MURDER IN MONEY

On August 28, 1955, Emmett Till, a fourteen-year-old black boy from Chicago supposedly whistled at a white woman in a grocery store. The murder of this 14-year old Emmett Till in Money, Mississippi sparked the Civil Rights Movement. The crime sound clarion calls for a nation to wake up – just look at the photo. Till’s mutilated corpse circulated around the country mainly because of John Johnson who published the gruesome photographs in Jet magazine, a predominately African American publication. The photo drew intense public reaction.

Till didn’t understand or knew that he had broken an unwritten law of the Jim Crow South until three days later, when two white men dragged him from his bed in the dead of night, beat him brutally and then shot him in the head. That night the door to his grandfather’s house was thrown open and Emmett was forced into a truck and driven away never again to be seen alive again. Till’s body was found swollen and disfigured in the Tallahatchie river three days after his abduction and only identified by his ring.

Till’s body was sent back to Chicago, where his mother insisted on leaving the casket open for the funeral and having people take photographs because she wanted people to see how badly Till’s body had been disfigured. This courageous mother was famously quoted as saying, “I wanted the world to see what they did to my baby.” Up to 50,000 people viewed the body.

On the day he was buried, two men — the husband of the woman who had been whistled at and his half brother — were indicted of his murder, but the all white male jury from Money (some of whom actually participated in Till’s torture and execution) took only an hour to return ‘not guilty’ verdict. The verdict would have been quicker, remarked the grinning foreman, if the jury hadn’t taken a break for a soft drink on the way to the deliberation room. To add insult to injury, knowing that they would not be retrial, the two accused men sold their stories to LOOKMagazine and gleefully admitted to everything.

Elsewhere in Mississippi at the time things weren’t going terribly well for blacks either. Just before Till was murdered, two activists Rev. George Lee and Lamar Smith were shot dead for trying to exercise their rights to vote, and in a shocking testimony to lack of law and order, no one came forward to testify although both murders were committed in broad daylight.

The next year, Clyde Kennard, a former army sergeant, tried to enroll at Mississippi South College in Hatiesburg in 1956. He was sent away, but came back to ask again. For this ‘audacity’, university officials — not students, or mere citizens, but university officials — planted stolen liquor and a bag of stolen chicken feed in his car and had him arrested. Kennard died halfway into his seven year sentence.

But times were slowly a-changing: Brown vs. Board of Education was decided in 1954. Three months after the Till murder Rosa Parks would refuse to move to the back of a bus in Montgomery, Alabama. Sit-ins and marches would follow, and soon the civil rights movement itself would be in full-swing. It’s been over sixty-years since the events of that fateful night and I simply cannot find the words to describe this heinous crime that has yet to receive justice.

I’ll end by sharing these words by Maya Angelou: “history, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.” And that’s my Thought Provoking Perspective!

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Let me first say to all who follow THOUGHT PROVOKING PERSPECTIVES that I am indeed honored that you read my words. I try to provided and add a prospective to reality whereby you may be empowered and maybe, just maybe, see the world through new eyes. If you knew me personally, you would know that I rarely ask for anything, maybe that is a fault, but I am a benevolent spirit and this is my way of giving.

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I WILL HOWEVER, TODAY, ASK EACH OF YOU FOR SOMETHING. PLEASE SHARE SOMETHING ABOUT THIS MURDER, ASK FOR JUSTICE, AND RAISE YOUR VOICES IN PROTEST OF THIS INJUSTICE!!!

I have lived long enough to have witnessed many vial and unspeakable things done under the auspices of RACISM. I remember the first time I saw the brutally beaten corpse of little Emmitt Till, which was done because of a way of life. I can recall crying that day and I cry today for the murder of Trayvon Martin. As I see it, these two horrible events are strangely similar and equally frightening.

It shows that we, as African Americans, are still a nation of people living in a nation without a nationality. Translated – no justice!

Of course, we don’t yet know every detail of the encounter between Martin and the monster who murdered this unarmed 17-year-old high school student. But, we know enough to conclude that this is an old familiar story with the same tenets rooted in RACISM. Emmitt’s murderer got away with it and so far so has this guy.

Now let me ask, how many guys named George are out there cruising the streets? How many guys with chips on their shoulders and itchy triggers fingers with loaded handguns? How many self-imagined guardians or more aptly put vigilantes who say the words “black male” with a sneer? You do know that was the Klan’s mantra!

Whether Zimmerman can or should be prosecuted, given Florida’s “stand your ground” law providing broad latitude to claim self-defense, is an important question. But, the more important question is: “we should stand up to repeal these deadly laws designed to give license to “Kill Black People”. This often happens because this bull’s-eye that black men wear throughout their lives, and in many cases, just caught on the wrong street at the wrong time.

