Can you imagine being accused of rape? Ok, maybe you can because it still happens. Race, Gender, and Lies are usually at the foundation of such accusation but if you are a white woman the result is guilty. There have been countless cases but none more infamous than the case of the Alabama teens that came to be known as the Scottsboro Boys.
The Scottsboro case crystallized black support in the 1930s, more than any other event, in spite of the countless lynchings of black men for amusement. This is what happened; nine black teens were accused of raping two white women, Ruby Bates and Victoria Price, on a freight train near Paint Rock, Alabama basically because they said so, which was a lie.
The nine young black men were Charlie Weems, Ozie Powell, Clarence Norris, Olen Montgomery, Willie Roberson, Haywood Patterson, Andy and Roy Wright, Eugene Williams, ages thirteen to twenty-one, were arrested on March 25, 1931, tried without adequate counsel, and hastily convicted on the basis of shallow evidence. All but Roy Wright were sentenced to death.
Already in the midst of a mass anti-lynching campaign begun a year earlier, the International Labor Defense (ILD) gained the confidence of the defendants and their parents, initiated a legal and political campaign for their freedom, and in the process waged a vicious battle for control over the case with the NAACP, who accused the Communists of using the young men for propaganda purposes.
The Scottsboro case was not simply an isolated instance of injustice. Rather a common manifestation of national oppression and class rule in the South. Maintaining that a fair and impartial trial was impossible, the defense, such as it was, and its auxiliaries publicized the case widely in order to apply mass pressure on the Alabama justice system. Protests erupted throughout the country and as far away as Paris, Moscow, and South Africa, and the governor of Alabama was bombarded with telegrams, postcards and letters demanding the immediate release of the “Scottsboro Boys.”
More shocking, as the southern racist would cry freedom and liberty, the “Scottsboro Boys” were denied the right of counsel. Because of public pressure the teens got a new trial, which opened on March 27, 1933. In this case the ILD had retained renowned criminal lawyer Samuel Leibowitz.
More significant, a month before the trial date Ruby Bates repudiated the rape charge. Yet, despite new evidence and a brilliant defense, the all-white jury still found the Scottsboro defendants guilty; a verdict that seemed to buttress the Communists’ interpretation of justice under capitalism and how it applies to the black community.
In fact, pressure from black militants and some sympathetic clergy and middle-class spokesmen compelled the virulently anticommunist NAACP secretary, Walter White, to develop a working relationship with the ILD in the spring of 1933. Several months later, however, in an unprecedented decision, Alabama circuit Judge James E. Horton overturned the March 1933 verdict and ordered a new trial.
Following a number of incredibly foolish legal and ethical mistakes, including an attempt to bribe Victoria Price, star lawyer Samuel Leibowitz separated from the ILD. With support of conservative black leaders, white liberals, and clergymen, Leibowitz founded the American Scottsboro Committee (ASC) in 1934.
In a tenuous alliance the ILD, ASC, NAACP, and ACLU, formed the Scottsboro Defense Committee, which opted for a more reformist, legally oriented campaign in lieu of mass tactics. After failing to win the defendants’ release in a 1936 trial, the SDC agreed to a strange plea bargain in 1937 whereby four defendants were released and the remaining five endured lengthy prison sentences. The last defendant was not freed until 1950.
Although the ILD did not win the defendants’ unconditional release, its campaign to “Free the Scottsboro Boys” had tremendous legal and political implications during the early 1930s. For example, in one of the ILD’s many appeals, a 1935 U.S. Supreme Court ruled that the defendant’s constitutional rights were violated because blacks were systematically excluded from the jury. Moreover, the realization that limited mass interracial action was possible challenged traditional liberalism and the politics of racial accommodation; the often scorned tactics of “mass pressure” would eventually be a precedent for civil rights activity two decades later.
Like Mississippi who 150 years after the Civil War came to terms with the reality that it was fought and won, and they lost. A resolution labels the Scottsboro Boys as “victims of a series of gross injustice” and declares them exonerated. A companion bill gives the state parole board the power to issue posthumous pardons. Alabama is trying to exonerate them for the in justice of this famous case from the segregated South that some consider the beginning of the modern civil rights movement.
