planters feared African Americans wouldn’t work without coercion. The Black Codes were an attempt to control them and to ensure they did not claim social equality.

The Black Codes outraged public opinion in the North because it seemed the South was creating a form of quasi-slavery to evade the results of the war. After winning large majorities in the 1866 elections, the Republicans put the South under military rule. They held new elections in which the Freedmen could vote. Suffrage was also expanded to poor whites. The new governments repealed all the Black Codes; they were never reenacted – OFFICALLY.

Many of these things are unknown to the generations of today because these injustices have been erased from our history and very little of it is taught in today’s classroom. For example, a sundown town was a town that was all white on purpose. The term was widely used in the United States and Canada in areas from Ohio to Oregon and well into the South. Even in Canada many towns in Southern Ontario, Alberta, and Quebec, were sundown towns prior to 1982, when it was outlawed. The term came from signs that were allegedly posted stating that people of color had to leave the town by sundown. They were also sometimes known as “sunset towns” or “gray towns”. Let me ask if you have ever been to a million dollar community – sound familiar.

The black codes that were enacted immediately after the Civil War, though varying from state to state, were all intended to secure a steady supply of cheap labor and all continued to assume the inferiority of the freed slaves. The black codes had their roots in the slave codes that had formerly been in effect. The premise behind chattel slavery in America was that slaves were property, and, as such, they had few or no legal rights. The slave codes, in their many loosely defined forms, were seen as effective tools against slave unrest, particularly as a hedge against uprisings and runaways. Enforcement of slave codes also varied, but corporal punishment was widely and harshly employed.

Let me highlight this example: In Texas, the Eleventh Legislature produced these codes in 1866. The intent of the legislation was to reaffirm the inferior position that slaves and free blacks had held in antebellum Texas and to regulate black labor. The codes reflected the unwillingness of white Texans to accept blacks as equals. You do remember “Juneteenth”? In addition, the Texans also feared that freedmen would not work unless coerced. Thus the codes continued legal discrimination between whites and blacks. The legislature, when it amended the 1856 penal code, emphasized the continuing line between whites and blacks by defining all individuals with one-eighth or more African blood as persons of color, subject to special provisions in the law.

Minorities were systematically excluded from living in or sometimes even passing through these communities after the sun went down. This allowed maids and workmen to provide unskilled labor during the day. Sociologists have described this as the nadir of American race relations. Sundown towns existed throughout the nation, but most often were located in the northern states that were not pre-Civil War slave states. There have not been any de jure sundown towns in the country since legislation in the 1960’s was inspired by the Civil Rights Movement, although de facto sundown towns and counties, where no black family lives – still exist.

Therefore, we see hints of it in the racism that has raised its ugly head and risen to the surface of society’s consciousness, particularly in this political climate. Since the Civil Rights Movement of the 1950s and 1960s, and especially since the Civil Rights Act of 1968 prohibited racial discrimination concerning the sale, rental, and financing of housing, the number of sundown towns has decreased.

However, as sociologist suggest it is impossible to precisely count the number of sundown towns at any given time, because most towns have not kept records of the ordinances or signs that marked the town’s sundown status. It is important to note that sundown status meant more than just African Americans not being able to live in these towns. Essentially any African Americans or other groups who came into sundown towns after sundown were subject to harassment, threats, and violent acts; up to and including lynching.

As one historian has noted, “Racial segregation was hardly a new phenomenon because slavery had fixed the status of most blacks, no need was felt for statutory measures segregating the races. These restrictive Black Codes have morphed in one form or another to achieve its desired effect to maintain a superior status by the powers that be. I am only suggesting that we know and understand history for it will open the mind to what the future may present.

Frankly, if you don’t know where you came from you will never get to where you are going. And that’s my Thought Provoking Perspective!!!

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MURDER IN MONEY

On August 28, 1955, Emmett Till, a fourteen-year-old black boy from Chicago supposedly whistled at a white woman in a grocery store. The murder of this 14-year old Emmett Till in Money, Mississippi sparked the Civil Rights Movement. The crime sound clarion calls for a nation to wake up – just look at the photo. Till’s mutilated corpse circulated around the country mainly because of John Johnson who published the gruesome photographs in Jet magazine, a predominately African American publication. The photo drew intense public reaction.