Protect, teach your children, and may this child’s soul rest in peace. I have lost a child through tragedy and I know this pain. My heart and prays go out to the Martin family.

If you never took a stand for anything – now is the time. And that is my Thought Provoking Prospective…

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The Peril’s Of Justice

We as African Americans understand, as Richard Pryor famously said, when it comes to justice what we find is JUST-US! This statement could not be more profound today as it relates to some of the news stories that involve African Americans, namely the recent murder of the young child Trayvon Martin.

Frankly, this case takes me back nearly sixty-years when another young black child was murdered where the culprits did not receive due justice. I wonder if the story would be different if the victim was white and the shooter was black. I think we know the answer to that!!!

But I read a piece today written by Mr. Jonathan Capehart and like him I had the same questions that he asked in this article. First, he asked, what was Zimmerman’s relationship with the Sanford, Fla., police department? Then he asked why was Zimmerman portrayed as a volunteer neighborhood watch captain when he was not part of a registered neighborhood watch program? Further he asked, did the Sanford Police Department ever warn him about his activities in this unofficial capacity?

When you consider that Zimmerman was known to have placed, as it was reported, 46 calls to that department between Jan. 1, 2011, and the Feb. 26 shooting; did the Sanford police have specific orders on how to deal with him? Did they have a file on him? Did they have him on any kind of special watch list?

To these questions, the Police Chief said, “we don’t have the grounds to arrest him.” Yet, Zimmerman’s claim of self-defense was sufficient justification to not arrest him. My next question was why did Chief Lee accept Zimmerman’s self-defense plea on its face? Did the police run a background check on Zimmerman? Did his previous arrest, for resisting arrest without violence, raise any red flags with police? Did Lee attempt to establish probable cause? How did he go about it? Was Zimmerman tested for drugs or alcohol? If not, why not? Was Zimmerman’s gun confiscated? Was it tested? Where is that gun now?

These are all valid questions that demand answers.

Now, here are a few questions that come to mind with respect to the crime scene. What did police do with Trayvon’s body at the scene? What did police do with Trayvon’s body once taken from the scene? Why was it tested for drugs and alcohol? What did police do with Trayvon’s personal effects? Where is his cell phone? Did police try to contact Trayvon’s 16-year-old girlfriend, who was talking to him during the initial moments of the confrontation with Zimmerman and who tried several times to call him back? Hmmmm!

So as you can see there are many more questions than answers and frankly a thorough investigation would have answered these questions. Thankfully, the Department of Justice has decided to review the case to ensure that some of these questions are answered – maybe. There is such a thing as right and wrong; some things are right and some things are wrong. When you look at the aforementioned questions in this case that are unanswered – it stinks of wrong. Oh, and for sure racism!!!

There are so many more questions than answers and I pray we get them answered, and justice is served. With that said, I would suggest that you compare this to little Emmitt Till and recall the Peril’s Of Justice.

And that’s my Thought Provoking Perspective!

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Drum Beats of Yesterday

The drum beat of the Republican Party’s dogma looms large in this political season as the GOP desperately try to find someone to unseat President Barack Obama. We have witnessed endless debates with the kind of political rhetoric unlike any that I’ve ever seen. Wait a minute; let me qualify that by saying not since the last Presidential election. At which time America, because of the republicans, was facing financial Armageddon and now in 2012 we are about to really see Armageddon; if one of these right wing-nuts were to become president.

I read an article recently written by the author Dr. Anthony Asadullah Samad where he said:

“Four years ago, they were predicting terrorist attacks in the first month of his administration if Obama was elected. Of course, it didn’t happen—but the rhetoric sounds good. The Republican’s “Big Three,” which many call the last three, Mitt Romney, Newt Gingrich and Ron Paul sound like the Supremes singing “Baby Love” asking the American People, “where did our love go” for President Obama. Stands to reason it went the same place our love for every incumbent President facing re-election went…in the gutter. Mud-throwing is a professional sport in politics. No matter what the incumbent does, it will never be good enough for the party out of power. Same goes here.

The real question is how far are the Republicans willing to go to get Obama? Will they say anything to get Obama? Will they be, God-forbid, unpatriotic in their attacks of the nation’s Commander-in-Chief, that ended the war they started, soft-landed an economy that was falling fastest than a safe pushed off a roof, and had to fight for every single concession—even perfunctory tasks like debt-ceiling raises and payroll tax extensions. The rhetoric of refusing to compliment Obama, on anything, is not healthy for the national morale. Stands to chance that none of them would have done any better they been in the President’s shoes and the rhetoric toward healing our wounded spirits would be much different.