Long overdue but this is still the American South and this attempt may well be a smoke screen or justice denied. And that’s my Thought Provoking Perspective…
During this passage through time there are milestones, mountains, and valleys that everyone will encounter. I would be hard press to think of a family with more adversity than the King Family.
Most people know the amazing stories about the life of Dr. Martin Luther King, Jr. They know about his most famous speech, his legendary marches and the principals by which he lived his life. What most people do not know is what happened to his family. There are stories about the numerous tragedies endured by the Kennedy family, but after reading this, you might know that the King family could give them a run for their money as it relates to heartbreak.
Alberta King, Dr. King’s mother, was shot and killed in 1974 while playing the organ at her church. The shooting was allegedly done by a 23-year old black man by the name of Marcus Wayne Chenault. Chenault didn’t give any reason for the shooting, except to say that “all Christians are my enemies.” Martin’s father, who was his greatest inspiration long before he learned from the teachings of Gandhi, lived a long life, dying at the age of 84.
Shortly after Dr. King’s death in 1968, Martin’s brother Alfred became co-pastor at Ebenezer Baptist Church, where his father and brother preached. In July of 1969, just a few days before his 39th birthday, Alfred was found dead in a swimming pool. The case was ruled as an accidental drowning, but many speculate something more sinister might have happened. According to his father, he was a good swimmer.
The sacrifice of the King family is indicative of the tremendous sacrifice made by those who have fought for the freedom of African Americans over the last 400 years. From the first runaway slave to today, the battle continues and it usually has a price.
Teach this lesson to your children. Tell them in the oral tradition of our ancestors and our march to freedom because our struggle is without question the greatest story ever told. Remind them that they stand on the shoulders of giants and they have a responsibility to continue the difficult journey as was done for them. And that’s my Thought Provoking Perspective…
Did you get your invitation from James Crow Esq. to attend the 21st Century Citizens Counsel gathering they call CPAC? No, I did not get one either but I heard all about it. I will be upfront and say that I have called the Good Ol Boys (GOP), like most, many things and coming from a time where I have seen this movie before; I think my assertion is fair. I will try to capture the essence of what the rightwing nuts and failed Republican candidates represented as they continued clinging to a version of reality unique to a world alien to sane people.
Last weekend the conservatives paraded their best spokespeople to advance their cause, and if they were trying to make a good impression on each other and observant voters, they failed miserably because it was nothing but the same. No actually it was worst. I saw racism and bigotry that went back to the days of the Civil War.
The show or disgrace hosted the usual daily recapitulation of crazy to comprehend the conservative conclave’s purpose was to put on a torrid display of groundless anti-Obama rhetoric based on the roster of speakers. One by one, their best and brightest fired up the crowds preaching that America’s salvation is steeped in religion, austerity, guns, and voiding the federal government, and the speakers each reiterated that Republicans lost the November election because the GOP failed to articulate conservative’s values and not that voters rejected conservative extremism.
Marco Rubio said, “We don’t need new ideas. The idea is called America, and it still works” and it revealed that to Republicans, extremism defines America, and voters are out of touch with America. The list of characters represented fanaticism at its finest with Donald Trump, Rand Paul, Sara Palin, Ted Cruz and Paul Ryan rambling on about America’s demise stemming from voter’s rejecting conservative ideas. Many of the gang, marquee spokespersons, came out of retirement to lay the nation’s woes at the feet of President Obama.
They had the nerve to host a panel on “Trumping the Race” card, which appeared to be the highlight of the day. A man from North Carolina complained that embracing diversity in the party by reaching out to black conservatives was “at the expense of young, white, Southern males like myself, my demographic is being systematically disenfranchised.”
When the discussion leader from the Frederick Douglass Republicans shared a story about abolitionist Frederick Douglass’s letter to his former slave-owner forgiving him for holding him in servitude, the racist said, “For giving him shelter and food?” The racist’s remark evoked cheers and applause from the crowd.
After the brief exchange, the racist muttered “why can’t we just have segregation?” When the racist was asked if he supported an America where African Americans were subservient to whites, he said “I’d be fine with that,” and continued that African Americans “should be allowed to vote in Africa,” and that “all the Tea Parties” were concerned with the same racial problems that he was. When a woman confronted the man on the GOP’s racist roots, he said “I didn’t know the legacy of the Republican Party included women correcting men in public.”