Till didn’t understand or knew that he had broken an unwritten law of the Jim Crow South until three days later, when two white men dragged him from his bed in the dead of night, beat him brutally and then shot him in the head. That night the door to his grandfather’s house was thrown open and Emmett was forced into a truck and driven away never again to be seen alive again. Till’s body was found swollen and disfigured in the Tallahatchie river three days after his abduction and only identified by his ring.

Till’s body was sent back to Chicago, where his mother insisted on leaving the casket open for the funeral and having people take photographs because she wanted people to see how badly Till’s body had been disfigured. This courageous mother was famously quoted as saying, “I wanted the world to see what they did to my baby.” Up to 50,000 people viewed the body.

On the day he was buried, two men — the husband of the woman who had been whistled at and his half brother — were indicted of his murder, but the all white male jury from Money (some of whom actually participated in Till’s torture and execution) took only an hour to return ‘not guilty’ verdict. The verdict would have been quicker, remarked the grinning foreman, if the jury hadn’t taken a break for a soft drink on the way to the deliberation room. To add insult to injury, knowing that they would not be retrial, the two accused men sold their stories to LOOKMagazine and gleefully admitted to everything.

Elsewhere in Mississippi at the time things weren’t going terribly well for blacks either. Just before Till was murdered, two activists Rev. George Lee and Lamar Smith were shot dead for trying to exercise their rights to vote, and in a shocking testimony to lack of law and order, no one came forward to testify although both murders were committed in broad daylight.

The next year, Clyde Kennard, a former army sergeant, tried to enroll at Mississippi South College in Hatiesburg in 1956. He was sent away, but came back to ask again. For this ‘audacity’, university officials — not students, or mere citizens, but university officials — planted stolen liquor and a bag of stolen chicken feed in his car and had him arrested. Kennard died halfway into his seven year sentence.

But times were slowly a-changing: Brown vs. Board of Education was decided in 1954. Three months after the Till murder Rosa Parks would refuse to move to the back of a bus in Montgomery, Alabama. Sit-ins and marches would follow, and soon the civil rights movement itself would be in full-swing. It’s been over sixty-years since the events of that fateful night and I simply cannot find the words to describe this heinous crime that has yet to receive justice.

I’ll end by sharing these words by Maya Angelou: “history, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.” And that’s my Thought Provoking Perspective!

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The Whole Story

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To Whom It May Concern:

Melissa Harris-Perry sends an open letter to America titled “This Country Is No Place for Young Black Men” in Reaction to the shooting death of Jordan Davis (RIP). Like the murders of Trayvon Martin and Emmett Till, as Melissa mentions, are just three prime instances in which they were killed because they “looked” threatening. In good conscience is this a reason to “Stand Your Ground”?

The fact is; they are not threatening at all and I allege racial profiling at its core. This is a powerful message of conscience to be considered. And that’s my Thought Provoking Perspective…

“Just a Season”

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Legacy – A New Season

The Civil War – Beware the Facts Might Change!!!

The prolific French writer, historian, and philosopher Voltaire said, “History is a pack of tricks we play upon the dead”. This statement could not be more profound. I refer to history as His-Story.

If you are not aware, we are about to enter into five years of untruths, unreal assessments, and in some cases out and out lies, as we mark the 150th anniversary of the Civil War. This was a critical point in time because a divided nation faced a crisis. It started in the early morning hours of April 12, 1861, when Confederate batteries fired upon federal troops occupying Fort Sumter. Union forces surrendered the next day after 34 hours of shelling; the bloodiest war in the nation’s history had begun.

There is no question this was a significant event in the country’s history. However, we should be candid about its causes and not allow the distortions of contemporary politics or long-standing myths to cloud our understanding of why the nation fell apart. There will be a lot of misinformation that will surely come, as both sides of the debate relive this chapter of American history. So be prepared for the revisionists to create many illusions pertaining to the facts as they relate to the realities of Civil War history.

