The First Civil Rights Martyr

Medgar Wiley Evers was born in Decatur, Mississippi on July 2, 1925; dying the victim of a racially motivated assassination on June 12, 1963 in Jackson, Mississippi after attending a rally. He was the third of four children of a small farm owner who also worked at a nearby sawmill. His social standing was impressed upon him every day but Evers was determined not to cave in under such pressure. He once said his mission was evident at the age eleven or twelve when a close friend of the family was lynched.

He walked twelve miles each way to earn his high school diploma and joined the Army during the Second World War. Perhaps it was during the years of fighting in both France and Germany for his and other countries’ freedom that convinced Evers to fight on his own shores for the freedom of blacks. After serving honorably in the war he was discharged in 1946, he began working for the National Association for the Advancement of Colored People (NAACP) in 1952. Evers travelled throughout the state of Mississippi trying to encourage voter registration and worked tirelessly to enforce federally mandated integration laws.

On 12 June 1963, hours after President John F. Kennedy gave a televised speech condemning segregation, Evers was shot in the back by a high-powered rifle while returning home. He crawled to the house and collapsed in front of his wife and three children; he died an hour later. The rifle found at the scene belonged to Byron De La Beckwith, a member of the all-white Citizens’ Council, a statewide group opposed to racial integration akin to the KKK.

Beckwith was tried twice but nearly thirty years later, thanks to the persistence of Evers’ widow, Myrlie Evers-Williams, the case was reopened and Beckwith was tried and convicted in 1994, and the conviction was upheld by the state supreme court in 1997. Evers-Williams published “For Us, The Living in 1967”; Beckwith’s trial was the basis for the 1996 film Ghosts of Mississippi that starred Whoopi Goldberg.

Medgar Evers position in the civil rights movement was that of field secretary for the NAACP and recognized as one of the first martyrs of the civil rights movement. His death prompted President John Kennedy to ask Congress for a comprehensive civil rights bill, which President Lyndon Johnson signed into law the following year.

The Mississippi in which Medgar Evers lived was a place of blatant discrimination where blacks dared not even speak of civil rights, much less actively campaign for them. Evers, a thoughtful and committed member of the NAACP wanted to change his native state. He paid for his convictions with his life, becoming the first major civil rights leader whose death was called an assassination.

Evers was featured on a nine-man hit list in the Deep South as early as 1955. He and his family endured numerous threats and other violent acts, making them well aware of the danger surrounding his activism. Still he persisted in his efforts to integrate public facilities, schools, and restaurants. He organized voter registration drives and demonstrations. He spoke eloquently about the plight of his people and pleaded with the all-white government of Mississippi for some sort of progress in race relations. To those people who opposed such things, he was thought to be a very dangerous man.

In some ways, the death of Medgar Evers was a milestone in the hard-fought integration war that rocked America in the 1950s and 1960s. While the assassination of such a prominent black figure foreshadowed the violence to come, it also spurred other civil rights leaders, also targeted by white supremacists, to new fervor. They, in turn, were able to infuse their followers with a new and expanded sense of purpose; one that replaced apprehension with anger.

Evers must have also had a sense that his life would be cut short when what had begun as threats turned increasingly to violence. A few weeks prior to his death, someone threw a firebomb at his home. Afraid that snipers were waiting for her outside, Mrs. Evers put the fire out with the garden hose. The incident did not deter Evers from his rounds of voter registration or from his strident plea for a biracial committee to address social concerns in Jackson. His days were filled with meetings, economic boycotts, marches, prayer vigils, and picket lines and with bailing out demonstrators arrested by the all-white police force. It was not uncommon for Evers to work twenty hours a day.

The NAACP posthumously awarded its 1963 Spingarn medal to Medgar Evers. It was a fitting tribute to a man who had given so much to the organization and had given his life for its cause. Perhaps the most encouraging aspect of Medgar Evers’s story lies in the attitudes of his two sons and one daughter. Though they experienced firsthand the destructive ways of bigotry and hatred; Evers’ children appear to be very well-adjusted individuals. Myrlie Evers remarked that “it has taken time to heal the wounds [from their father's assassination] and I’m not really sure all the wounds are healed. We still hurt, but we can talk about it now and cry about it openly with each other, and the bitterness and anger have gone.”