The interchange, although not part of the scheduled program, highlighted Republicans’ racism that the election of an African American as President has brought to the voters’ attention and alienated minorities in November’s election. To reinforce the point, Tea Party Patriots blamed the racist’s remarks on an African American woman reporter for asking a question they said was “disruptive and coercive;” she asked, “How many Black women were there?”
The Black reporter also took exception to the contention that Democrats are to blame for the existence of the Ku Klux Klan, that enraged the crowd who shouted the woman down with cries of “We don’t want your question,” and “we don’t want to hear it.” One teabagger regaled in tri-corner hat, waistcoat and breeches typical of a Revolutionary War soldier shouted incessantly at the Black reporter and finally stormed out of the room.
CPAC was an extremists’ dream, and they brought out the cream of the conservative crop to parrot extremist rhetoric. The was a time in recent memory where we saw the extreme lynch, murder though the use of terror, African Americans could not drink from the same water fountain, trampled and beaten by people of this ilk. In fact, Rand Paul is on record say if he were a Senator he would not have voted for the Civil Rights Act.
If I could make a comparison to this gathering it was more like a Star Wars bar scene gone wrong. People 2014 is not far away. I counted five black people and one Latino – Be afraid, Be very afraid! And that’s my Thought Provoking Perspective…
I am one who likes to think I have faith. Maybe more spiritual than religious because I understand that religion is a business and being spiritual is of the soul. There has been any number of articles suggesting, with statistics, that African American women are the most fervently religious people in the country. Now, having know a few black women in my time this was not that much of a surprise because I have found that most will out Pope the Pope!
There was a woman quoted in one such survey as saying: “Finding that verse at that moment was no coincidence… God had spoken. Instantly, a sense of calm and confidence enveloped her. In times like these, when she feels anxious, afraid or unsure… relies on her faith.” Just so you know faith is that what you believe to be true that cannot be seen. Keep reading I have some thoughts on this too! But first let me talk about the survey.
A Washington Post and Kaiser Family Foundation nationwide survey about six months ago found that nine in 10 African American women reveals that as a group, black women are among the most religious people in the nation. The survey found that 74 percent of black women said that “living a religious life” is very important. On that same question, the number falls to 57 percent of white women and 43 percent of white men.
I understand during times of turmoil, which is living in America. Black women endure much more than any other group causing them to turn to their faith to get through. Black women, across education and income levels, say living a religious life is a greater priority than being married or having children, and this call to faith either surpasses or pulls even with having a career as a life goal, the survey shows.
Stacey Floyd-Thomas, an associate professor of ethics and society at Vanderbilt University Divinity School, says “Black women have been the most mistreated and scandalized group in U.S. society and culture as they wrestle both individually and collectively with the triple jeopardy of racism, sexism and classism.” To this I agree!
Looking back on her childhood, Hutchinson wonders: “Why would children be compelled to profess belief, especially when they look around them and see that the world is overpopulated with adult believers flaunting their immorality?” Hutchinson contends that perhaps there aren’t more black women grappling with that answer because there is little in their community that supports a different perspective.
The article went on to say “for most African American women, absolute trust in a higher power has been a truism for centuries. The women said their focus is on one thing: their personal relationship with God.” Even more important than relationships, money, and family to which I find shocking. God created man for you, to give you children, which is family. I cannot believe it is his will to forsake that which he has provided for you.
LAW AND ORDER THEME!!!
Ok, here is where I am sure to upset some. First, we were brought to America as slaves and there were two choices; take the Bible or die – by way of the rope or gun. Let me remind you there was no word G-O-D in any African language before the coming of Europeans. In addition, the first registered slave ship was named the “Good Ship Jesus”. The WORD, supposedly given by God, that most so fervently believe was rewritten twenty-eight times with the last revision ordered by the diabolical King James of England, who stood to benefit from his rendition. My point here is that maybe we should not take the WORD literally.
I want to make two more points; the image of the deity that hangs on most church walls is that of a blonde haired blue eyed European who could not possibly have come from that region of the world. The other point is this: there is a church in most communities on every corner, so I say if that was the answer why isn’t working.
“I believe in something greater than I and I chose to call it God”. This in the practical sense should be adapted to mean “Good Orderly Direction”. I would respectfully suggest that we, and black women in particular, look to what is within to find strength because there you will find heaven. Lastly it might be a good idea to not be so devoted and blindly follow con artist, or maybe I should say, pimps in the pulpit and you know who they are.