It’s already begun with a surge of activity, especially among conservatives, to adjust the story to reflect contemporary political positions. One prominent effort occurred in Texas when the state school board revised social studies standards to increase study of Confederate leaders and reduce emphasis on the Founding Fathers’ commitment to separation of church and state. Some wanted to stop referring to the slave trade and substitute a euphemistic phrase, the “Atlantic triangular trade.” Thankfully, after opposition, that idea was dropped.

There was a case in Virginia where the Department of Education conceded its error in allowing a misleading textbook to be used in classrooms. They, against opposition, allowed the history book to continue to be used and the offending passage remained. Even after admitting that the inaccurate passage was “outside of accepted Civil War scholarship.” The disputed passage was a gross falsehood that says two battalions of African American soldiers fought for the Confederacy under famed Gen. Stonewall Jackson. The department would go on to say that it anticipates teachers “will have no difficulty working around one objectionable sentence”.

Also in Virginia, a few years ago, the new Governor signed a proclamation honoring the Civil War and made no mention of slavery, which again after considerable controversy he revised the proclamation. Let me add that Richmond, Virginia was the home of the Confederate capital. Sure the First Amendment protects the Confederate sympathizers’ right to write this nonsense but it is up to us to do our due diligence to understand, although we were never taught the truth, that it is untrue.

Before I go any further, let’s be clear, the war was NOT fought to free the slaves. That narrative came much later when the north was not winning and needed a reason to allow colored solders to fight. Abraham Lincoln, Honest Abe, although not a proponent of slavery, had no desire to end slavery at the onset of the war. He was for the free-labor ideology of equal opportunity and upward mobility. The issue of slavery, as he stated, “was the morality and future of the slaves and of slavery”. He believed if the nation remained divided on the issue of slavery, the nation would not last. If you recall he borrowed a statement made by Jesus to support this position; “A house divided against itself cannot stand.”

Actually, Honest Abe was considering the option of sending the slaves back to Africa or somewhere outside of America to solve the problem. IN FACT, as an experiment, he sent thousands to Haiti and the Dominican Republic. This experiment was not successful because many became ill and died causing him to reevaluate the decision. He also had another plan, which was to acquire land in South America to host this unwanted population to include other locations as well.

On the other side, the south, secessionist, saw it this way. Their leader Confederate President Jefferson Davis, a major slaveholder, justified secession in 1861 as an act of self-defense against the incoming Lincoln administration. Abraham Lincoln’s policy of excluding slavery from the territories, Davis said, would make “property in slaves so insecure as to be comparatively worthless . . . thereby annihilating in effect property worth thousands of millions of dollars.”

The Confederate vice president, Alexander Stephens said, “Our new government is founded upon exactly the opposite idea… Its foundations are laid, its cornerstone rests, upon the great truth that the Negro is not equal to the white man; that slavery subordination to the superior race is his natural and normal condition. This, our new government, is the first, in the history of the world, based upon this great physical, philosophical and moral truth.” These guys were very straightforward in their belief that the proper status of the Negro in America’s form of civilization, if free, would be the immediate cause of the rupture.

Views such as this continue today, from various quarters, because there remains enormous denial over the fact that the central cause of the war was our national disagreement about race, slavery, or more specific states’ rights. The historian Douglas Egerton says, “The South split the Democratic Party and later the country not in the name of states’ rights but because it sought federal government guarantees that slavery would prevail… routinely shifted their ideological ground in the name of protecting free labor.” I believe it was all about states’ rights similar to today’s conservative perspective.

Let’s be clear slavery was about one thing – economics. The institution and the economics derived from it built America and that wealth made America a powerful force in the world as a result. Therefore, those who try to rewrite or obscure the reality of this evil do so wishing the greatest crime ever inflected upon a people had never ended or that it would return. I suggest that you listen carefully to those who use the code word “States Rights” and hear what they are not saying.