Under Nixon, Reagan and Bush II, the nation did what it was asked to do for the national good during recovering economies and re-election bids. The opposite party was asked to tone down the rhetoric for the good of the nation’s morale. There has been no such call from the Democrats for this President. In fact, some Democrats have added to the rhetoric. While the President has no party opposition (at this time), some in his party have kind of been getting their “digs in” on the slide… And then there’s the Tea Party rhetoric, an obstructionism that makes no sense.”

I could not have said it better. However, the difference in this election season is that the last crop of pretenders projected their bigotry vaguely in subliminal coded language. This “pool of fools” has no shame in their game. The race card is being displayed so transparently that Ray Charles can see it. One of these pretenders owned a lodge named “N-Word Head” and another had a news letter that espoused racial hatred so vial that one would think he was the Grand Wizard of the Imperial Knights. Another Republican candidate has said that “black children where better off during slavery” than today.

Wait there’s more! One of them has publically talked about succession. Another said, get off welfare and get a check. It was this guy who went on to say if you’re twelve years old you should be cleaning schools. This is not the same candidate who said if you’re black and twelve or thirteen this “buck” should be treated as an adult if he were to be punished in the criminal justice system.

Who are they talking too or speaking for? I seriously doubt these people would say that about an enemy captured in a time of war. Oh sorry, when they were in power they did and brought them to a place Called Gitmo.

This language takes me back to a time I thought had long past. This kind of thinking conjures up images of Bull Connor and Strom Thurmond. Let’s face it because the man duly election to be the Commander in Chief is a man of color. It appears to me from the rhetoric that is being hurled with such distinction that these folks have come from under the hood and taken off the sheets.

Whichever candidate might emerge as the GOP contender to which each of them has used the coded language like “take back our country”. They WILL DO damage under a cloak of cover and not worry about the law coming for them because they will be the law.

So, we are back to the question: How far are the Republicans willing to go to get Obama? Moreover, what will they do to us, if elected! And that’s my THOUGHT PROVOKING PERSPECTIVE…

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Tribute To Dr. Martin Luther King, Jr. (1929-1968)

“Our lives begin to end the day we become silent about things that matter.”

“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.”

“Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land.”

“My husband was a man who hoped to be a Baptist preacher to a large, Southern, urban congregation. Instead, by the time he died in 1968, he had led millions of people into shattering forever the Southern system of segregation of the races.” ~ Coretta Scott King (1927-2006)

“Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can’t ride you unless your back is bent.”

“Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

 

“Human progress is neither automatic nor inevitable… Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

“I submit that an individual who breaks the law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its injustice, is in reality expressing the very highest respect for law.”

“It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important.”

Return from prison

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”

MLK family

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

“From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last! Free at last! Thank God Almighty, we are free at last!”

“The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” But… the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?”

Assassination of Dr.King

“Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.”

“I submit to you that if a man hasn’t discovered something that he will die for, he isn’t fit to live.”

Dr.King’s Funeral

“That old law about ‘an eye for an eye’ leaves everybody blind. The time is always right to do the right thing.”

“If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.”

In Remembrance: Dr. Martin Luther King, Jr. (1929-1968)

 Traveling through this journey made me realize where we’ve come from and how far we have to go. I don’t know why-but there was so much unity at that time. I’m sure things weren’t perfect-but men protected their women. Men couldn’t hit a woman in front of another man at that time, however my generation. Not only can a man hit a woman, he will rape her, him and his friends. Dr.King Dream for unity within ethnicity was accomplished, but the division in the black community was conquered!

What happened?

Who Killed Brotha Minister?

It’s been Forty-six years since Malcolm X predicted his own assassination. What is more interesting is the question of who pulled the trigger remains unanswered. Also ironic is that a new book was released resurrects the long-standing mystery and suggests that some of those responsible for the activist minister’s death have never been prosecuted. The Author/Historian Manning Marable who pinned this riveting book died last week after a long illness. Marable offers a theory about Malcolm X’s assassination and tells a much fuller story of the man who at various was a street hustler, a minister who preached racial separatism and a civil rights icon.

It is ironic that this powerful book was released during the commemoration of another icon of our time – Dr. Marting Luther King, Jr. Is all of this coincidence, timing, or a message? Let’s review the day Malcolm X was gunned down in 1965 at Manhattan’s Audubon Ballroom. The so called investigation reports that three men who viewed Malcolm X as an enemy and hypocrite for renouncing the Nation of Islam were quickly arrested and prosecuted. The case was closed as far as law enforcement was concerned, but many have doubted if the police captured the right men.

