Harriett Tubman, in my opinion, was the most courageous woman who ever lived, and my personal hero. Hidden in the tiny “dash” on her marker is her life’s work of being the great conductor of the Underground Railroad, a scout, spy, and nurse during the Civil War. I don’t know what her marker says, but it should contain a simple inscription that says – “Servant of God.”
Harriet Tubman was born Araminta Ross sometimes referred to as “Moses.” The date of her actual birth is suspect because as a slave accurate birth records were not kept. Therefore, no one can say for sure as to the actual date. She always proclaimed her birth as 1825 but most historians believe she was born around 1820 or 1821.
After escaping from the slavery into which she was born, she made thirteen missions to rescue over seventy slaves using the network of antislavery activists and safe houses known as the Underground Railroad. She once remarked that she could have saved a lot more, if they had only known they were slaves. Her courage was that of unimaginable proportion because death was the penalty for such work.
Early in her life she was told that she was of Ashanti lineage from what is now Ghana where her grandmother was captured. Her mother, Rit, struggled to keep their family together as slavery tried to tear it apart. Edward Brodess sold three of her daughters separating them from the family forever.
Once a trader from Georgia approached Brodess about buying Rit’s youngest son Moses; she hid him for a month, aided by other slaves and free blacks in the community. At one point she even confronted her owner about the sale. Finally, Brodess and “the Georgia man” came toward the slave quarters to seize the child where Rit told them: “You are after my son; but the first man that comes into my house I will split his head open.” Brodess backed away and abandoned the sale.
Because Tubman’s mother was assigned to “the big house” and had scarce time for her own family, as a child Tubman took care of a younger brother and a baby. At the age of five or six, she was hired out to a woman named “Miss Susan” as a nursemaid. Tubman was ordered to keep watch on her baby as it slept. When it woke or cried, Tubman was whipped.
She told of a particular day when she was lashed five times before breakfast. She carried these scars for the rest of her life. Threatened later for stealing a lump of sugar, Tubman hid in a neighbor’s pig sty for five days, where she fought with the animals for scraps of food. Starving, she returned to Miss Susan’s house and received a heavy beating.
Tubman was beaten and whipped regularly by her various masters to whom she had been hired out. She learned to protect herself from such abuse by wrapping herself in layers of clothing, but cried out as if she was not protected. Tubman also worked as a child for a planter where her job was to go into nearby marshes to check the muskrat traps.
Even after contracting the measles, she was sent into waist high cold water. She became very ill and was sent back to her master. Her mother nursed her back to health, whereupon she was immediately hired out again to various farms. As she grew older and stronger, she was assigned to grueling field and forest work: driving oxen, plowing, and hauling logs.
Tubman’s father Ben was released from slavery at the age of forty-five, as stipulated in a former owner’s will, though his real age was closer to fifty-five. He continued working as a timber estimator and foreman for the Thompson family, who had owned him as a slave.
Several years later, Tubman contacted a white attorney and paid him five dollars to investigate her mother’s legal status. The lawyer discovered that a former owner had issued instructions that Rit, like her husband, would be manumitted at the age of forty-five. The record showed that a similar provision would apply to Rit’s children, and that any children born after she reached forty-five years of age were legally free, but her owners ignored this stipulation.
Around 1844, she married a free black man named John Tubman. Although little is known about him or their time together, the union was complicated due to her slave status. Since the mother’s status dictated that of her children, any children born to Harriet and John would be enslaved. As a result of her master’s death the likelihood that Tubman would be sold increased and the family would be broken apart as their master’s widow would sell the family’s slaves. Tubman refused to wait for her owner’s family to decide her fate, despite her husband John’s efforts to dissuade her.
She escaped to Philadelphia and returned to Maryland to find her husband. However, John had married another woman named Caroline. Tubman sent word that he should join her, but he insisted that he was happy where he was. Tubman at first prepared to storm their house and make a scene, but decided he was not worth the trouble. Suppressing her anger, she found some slaves who wanted to escape and led them to Philadelphia. John and Caroline raised a family together, until he was killed sixteen years later in a roadside argument with a white man.
Early in her life, she suffered a traumatic head wound when she was hit by a heavy metal weight thrown by an irate overseer, intending to hit another slave. It struck Tubman instead, which she said “broke my skull.” She later explained her belief that her hair, which “had never been combed and stood out like a bushel basket” might have saved her life. Bleeding and unconscious, Tubman was returned to her owner’s house where she remained without medical care for two days at which time she was immediately sent back into the fields to work. The injury caused disabling seizures, headaches, powerful visionary and dream activity, and spells of hypersomnia which occurred throughout her entire life.