Let me close by asking “how can you love God, who you cannot see. Yet, you fail to love yourself or your man, who you can see. Let’s get back to family, which is strength! And that’s my Thought Provoking Perspective…
A season is a time characterized by a particular circumstance, suitable to an indefinite period of time associated with a divine phenomenon that some call life and life as we know is a journey. It could also be called history. Once this thing called time moves beyond the present, it is simply a memory.
The prolific French writer historian, and philosopher Voltaire said, “History is a pack of tricks we play upon the dead”. Ask yourself, if someone were to tell the story of your life – is that the way you want your history remembered by others.
Dr. John Henrik Clarke says “History is a clock that people use to tell their political and cultural time of day. It is also a compass that people use to find themselves on the map of human geography. History tells a people where they have been and what they have been, where they are and what they are. Most important, history tells a people where they still must go, what they still must be. The relationship of history to the people is the same as the relationship of a mother to her child.”
I recall from time to time that in a past life I’ve been a teacher, professor, instructor, and father. What I learned from these experiences is that a good teacher, like a good entertainer first must hold his audience’s attention, then he can teach his lesson. I think of myself as a simple man, who believes education is the single most important ingredient necessary to neutralize those forces that breed poverty and despair. We can save the world but first we must change ourselves.
With that said, a follower of Thought Provoking Perspectives sent me a message asking; what are you trying to accomplish though your words? My first thought was she did not realize that I want my words to be a potent source of empowering knowledge to broaden the information base with those who share my passion for the written word. I view myself as a history fanatic because if you don’t know where you’ve come from – you will never get to where you’re going.
The great Dr. Clarke made this powerful statement that each of us must understand. He said, “I think every person that calls themselves a leader, a preacher, a policy maker of any kind should ask and answer the question in his own life time, how will my people stay on this earth? How will they be educated? How will they be schooled? How will they be housed? And how will they be defended? The answer to these questions will create the concept of enduring nationhood because it creates the concept of enduring responsibility. I am saying whatever the solution is, either we are in charge of our own destiny or we are not in charge. On that point we got to be clear, you either free or you a slave.”
As an African American man who lived in the Jim Crow Era. I learned very early that powerful people cannot afford to educate the people they oppress, because once you are truly educated, you will not ask for power. They will take it. Educate and empower your children, build your family, and live life to the fullest. And that’s my Thought Provoking Perspective…
This video is a true depiction of the African American Diaspora explaining how America removed Africans from their country of origin. Working them to death as slaves to build a nation through brainwashing and terror to make believe they are inferior in every aspect. Moreover, this video will cause you to, hopefully, see our world through our eyes.
You can take my life but you cannot take my soul. And that’s my Thought Provoking Perspective…
It is a great joy to share with my readers the glorious past of the ghost of the greats who’s shoulders we stand that are dear to my heart. I am proud to share this article because I love the story of the crossroads. It is a story about the great Delta Blues-man Robert Johnson. The history of music is littered with tragic figures and none was more tragic than Robert Johnson’s story.
This amazing, ultimate star-crossed musical genius laid the early framework of rock and roll decades before that term was even imagined. Robert Leroy Johnson is among the most famous of all the Delta Blues musicians whose landmark recordings from 1936-37 display a remarkable combination of singing, guitar skills, and tremendous songwriting talent that have influenced generations of musicians. Johnson’s shadowy, poorly documented life and violent death at age 27 have given rise to much legend.
He is considered by some to be the “Grandfather of Rock-and-Roll,” his vocal phrasing, original songs, and guitar style influenced a range of musicians, including Led Zeppelin, Bob Dylan, Jimi Hendrix, The Allman Brothers Band, The Rolling Stones, The White Stripes, The Black Keys, Peter Gabriel, Neil Young, and Warren Zevon. Eric Clapton called Johnson “the most important blues musician who ever lived.
Johnson was conceived in an extramarital affair and born in Hazelhurst, Miss., in 1911. Most of his biographical details have been lost to history, but what’s known is that he learned guitar in his teens, got married, and had a girl who died in childbirth. The death led Johnson to throw himself even deeper into his music. He fled to Robinsonville, Miss., where he was influenced by early blues legends Son House and Willie Brown.