Marable, who began studying Malcolm X in 1969 uses the biography, “Malcolm X: A Life of Reinvention,” to search for answers and name five alleged conspirators of which only one has served time for the crime. While the riveting 592-page book examines Malcolm X’s life, it is the research into his death, which publisher Viking Press describes as “the never-before-told true story of his assassination,” and could prove most controversial. Marable goes further than any other mainstream scholar in pointing to specific individuals who he alleges plotted to kill the minister. The man who fired the first and deadliest shot, Marable alleges, is still alive, while another conspirator has died. The book does not include definitive information about the fate or whereabouts of the other two.

“Here is a real assassination, with real assassins who are out there,” said David Garrow, an American historian and author of a Pulitzer Prize winning biography of Martin Luther King who says “it has never been pursued”. Garrow wrote in 1993 an opinion piece titled “Does anyone care who killed Malcolm X?” and calls Marable’s book a “huge achievement.”

Marable alleges that one of the killers is 72-year-old Newark resident whose attorney says “It’s unfair to try someone in public based upon an allegation,” and that his client “was not directly or indirectly involved with the assassination of Malcolm X.” He added that his client has not read the book, but is reviewing his legal options.

Three members of the Nation of Islam, the religious group for which Malcolm X was chief spokesman before he repudiated it in the year before his death, were convicted in the killing. Two of the men, both paroled in the late 1980s, maintained their innocence. Talmadge Hayer, who was released last year, was caught at the scene by Malcolm X’s supporters. He later confessed to his involvement, declared the two other convicted men innocent and in a court affidavit named four accomplices who have never been tried.

For his conclusions, Marable relies heavily on both Hayer’s affidavit, which a judge ruled in the late 1970s was not a credible reason for reopening the case, and previously untapped notes from Hayer’s attorney. The notes and the affidavit describe how a small crew of Nation of Islam members in Newark plotted the assassination, scoping out the Audubon Ballroom, where Malcolm X frequently held meetings, as an ideal place to target him.

Abdur-Rahman Muhammad, a historian whom Marable cites as a source in his book, first asserted that a triggerman was alive in a blog posting last year and named Shabazz. Marable was also interested in the involvement of the Nation of Islam leaders, and law enforcement officials who wiretapped Malcolm X and other black nationalist and civil rights leaders. In hours of interviews, Marable draws Nation of Islam leader Louis Farrakhan into a conversation about whether he played a role in creating an atmosphere in which Malcolm X was killed. “Even now there are some black people calling for a grand jury — because there’s no statute of limitations on murder — to bring me into a grand jury to question me,” Farrakhan tells Marable, according to the book.

Marable accuses police of failing to investigate the threats on Malcolm X’s life and of “almost waiting for a crime to happen,” something police officials have called an unsupported conspiracy theory. Some scholars and followers of Malcolm X have said the case should be reexamined by authorities. “Marable’s work calls for the case of Malcolm’s assassination to be re-opened,” Michael Eric Dyson, a Georgetown University professor and an author of a book about Kings Death, said in an e-mail Sunday. Peter Goldman, a journalist who interviewed Malcolm X several times and spoke with Marable for his book, said: “The question I’d like to see explored — preferably by a body with subpoena power — is the chain of command. Who ordered the killing? Who said what to whom? But nobody seems interested.”

Marable writes “History is not a cold-case investigation”. In his book, Marable deconstructs Malcolm X’s famed autobiography, a collaboration with Alex Haley. The classic book, published nine months after Malcolm X’s death, painted a false picture of its subject’s political and social evolution, according to Marable, who was associated with the political left. “A liberal Republican, Haley held the Nation of Islam’s racial separatism and religious extremism in contempt, but he was fascinated by the tortured tale of Malcolm’s personal life,” Marable writes.

Scholars have predicted that Marable’s book will prompt a new focus on Malcolm X. In the early 1990s, Spike Lee’s biographical triggered a revival, and hip-hop groups embraced Malcolm X as a political icon. In 1999, his picture was placed on a U.S. postage stamp. The aim of the biography, Marable writes, is to “get beyond the legend.” Should we be compelled to find truth in the mist of what is said to be fact. Or does the ghost of Malcolm X continue to instill fear.

As reported in the Washington Post; this information was gleaned from an article by Krista Thompson, Sunday, April 3, 2011 to which I felt the need to share as a Thought Provoking Perspective – Great Report and a must read book!!!

We Must Read to Succeed

20 Essential African American Writers

Though things have steadily improved a bit over the past few decades, the literary canon is still dominated by what’s commonly criticized as “dead white men.” Because of this phenomenon, the contributions of female and minority writers, philosophers, scholars and activists fall to the wayside — sometimes completely missing opportunities to pick up prestigious awards.