As a fitting tribute, Evers was interred at Arlington National Military Cemetery in Washington DC. How many of you are willing to give your life for something greater than yourself? And that’s my Thought Provoking Perspective…

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MURDER IN MONEY

On August 28, 1955, Emmett Till, a fourteen-year-old black boy from Chicago supposedly whistled at a white woman in a grocery store. The murder of this 14-year old Emmett Till in Money, Mississippi sparked the Civil Rights Movement. The crime sound clarion calls for a nation to wake up – just look at the photo. Till’s mutilated corpse circulated around the country mainly because of John Johnson who published the gruesome photographs in Jet magazine, a predominately African American publication. The photo drew intense public reaction.

Till didn’t understand or knew that he had broken an unwritten law of the Jim Crow South until three days later, when two white men dragged him from his bed in the dead of night, beat him brutally and then shot him in the head. That night the door to his grandfather’s house was thrown open and Emmett was forced into a truck and driven away never again to be seen alive again. Till’s body was found swollen and disfigured in the Tallahatchie river three days after his abduction and only identified by his ring.

Till’s body was sent back to Chicago, where his mother insisted on leaving the casket open for the funeral and having people take photographs because she wanted people to see how badly Till’s body had been disfigured. This courageous mother was famously quoted as saying, “I wanted the world to see what they did to my baby.” Up to 50,000 people viewed the body.

On the day he was buried, two men — the husband of the woman who had been whistled at and his half brother — were indicted of his murder, but the all white male jury from Money (some of whom actually participated in Till’s torture and execution) took only an hour to return ‘not guilty’ verdict. The verdict would have been quicker, remarked the grinning foreman, if the jury hadn’t taken a break for a soft drink on the way to the deliberation room. To add insult to injury, knowing that they would not be retrial, the two accused men sold their stories to LOOKMagazine and gleefully admitted to everything.

Elsewhere in Mississippi at the time things weren’t going terribly well for blacks either. Just before Till was murdered, two activists Rev. George Lee and Lamar Smith were shot dead for trying to exercise their rights to vote, and in a shocking testimony to lack of law and order, no one came forward to testify although both murders were committed in broad daylight.

The next year, Clyde Kennard, a former army sergeant, tried to enroll at Mississippi South College in Hatiesburg in 1956. He was sent away, but came back to ask again. For this ‘audacity’, university officials — not students, or mere citizens, but university officials — planted stolen liquor and a bag of stolen chicken feed in his car and had him arrested. Kennard died halfway into his seven year sentence.

But times were slowly a-changing: Brown vs. Board of Education was decided in 1954. Three months after the Till murder Rosa Parks would refuse to move to the back of a bus in Montgomery, Alabama. Sit-ins and marches would follow, and soon the civil rights movement itself would be in full-swing. It’s been over sixty-years since the events of that fateful night and I simply cannot find the words to describe this heinous crime that has yet to receive justice.

I’ll end by sharing these words by Maya Angelou: “history, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.” And that’s my Thought Provoking Perspective!

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Tribute To Dr. Martin Luther King, Jr. (1929-1968)

“Our lives begin to end the day we become silent about things that matter.”

“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.”

“Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land.”

“My husband was a man who hoped to be a Baptist preacher to a large, Southern, urban congregation. Instead, by the time he died in 1968, he had led millions of people into shattering forever the Southern system of segregation of the races.” ~ Coretta Scott King (1927-2006)

“Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can’t ride you unless your back is bent.”

“Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

 

“Human progress is neither automatic nor inevitable… Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

“I submit that an individual who breaks the law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its injustice, is in reality expressing the very highest respect for law.”

“It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important.”

Return from prison

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”

MLK family

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

“From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last! Free at last! Thank God Almighty, we are free at last!”

“The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” But… the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?”

Assassination of Dr.King

“Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.”

“I submit to you that if a man hasn’t discovered something that he will die for, he isn’t fit to live.”

Dr.King’s Funeral

“That old law about ‘an eye for an eye’ leaves everybody blind. The time is always right to do the right thing.”

“If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.”

In Remembrance: Dr. Martin Luther King, Jr. (1929-1968)

 Traveling through this journey made me realize where we’ve come from and how far we have to go. I don’t know why-but there was so much unity at that time. I’m sure things weren’t perfect-but men protected their women. Men couldn’t hit a woman in front of another man at that time, however my generation. Not only can a man hit a woman, he will rape her, him and his friends. Dr.King Dream for unity within ethnicity was accomplished, but the division in the black community was conquered!

What happened?