In 1849, after escaping to Philadelphia she immediately returned to Maryland to rescue the rest of her family. Slowly, one group at a time, she brought relatives with her out of the state and eventually guided dozens of other slaves to freedom. Traveling by night and in extreme secrecy, Moses never lost a passenger.
“There was one of two things I had a right to,” she explained later, “liberty or death; if I could not have one, I would have the other.” Slaveholders in the region never knew that “Minty,” the petite, five-foot-tall, disabled slave who had run away years before and never come back, was behind so many slave escapes in their community.
She also carried a revolver and was not afraid to use it. Once a slave agreed to join her expedition there was no turning back – and she threatened to shoot anyone who tried to return. Tubman told the tale of one voyage with a group of fugitive slaves, when morale sank and one man insisted he was going to go back to the plantation. She pointed the gun at his head and said: “You go on or die.”
One of her last missions into Maryland was to retrieve her aging parents. Her father, Ben, had purchased Rit, her mother, in 1855 from Eliza Brodess for twenty dollars. But even when they were both free, the area became hostile to their presence. Two years later, Tubman received word that her father had harbored a group of eight escaped slaves and was at risk of arrest. She traveled to the Eastern Shore and led them north into Canada.
In fact, by the late 1850’s they began to suspect the white abolitionist John Brown was secretly enticing their slaves away from the Eastern Shore before his ill-fated raid on Harper’s Ferry. Tubman was introduced to the insurgent John Brown who advocated the use of violence to destroy slavery. Although she never advocated violence against whites, she agreed with his course of direct action and supported his goals.
Like Tubman, he spoke of being called by God, and trusted the divine to protect him from the wrath of slaveholders. She claimed to have had a prophetic vision of meeting Brown before their encounter. Tubman did help Brown as he began recruiting supporters for an attack on slaveholders and referred to her as “General Tubman.”
Her knowledge of support networks and resources in the border states of Pennsylvania, Maryland and Delaware was invaluable to Brown and his planners. Unlike other abolitionists like Frederick Douglass and William Lloyd Garrison who did not endorse his tactics, Brown dreamed of fighting to create a new state for freed slaves, and made preparations for military action. After he began the first battle, he believed slaves would rise up and carry out a rebellion across the south. He asked Tubman to gather former slaves then living in Canada who might be willing to join his fighting force, which she did.
Tubman was busy during this time, giving talks to abolitionist audiences and tending to her relatives causing her to be unaware of the actual attack. So in the autumn of 1859, as Brown and his men prepared to launch the attack on Harpers Ferry, Tubman was not present. The raid failed; Brown was convicted of treason and hanged in December. His actions were seen by abolitionists as a symbol of proud resistance, carried out by a noble martyr. Tubman herself was effusive with praise. She later told a friend: “He done more in dying, than 100 men would in living.”
She was the first woman to lead an armed expedition in the Civil War. She guided the raid on the Combahee River, liberating more than seven hundred slaves. In addition, during the war she worked as a cook and nurse, and then as an armed scout and spy. After the war, she retired to the family home in Auburn, New York, where she cared for her aging parents. She was active in the woman’s suffrage movement until illness overtook her and she had to be admitted to a home for elderly African-Americans she had helped open years earlier.
Tubman returned to Auburn at the end of the war. During a train ride to New York, the conductor told her to move into the smoking car. She refused, explaining her government service. He cursed at her and grabbed her, but she resisted and he summoned two other passengers for help. While she clutched at the railing, they muscled her away, breaking her arm in the process. They threw her into the smoking car, causing more injuries. As these events transpired, other white passengers cursed Tubman and shouted for the conductor to kick her off the train.
Her constant humanitarian work for her family and former slaves, meanwhile, kept her in a state of constant poverty, and her difficulties in obtaining a government pension were especially taxing for her. Tubman spent her remaining years in Auburn, tending to her family and other people in need. She worked various jobs to support her elderly parents, and took in boarders to help pay the bills. Tubman’s friends and supporters from the days of abolition, meanwhile, raised funds to relieve her poverty.
As Tubman aged, the sleeping spells and suffering from her childhood head trauma continued to plague her. By 1911, her body was so frail that she had to be admitted into the rest home named in her honor. A New York newspaper described her as “ill and penniless,” prompting supporters to offer a new round of donations. Surrounded by friends and family members, Harriet Tubman died of pneumonia on March 10, 1913. Just before she died, she told those in the room: “I go to prepare a place for you.”
New Post everyday.
To be continued…