Readers from all backgrounds hoping to diversify their intake of novels, poetry, essays and speeches would do well to start here when looking for African-American perspectives. Far more than 20 fantastic writers exist, of course, but the ones listed here provide an amazing start.

Maya Angelou (1928-): This incredible Renaissance woman served as the American Poet Laureate, won several Grammy Awards, served the Civil Rights cause under the venerable Dr. Martin Luther King, Jr., taught numerous classes and enjoyed a respectable performing arts career — all while never losing sight of her elegant poetry and prose. Her autobiography I Know Why the Caged Bird Sings remains one of the most essential and inspiring examples of the genre, often finding its way onto syllabi across the nation. Like every other entry on this list, she’s more than an essential African-American writer — she’s an essential component of the literary canon, period.

James Baldwin (1924-1987): Writer, activist and expatriate James Baldwin fearlessly tackled challenging, controversial sexual and racial subject matter at a time when hate crimes and abuse against the African-Americans and members of the LGBTQIA community ran riot. The impact of religion, for better or for worse, amongst the two marginalized minorities comprises one of his major themes. Go Tell it on the Mountain, Baldwin’s sublime debut novel, pulled from his own life experiences and opened readers up to the realities those forced to the fringes of society must face on a daily basis — and how they find the strength to continue in spite of adversity.

Sterling Allen Brown (1901-1989): Folklore, jazz and Southern African-American culture greatly inspired the highly influential academic and poet. In 1984, Sterling Allen Brown received the distinguished position of Poet Laureate of the District of Colombia for his considerable contributions to education, literature and literary criticism — not to mention his mentorship of such notable figures as Toni Morrison, Ossie Davis, Stokely Carmichael and many more. Along with Langston Hughes and many others during the “Harlem Renaissance” (a term Brown considered a mere media label), he showed the world why poetry written in the African-American vernacular could be just as beautiful, effective as anything else written in any other language.

William Demby (1922-): In 2006, received a Lifetime Achievement recognition from the Saturday Review’s Anisfield-Wolf Book Awards. He has only written four novels to date, with 1950s reflection on West Virginian race relations Beetlecreek garnering the most attention. These days, he works as a contributing editor for the nonprofit, bimonthly literary journal American Book Review after having retired from academia in 1989.

Frederick Douglass (1817-1895): Today, schoolchildren across America remember Frederick Douglass as one of the most inspiring voices in the pre-Civil War Abolitionist movement. Because of his autobiographies and essays — most famously, The Narrative of the Life of Frederick Douglass, a Slave – readers fully understood the mortal and dehumanizing dangers found on slave plantations and farms. Following emancipation, Douglass continued working as a political activist and lecturer, traveling all over the world to discuss issues of slavery and equal rights.

Paul Laurence Dunbarr (1872-1906): Even those unfamiliar with the amazing Paul Laurence Dunbar’s writings still know of them tangentially — “I know why the caged bird sings,” the inspiration for Maya Angelou’s autobiography, comes from his poem “Sympathy.” Way before that, though, he earned a reputation as the first African-American poet to gain national renown, though his oeuvre stretched into novels, plays, librettos and more as well. Most literary critics and historians accept that the sublime 1896 piece “Ode to Ethiopia” the defining work that launched him to national acclaim, paving the way for later writers from a number of different marginalized communities to shine through.

Ralph Ellison (1914-1994): To this day, Invisible Man remains one of the most intense portraits of a marginalized community (American or not) ever printed. Writer, literary critic and academic Ralph Ellison bottled up the anger and frustration of African-Americans — specifically men — shoved to the fringes of society for no reason other than skin color, paying close attention to how they channeled such volatile emotions. Even beyond his magnum opus, he made a name for himself as an insightful scholar with a keen eye for analyzing and understanding all forms of literature, and he published numerous articles fans should definitely check out.

bell hooks (1952-): Gloria Watkins, better known by her pen name bell hooks, stands at the forefront of postmodern feminism. Thanks to her impressive activism work meaning to break down racial, gender and sexual barriers, she published some of the most essential works on the subjects — including the incredibly intelligent and insightful Feminist Theory: From Margin to Center. Today, she continues to lecture, publish and teach classes that carry on her philosophies pushing towards a more equitable, harmonious society.

Langston Hughes (1902-1967): Regardless of whether or not one considers the Harlem Renaissance a broad media label or a legitimate literary movement (or somewhere in between), few argue that Langston Hughes emerged as one of the most essential American writers of the period. He worked in a wide range of styles, from plays to novels to essays to songs, but today’s audiences seem to know him from his poetry more than anything else. Though the short story collection The Ways of White Folks still garners plenty of attention for its sarcastic take on race relations in the early decades of the 20th Century.