The Confederacy broken up the United States and launched a war that killed 620,000 Americans in a vain attempt to keep 4 million people in slavery does not confer honor upon their lost cause. It’s been 150 years of folks, like back then and now, trying to change the narrative to justify why the war was fought. Some say slavery. Some say tariffs. Others say the Constitution. I found this quote where one captured Confederate soldier, as he was being marched off to prison, was asked, “Why are you fighting?” He is said to have grunted, “Because you’re here.”

If I can remind you this sounds very similar to what the Tea Baggers and the conservatives are saying now! And that’s my Thought Provoking Perspective…

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Drum Beats of Yesterday

The drum beat of the Republican Party’s dogma looms large in this political season as the GOP desperately try to find someone to unseat President Barack Obama. We have witnessed endless debates with the kind of political rhetoric unlike any that I’ve ever seen. Wait a minute; let me qualify that by saying not since the last Presidential election. At which time America, because of the republicans, was facing financial Armageddon and now in 2012 we are about to really see Armageddon; if one of these right wing-nuts were to become president.

I read an article recently written by the author Dr. Anthony Asadullah Samad where he said:

“Four years ago, they were predicting terrorist attacks in the first month of his administration if Obama was elected. Of course, it didn’t happen—but the rhetoric sounds good. The Republican’s “Big Three,” which many call the last three, Mitt Romney, Newt Gingrich and Ron Paul sound like the Supremes singing “Baby Love” asking the American People, “where did our love go” for President Obama. Stands to reason it went the same place our love for every incumbent President facing re-election went…in the gutter. Mud-throwing is a professional sport in politics. No matter what the incumbent does, it will never be good enough for the party out of power. Same goes here.

The real question is how far are the Republicans willing to go to get Obama? Will they say anything to get Obama? Will they be, God-forbid, unpatriotic in their attacks of the nation’s Commander-in-Chief, that ended the war they started, soft-landed an economy that was falling fastest than a safe pushed off a roof, and had to fight for every single concession—even perfunctory tasks like debt-ceiling raises and payroll tax extensions. The rhetoric of refusing to compliment Obama, on anything, is not healthy for the national morale. Stands to chance that none of them would have done any better they been in the President’s shoes and the rhetoric toward healing our wounded spirits would be much different.

Under Nixon, Reagan and Bush II, the nation did what it was asked to do for the national good during recovering economies and re-election bids. The opposite party was asked to tone down the rhetoric for the good of the nation’s morale. There has been no such call from the Democrats for this President. In fact, some Democrats have added to the rhetoric. While the President has no party opposition (at this time), some in his party have kind of been getting their “digs in” on the slide… And then there’s the Tea Party rhetoric, an obstructionism that makes no sense.”

I could not have said it better. However, the difference in this election season is that the last crop of pretenders projected their bigotry vaguely in subliminal coded language. This “pool of fools” has no shame in their game. The race card is being displayed so transparently that Ray Charles can see it. One of these pretenders owned a lodge named “N-Word Head” and another had a news letter that espoused racial hatred so vial that one would think he was the Grand Wizard of the Imperial Knights. Another Republican candidate has said that “black children where better off during slavery” than today.

Wait there’s more! One of them has publically talked about succession. Another said, get off welfare and get a check. It was this guy who went on to say if you’re twelve years old you should be cleaning schools. This is not the same candidate who said if you’re black and twelve or thirteen this “buck” should be treated as an adult if he were to be punished in the criminal justice system.

Who are they talking too or speaking for? I seriously doubt these people would say that about an enemy captured in a time of war. Oh sorry, when they were in power they did and brought them to a place Called Gitmo.

This language takes me back to a time I thought had long past. This kind of thinking conjures up images of Bull Connor and Strom Thurmond. Let’s face it because the man duly election to be the Commander in Chief is a man of color. It appears to me from the rhetoric that is being hurled with such distinction that these folks have come from under the hood and taken off the sheets.

Whichever candidate might emerge as the GOP contender to which each of them has used the coded language like “take back our country”. They WILL DO damage under a cloak of cover and not worry about the law coming for them because they will be the law.

So, we are back to the question: How far are the Republicans willing to go to get Obama? Moreover, what will they do to us, if elected! And that’s my THOUGHT PROVOKING PERSPECTIVE…

Legacy – A New Season the sequel to “Just a Season” is soon to be released.