By 1933, Johnson remarried and began playing the guitar professionally. He once related the tale of selling his soul to the devil at a crossroads in exchange for his talent. Johnson tells the story in his song “Crossroads Blues.” Playing for tips up and down the Delta, Johnson gained in popularity. But as he grew in fame, he became a noted philanderer. He would also walk off in the middle of performances and not be seen or heard from for weeks at a time.
In 1936, he was put in contact with Columbia Records talent scout Ernie Oertle, who took him to San Antonio, Tex., where Johnson recorded classics including “Sweet Home Chicago,” “There’s A Hell Hound On My Trail,” and his signature “Terraplane Blues.”
Johnson began to tour nationally and became known for his unique voice and halting guitar rifts. But in 1938, as the legend goes, the devil caught up with him. While playing at a juke joint, he flirted with a woman whose husband became jealous and the man laced Johnson’s whiskey with strychnine. Although he became violently ill, Johnson played until he collapsed. He died four days later at age 27, although conflicting stories say he survived the poisoning and died later of pneumonia.
There are at least two Mississippi gravesites that bear his name leaving questions about his passing and burial. “The reason that it’s so powerful a story is because it is the outline of the tragic side of the music that followed,” said music journalist Alan Light. “Some knew him as a musician, others by legend, but his shadow touches everyone who came out of that time and place.”
Black History is American History. And that’s my Thought Provoking Perspective…
Grandma, how do you know God is real? is about a six-and-a-half-year-old girl named Kendra, who spends a few weeks of her summer vacation with her Grandma.
She awakens one bright and sunny morning and asks her Grandma how does she know God is real? Grandma, takes Kendra on an adventure to show her all the reasons as to why she knows God is real.
About The Author
Lorita Kelsey Childress lives with her husband David, in Northern CA. She has three daughters and a granddaughter. Lorita’s first novel The Turning Point of Lila Louise was published in May 2010. December 2012, she published her first children’s book titled, Grandma, how do you know God is real? She is a member of Sistahs on the Reading Edge book club. Lorita’s work is featured in Gumbo for the Soul; The Recipe for Literacy in the Black Community and Gumbo for the Soul; Women of Honor Special Pink Edition.
Her latest work is featured in Suspect; A Confessional Anthology. Her poem Our History is Rich was featured in the January/March 2010 edition of Kontagious Magazine. She is currently working on her second novel.
Professor Yosef Ben Jochannan, affectionately known as “Dr. Ben”, the foremost African scholar and an Egyptologist had a profound impact upon my thinking. He taught at Cornell University for over 15 years, Dr. Ben has lectured widely on both sides of the Atlantic on the theme – the ancient civilizations of Egypt. His presentations placed him in great demand by students and community groups, especially those of African descent through an unwavering theme that the ancient civilizations along the Nile were African and the foundation of the world.
Dr. Ben was formally education in Puerto Rico. He continued his education in the Virgin Islands and in Brazil. Dr. Ben earned a B.S. degree in Civil Engineering at the University of Puerto Rico, and a Master’s degree in Architectural Engineering from the University of Havana, Cuba. He received doctorial degrees in Cultural Anthropology and Moorish History from the University of Havana and the University of Barcelona Spain.
Dr. Ben was adjunct professor at Cornell University, Ithaca, New York for over a decade (1976–1987). He has written and published over forty-nine books and papers, revealing much of the information unearthed while he was in Egypt. Two of his better known works include, Black Man of the Nile and His Family and Africa: Mother of Major Western Religions. In his writings, he argues that the original Jews were from Ethiopia and were Black Africans, while the white Jews later adopted the Jewish faith and its customs.
In 1939, shortly after receiving his undergraduate degree, Dr. Ben’s father sent him to Egypt to study firsthand the ancient history of African People. Since 1941, Dr. Ben has been to Egypt at least twice a year. He began leading educational tours to Egypt in 1946. When asked why he began the tours, he replied “because no one knew or cared about Egypt and most believed Egypt was not in Africa.” According to Dr. Ben, Egypt is the place to go to learn the fundamentals of living. Over five decades have passed and Dr. Ben, a preeminent scholar and Egyptologist, remains focused on Nile Valley Civilization.