Zora Neale Hurston (1891-1960): Because Zora Neale Huston intently studied anthropology and folklore, her fictional characters crackle with nuance that becomes more apparent in subsequent readings. Her oeuvre stretches across four books, with Their Eyes Were Watching God easily the most recognized, and over 50 plays, short stories and essays — all of them considered some of the finest examples of Harlem Renaissance literature (not to mention American in general!). Interestingly enough, her conservative leanings placed her at odds with her more liberal contemporaries from the movement, most especially the heavily influential Langston Hughes.

Martin Luther King, Jr. (1929-1968): The passion and backbreaking effort Civil Rights leader Dr. Martin Luther King, Jr. put into nonviolently protesting the state of African-Americans and other minorities needs no further introduction. His historical impact, still resonant and relevant today, came about through his eloquent, inspiring writings — largely speeches, essays and letters. “I Have a Dream” and “Letter From a Birmingham Jail” are essential readings for anyone interested in history, Civil Rights, politics, culture and even excellent persuasive nonfiction.

Toni Morrison (1931-): Among Toni Morrison’s litany of accomplishments sits two incredible awards — both the Pulitzer Prize (which she won for Beloved in 1988) and the Nobel Prize for Literature. Along with the aforementioned novel, The Bluest Eye and Song of Soloman have both received plenty of acclaim for their fearless approaches towards racial, sexual and economic divides. Today, she remains politically, educationally and creatively active, touring the world to receive some impressive, distinguished honors and promote the importance of literacy and equality.

Barack Obama (1961-): Though known more as a politician than a writer, America’s 44th president published the incredible memoir Dreams from My Father: A Story of Race and Inheritance in 1995 — right at the very beginning of his political career. Such literary giants as Toni Morrison have praised Barack Obama’s writing style and very raw exploration of his biracial identity at a time when such things were not exactly embraced. Most of his writings these days center around politics, naturally, but the autobiography remains essential reading for anyone interested in American history, race relations and other similar topics.

Sojourner Truth (1797-1883): Because of Sojourner Truth’s unyielding strength and integrity, both the abolitionist and women’s rights movements propelled forward and changed American history forever. Her writings bravely addressed some incredibly controversial subject matter, and she put her beliefs into practice with the Underground Railroad and the recruitment of Union soldiers. To this day, the haunting “Ain’t I a Woman?” speech remains her most celebrated, influential and inspiring work, encapsulating how frustrated and overlooked she felt as both an African-American and a female.

Alice Walker (1944-): The Color Purple rightfully earned Alice Walker both a Pulitzer Prize and a National Book Award in 1983, and to this day it remains her most cherished and essential work. Inspired by the Civil Rights movement and professor Howard Zinn, she used the novel format to expound upon the double marginalization of African-American women, speaking frankly about tough racial and sexual issues. She wrote many other novels, short stories and essays tackling similar subject matter as her more famous book — any fans should certainly head towards her more “obscure” works for more in-depth explorations of such complex themes.

Booker T. Washington (1856-1915): As with many other early African-American writers of note, impassioned activist and educator Booker T. Washington used his talents towards abolishing slavery and establishing equal rights. Though he butted heads with many other Civil Rights leaders of the time — most especially W.E.B. DuBois — his efforts certainly lay the foundation for Martin Luther King, Jr., Malcolm X and other leaders who rose to prominence in the 1950s, ’60s and ’70s. Washington wrote 6 books in his lifetime, among many other formats, but his autobiography Up From Slavery earned him the honor of being the first African-American ever invited to the White House in 1901.

Phillis Wheatley (1753-1784): In spite of her unfortunate slave status, this absolutely essential writer became the first African-American woman to see her lovely poems pushed to print. So impressed was the world at large by her lyrical prowess, she received special permission to travel abroad and meet influential English politicians and delegates — though she only attained freedom following her master’s death. Most of her poems revolved around historical figures, close friends, Classical ideas and images and Christian propriety rather than the plight of the enslaved and the female.

Harriet E. Wilson (1825-1900): Most historians and literary critics accept 1859′s Our Nig as the very first novel ever published by an African-American writer in the United States. Drawing from her own life story, Harriet E. Wilson used her pen to shed light on the true horrors of slavery, but unfortunately it fell from the public’s attention until Henry Louis Gates, Jr. rediscovered her talents and revealed her significance. Outside of her writing, she also garnered some degree of attention as a political activist, lecturer, trance reader and Spiritualist.