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Granddaddy’s Lessons

 I will very soon release a new novel titled “Legacy – A New Season”, which is the sequel and the continuation of “Just a Season”. “Legacy – A New Season”, is a stand-alone story rich in history on a subject rarely explained to children of this generation concerning the African American struggle.

This long awaited saga to the epic novel “Just a Season” will take you on an awe inspiring journey through the African American Diaspora, as told by a loving grandfather to his grandson in the oral African tradition at a time when America changed forever. I wanted to share with you an excerpt from “Just a Season” that I I hope it will enlighten, empower, motivate, and touch your heart.

Today we live in a world where there is no more Granddaddy to share that precious wisdom necessary to guide our young men and women into adulthood. I was very fortunate or maybe blessed, to have had a loving grandfather who shared many valuable lessons with me. These lessons formed the foundation of my very being…

“Granddaddy would say if you really hear me, not just listen to me, you will inherit life’s goodness. I would hear him talk about things like “God bless the child that’s got his own.” He constantly reminded me that everything that ever existed came from a just-single thought, and if you can think it, you can figure out how to do it just put your mind to it. I would also constantly hear that a man must be able to do what needs to be done when it needs to be done regardless of the circumstances. “I raised you to be a man and as a man, you don’t know what you will have to do, but when the time comes, do it.” Granddaddy drove home the point, the difference between a man and a boy is the lessons he’s learned.

Granddaddy would also say you will always have an enemy. Your enemy is anyone who attempts to sabotage the assignment God has for your life. Your enemy is anybody who may resent you doing positive things and will be unhappy because of your success. These people will attempt to kill the faith that God has breathed within you. They would rather discuss your past than your future because they don’t want you to have one. Your enemy should not be feared. He would say it is important to understand that this person usually will be close to you. He would tell me to use them as bridges, not barricades. Therefore, it is wise to make peace with your enemy.

“Just remember these things I say to you.” I certainly could not count all of these things, as it seemed like a million or more that I was supposed to remember. However, he asked me to remember above all else that there is no such thing as luck. The harder you work at something the luckier you get. I would tell him that I was lucky, maybe because I had won a ballgame or something. He would smile and tell me luck is only preparation meeting opportunity. Life is all about survival and if you are to survive – never bring a knife to a gunfight. This would be just as foolish as using a shotgun to kill a mosquito. Then he asked me to remember that it is not the size of the dog in the fight; it is the size of the fight in the dog.

Granddaddy’s words had so much power, although it would often require some thinking on my part to figure out what he was talking about, or what the moral of the story was supposed to be. It may have taken awhile but I usually figured it out. For example, always take the road less traveled, make your own path, but be sure to leave a trail for others to follow. Life’s road is often hard; just make sure you travel it wisely. If you have a thousand miles to go, you must start the journey with the first step. During many of these lessons, he would remind me not to let your worries get the best of you.

Sometimes he would use humor. For example, he would say something like “Moses started out as a basket case.” Although most often he assured me that hard times will come and when they come, do not drown in your tears; always swim in your blessings. He would tell me he had seen so much and heard even more, in particular those stories from his early life when dreadful atrocities were done to Negroes. Some of the stories included acts of violence such as lynchings, burnings, and beatings. He would make a point to explain that the people who did these things believed they were acting in the best interest of society.

He would tell me about things he witnessed over time, that many of these atrocities were erased from the memory of society regardless how horrible the event was. Society’s reasoning would make you think their action was right, fair, and justified. Granddaddy would add, if history could erase that which he had witnessed and known to be true, how can you trust anything history told as truth? He would emphasize that I should never, never believe it, because nothing is as it seems.

I would marvel at his wisdom. He would tell me to always set my aim higher than the ground. Shoot for the stars because if you miss you will only land on the ground and that will be where everybody else will be. When he would tell me this, he would always add, please remember you are not finished because you are defeated. You are only finished if you give up. He would usually include a reminder. Always remember who you are and where you came from. Never think you are too big because you can be on top of the world today and the world can be on top of you tomorrow.