Richard Wright (1908-1960): Regardless of whether or not one picks up Richard Wright’s fiction or nonfiction, he or she will be treated with some oft-controversial observations on race relations in America prior to the Civil Rights movement. Black Boy is, by and large, probably his most popular work, regardless of format. Most of his works, like many other African-American writers of the time, revolved around promoting awareness of the marginalization they experienced because of restrictive laws and general antipathy from mainstream society.

Malcolm X (1925-1965): 1965′s The Autobiography of Malcolm X remains an incredibly essential read for anyone desiring to learn more about American history and the Civil Rights movement. Journalist Alex Haley interviewed and assisted the activist in compiling what became his only book, published with an addendum following his assassination. However, for a deeper glimpse into X’s beliefs, his relationship with the controversial Nation of Islam and his efforts to further the African-American cause, one must also pick up his published speeches as well.

Provided by Kate Rothwell – thank you!

Brother Minister – R.I.P.

Malcolm X was no doubt one of the most profoundly significant, famous, and controversial African American leaders of our time. I cannot recall any other MAN, except maybe Dr. King, whose impact was so overwhelmingly felt. The Minister’s prophetic words spoken over forty-five years ago resonate as relevant today as the day they were spoken evoking the same emotions of truth.

February 21st was the anniversary, for lack of a better word, of Minister Malcolm X’s assassination at the Audubon Ballroom that has yet to be fully resolved in the minds of most of us. What I can say is that we lost a champion unlike anyone I have witnessed in my lifetime. Therefore, it would be blasphemy to dedicate an entire month to the ghost of the greats and not include the most articulate orator of our time.

I could go deeply into the making of this man but so many people, agencies, institutions and organizations have covered this great man’s brief life on earth in much more detail than I can. As you know, there is a vast sea of in-depth analyses, books, movies, and biographies on his life and philosophies. I will not try to rewrite history rather simply pay homage to the legacy of this great man as brief as I can, honoring him for his contributions to the African American Diaspora.

There are facts (known & unknown), suspicions and of course theories surrounding the assassination of Malcolm X, the impact it has had on our culture and the world the world. Like the Reverend Dr. Martin Luther King, Malcolm X also had a dream. It began bathed in the tenets of anger and hatred, fostering economic independence on the shoulders of retaliatory separatism that ended with the swelling acceptance of a unified brotherhood and the replacement of hatred with peace and with the nagging thirst for international equality for all mankind.

As the story goes, early in Malcolm’s life a white teacher asked him what he would like to be and his answer was “a lawyer”. The teacher, who had encouraged his white students on their career choices, told Malcolm, “That’s no realistic goal for a nigger”. This statement discouraged a bright student to not seek his full potential leading to a life of crime. After being caught and arrested for carrying a concealed weapon he was sentenced to prison. While serving more than six years he began educating himself, converted to the Islamic faith and became a Black Muslim in the Nation of Islam (NOI).

After his release in 1952, Malcolm Little, now known as Malcolm X, went to Detroit and began to actively preach to the frustrated African American population about what Islam had to offer. It made no difference where he conducted his sermons and teachings, whether on the streets or in a temple. He spread the word to anyone who would listen. It was not long before Malcolm became a favorite of Elijah Muhammad, the leader of the Nation of Islam. He was made a minister and began to travel from city to city, preaching the message, founding new temples and converting thousands of people to the faith. Two years later, Malcolm X became minister of the famed Temple Number Seven in Harlem, New York.

Then came the split with Elijah Muhammad and the Nation of Islam (NOI) to which Malcolm X knew he was a marked man. He had formed the Muslim Mosque Incorporated (MMI) and made the comment that “the NOI leaders got to kill me. They can’t afford to let me live … I know where the bodies are buried. And if they press me, I’ll exhume some”.

Malcolm then formed the OAAU (Organization of Afro-American Unity) and began embarking on a course in opposition to the capitalist system. He planned to create a Black Nationalist party integrated with his travels throughout Europe, the Middle East, the UAR, and Africa where he readily exposed the oppression of African-Americans to the world through the United African Nationalist movement. This was the last thing the U.S. government wanted since it would make the nations racial problems an international human rights issue.

In April of 1964, Malcolm X made a pilgrimage to Mecca which led to his second conversion. He met brothers of the faith who were from many nations and of many races, black, brown, white, and all the sons of Allah. The reality dawned on him that advocating racial cooperation and brotherhood would help resolve the racial problems in America and, hopefully, lead to a peaceful coexistence throughout the world. Malcolm X’s transformed ideas and dreams reached full fruition and were ready for implementation. He changed his name, this time to El-Hajj Malik El-Shabazz and found himself going against the system, but this time he would not be alone in the fight for equality and justice.

It did not take long for the reactionaries to strike out at Malcolm X. Members of the NOI resented what they thought were his attempts to supplant Elijah Muhammad. Government entities feared his involving the NOI in international issues, as well as his starting to lean too far to the left, while law enforcement officials looked upon him and his actions as radical, criminal and detrimental to society.
Early on the morning of February 14, 1965, Malcolm and his family were peacefully asleep in their home in Elmhurst, New York.

They were suddenly awakened by the sounds of shattering glass and explosions. Several Molotov cocktails had been thrown through their living room window, engulfing the house in roaring flames. Malcolm and his wife, Betty, quickly gathered their children and rushed out of the burning house. Once safe, they stood outside in the cold air, watching as their home and possessions burned. It was never determined who had tried to kill them, though Malcolm did tell authorities he thought it may have been the NOI.

Just one week later at a scheduled appearance at the Audubon Ballroom, which was almost full on a cold February day with over 400 followers of Islam anxiously awaiting Brother Malcolm X. No uniformed police were visible inside the Audubon, but two were stationed outside the entrance although it was common knowledge that an attempt on Malcolm’s life was a real possibility. Inside the Audubon Ballroom, several dark-suited NOI guards were positioned near the stage and towards the rear of the room. As soldiers of the NOI, the militancy of the neatly dressed men was evident in their demeanor, as they surveyed the room, quietly watching the seating of late arrivals.

Malcolm X, his pregnant wife and their four children waited as a tense and nervous Malcolm X ordered two of his guards to take his family out into the hall to their seats in a box near the front of the stage. Seemingly irritated and exhausted, Malcolm X mentioned to his aides that he had reservations about speaking. Malcolm’s misgivings were reflected in his taut features as his restless eyes darted around the room as he listened to Brother Benjamin Goodman making his opening speech.
At approximately 3:08 pm, Brother Benjamin ended his speech and introduced Malcolm X, who walked out onto the stage to a lengthy ovation.

Malcolm stepped up to a wooden podium and looked out at the audience. When the applause finally settled down, he offered the audience the Muslim greeting and smiled when they responded in-kind. Just as he began to speak again, a commotion broke out near the rear of the ballroom. Two men jumped up, knocking wooden folding-chairs to the floor, as one of the men yelled, “Get your hand out of my pocket!” As Malcolm responded with cool it there brothers, a loud explosion suddenly erupted in the back of the room, which began to fill with smoke.

Malcolm’s bodyguards and aides hardly had time to react as the well coordinated ruses effectively diverted their attention from him, allowing unopposed gunmen to begin their attack. A man rose from the front row and pulled out a double-barreled sawed-off shotgun from under his coat and fired twice at Malcolm. Simultaneously, as Malcolm was falling backwards and clutching his bloody chest, two more men jumped up and fired pistols at him as they rushed the stage. Although Malcolm was down, the two men repeatedly fired bullets into his body before turning and running to flee the premises. More shots were fired as they ran.

Betty Shabazz shielded her children with her body beneath a bench. As soon as the shooting ceased, she rushed toward the still body of her husband as she screamed, “They’re killing my husband! They’re killing my husband!” When she reached his side she realized he was dead, despite the frantic efforts of followers trying to stop the flow of blood from his bullet riddled body.

Upon learning of the assassination of Malcolm X, the Reverend Dr. Martin Luther King, Jr. remarked that “One has to conquer the fear of death if he is going to do anything constructive in life and take a stand against evil”. We may never know all of the facts about who was behind the assassination or who ordered his death. But we do know that these assassins denied him the chance to act upon his newly formed convictions.

Today, the man and the name, Malcolm X, are known in America and throughout the world. He was a celebrated freedom fighter and motivating force to those whose future he had the vision to see, the will to stand up and fight for. Postage stamps and posters now bear his image out of recognition and honor for his final crusade.

The eulogy that actor Ossie Davis delivered at his funeral profoundly impresses upon us that, “However we may have differed with him, or with each other about him and his value as a man, let his going from us serve only to bring us together, now. Consigning these mortal remains to earth, the common mother of all, secure in the knowledge that what we place in the ground is no more now a man but a seed which, after the winter of our discontent, will come forth again to meet us. And we will know him then for what he was and is a Prince, our own black shining Prince! Who didn’t hesitate to die, because he loved us so.”

Malcolm X was a man who fulfilled his place in history and stayed true to his words: “It is a time for martyr’s now, and if I am to be one, it will be for the cause of brotherhood.”

A collection of Malcolm X Speeches

The Black Man’s History

By any means necessary

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