I think Granddaddy had the foresight to see that I could do common things in life in an uncommon way, that I could command the attention of the world around me. Granddaddy impressed upon me that change is a strange thing. Everyone talks about it but no one ever tries to affect it. It will take courage and perseverance to reach your place of success. Just remember that life -is not a rehearsal. It is real and it is you who will create your destiny don’t wait for it to come to you. He would say, can’t is not a word. Never use it because it implies failure. It is also smart to stay away from those who do use it.

He would tell me that I was an important creation, that God gave a special gift to me for the purpose of changing the world around me. It may be hard sometimes, you may not understand, you may have self-doubt or hesitation, but never quit. God gave it to you so use it wisely. He would add often times something biblical during his teaching, or so I thought, like to whom much is given, much is expected. It is because we needed you that God sent you. That statement profoundly gave me a sense of responsibility that I was duty-bound to carry throughout my life.

Granddaddy’s inspiration, courage, and motivation still humble me, and I’m filled with gratitude that his example profoundly enriched my soul. So much so that in those times of trouble, when the bridges are hard to cross and the road gets rough, I hear Granddaddy’s gentle voice reciting words once spoken by the Prophet Isaiah: “Fear not for I am with you.”

Excerpt from “Just a Season”
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Show us your Damn Returns

In 2009, former Senator Tom Daschle was nominated to head the Department of Health and Human Services. Mr. Daschle’s nomination was derailed, in part, because of issues with his tax returns. You cannot be considered for a position in the President’s cabinet or any other high-level government position without allowing your tax returns to be reviewed.

At last night’s Republican Presidential Debate, Senator Tom Daschle was asked if he intended to release his tax return. After stuttering and rambling around an answer, Mitt implied that he would release his return sometime around April.

I suppose that he wants to give his accountants the opportunity to produce a return that will be more palatable to the American electorate. I mean really, didn’t you file a tax return last year, Mitt? Why won’t you show us that one?

What could Romney’s return possibly show that would turn off the American voter. Could it be that his effective tax rate is 15% or lower? And, how is it possible that us regular working stiffs could be taxed at a higher rate than the uber-rich Mr. Romney. Couldn’t that be considered a “transfer of wealth” from the poor to the rich? Did he pay any taxes at all? Without the release of his returns, these and other questions will never be answered.

It is amazing that a person cannot hold a high-level government position without showing their tax returns to the American people and yet, a man who wants to hold the highest office in the land is, shall we say, reluctant to disclose.

By Jackie Lambert
Co-Host of “Let’s Talk About It”

http://johntwills.com

http:thoughtprovokingperspectives.wordpress.com

Tribute To Dr. Martin Luther King, Jr. (1929-1968)

“Our lives begin to end the day we become silent about things that matter.”

“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.”

“Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land.”

“My husband was a man who hoped to be a Baptist preacher to a large, Southern, urban congregation. Instead, by the time he died in 1968, he had led millions of people into shattering forever the Southern system of segregation of the races.” ~ Coretta Scott King (1927-2006)

“Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can’t ride you unless your back is bent.”

“Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

 

“Human progress is neither automatic nor inevitable… Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

“I submit that an individual who breaks the law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its injustice, is in reality expressing the very highest respect for law.”

“It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important.”

Return from prison

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”

MLK family

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

“From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last! Free at last! Thank God Almighty, we are free at last!”

“The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” But… the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?”

Assassination of Dr.King

“Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.”

“I submit to you that if a man hasn’t discovered something that he will die for, he isn’t fit to live.”

Dr.King’s Funeral

“That old law about ‘an eye for an eye’ leaves everybody blind. The time is always right to do the right thing.”

“If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.”

In Remembrance: Dr. Martin Luther King, Jr. (1929-1968)

 Traveling through this journey made me realize where we’ve come from and how far we have to go. I don’t know why-but there was so much unity at that time. I’m sure things weren’t perfect-but men protected their women. Men couldn’t hit a woman in front of another man at that time, however my generation. Not only can a man hit a woman, he will rape her, him and his friends. Dr.King Dream for unity within ethnicity was accomplished, but the division in the black community was conquered!

What happened?