Dr. Ben immigrated to the United States in the early 1940s. He worked as a draftsman and continued his studies. He claims that in 1945, he was appointed chairman of the African Studies Committee at the headquarters of the newly founded UNESCO, a position from which he stepped down in 1970. In 1950, Ben-Jochannan began teaching Egyptology at Malcolm King College, then at City College in New York City.
Dr. Ben taught that Aristotle visited the Library of Alexandria. In 2002, Ben-Jochannan donated his personal library of more than 35,000 volumes, manuscripts and ancient scrolls to The Nation of Islam. Ben-Jochannan has been criticized for allegedly distorting history and promoting Black supremacy. I say, since it is a fact that Africa is the birth place of mankind the facts he revealed are truth. Read the work of Dr. Ben and get to know this great man!
I was listening to my favorite group of all-times strolling down memory lane. As I embraced the sweetness of harmony that realized when we think of the Temptations we usually think of the five members of the classic lineup.
Then it hit me that David Ruffin was only a member for about four or five years, and in that time he became a legend, and that classic lineup became virtually immortal. As the CD moved from David to Dennis Edwards, who replace David, how underrated he is for his work taking the group in a different direction and to another level. We could say that it was the Dennis Edwards era of greatness.
Imagine, if you can, replacing a living legend. Dennis Edwards came to Motown in search of a solo career. Motown signed him on a retainer, in order to keep him from signing with another label, and he was eventually slotted into the rough and rowdy Contours. Meanwhile, Otis Williams and Eddie Kendricks, having seen him as he dominated a Contours performance, figured he would be a perfect replacement for David Ruffin, whose showboating had gotten on the final nerve of the group.
With the addition of Dennis came a whole new sound, thanks to the genius of Norman Whitfield. “Cloud Nine” would give Motown and the Tempts their first Grammy. For the next six years Dennis’ soulful shout would be heard on hit after hit, including “I Can’t Get Next To You”, “Don’t Let The Jonses Get You Down”, “Ball Of Confusion”, and of course, Grammy winner “Papa Was A Rollin’ Stone”.
By 1975, the group became tired of the social conscious “message” songs, and wanted to return to the love songs they so enjoyed. They left Motown for Atlantic and Jeffrey Bowen took over production, and as a result, A Song For You, would turn out to be one of the group’s most satisfying albums, as well as proving the versatility of Edwards.
Longevity is something that is rare in the music business. The Detroit-raised Edwards, who moved to St. Louis in the ‘70s to be close to his mother remarked in a recent interview that “I never imagined I’d be one of the last ones standing, me and Otis… We really got caught up in the times, and how the heck did I make it? … I had a mother who prayed for me, and prayer changes everything.”
Dennis, always wanting a solo career left the group and cut a solo album for Motown. The album never materialized and after a short and humbling stint as a construction worker, Dennis rejoined the group, who had returned to Motown, for the triumphant release of Power, a Berry Gordy produced album.
During all this, Dennis finally did release his first solo album, Don’t Look Any Further, in 1984. It was a great album, the title song with Siedah Garrett being one of the great duets of the decade, but Dennis began having problems with drugs, and a second album, Coolin’ Out, was released the next year, but proved to be far inferior to the first. The title track was a moving and autobiographical piece on which Dennis sings about trying to put his life back together.
In 1987, Dennis would again return to Motown for the appropriately titled, Together Again. But in 1988, embattled by personal crisis, he left the group for good. In 1989, after talking with friends and former group mates Ruffin and Kendricks at the Temptations R&R Hall of Fame Induction ceremony, united with the pair, and the trio set off on a historical US tour. A couple of years later, the unexpected deaths of his good friends, Ruffin and Kendrick, left Dennis alone.
After those tragic events he formed several groups, attempting to use varying forms of the name “Temptations” that he had to battle in and out of court for use of some form of the name. Now, seventy years old, he continues to perform as Dennis Edwards and the Temptations Review pleasing audiences all over the world. No matter what the result, Dennis Edwards is a true “Soul Survivor”, and one of the most gifted singers of our time. He still has his sensuous and soulful voice, and no one can take that away.
By the merciful grace of God, he is the only one of the classic Temptations lead singers alive to continue the legacy, and we are so blessed. And that’s my Thought Provoking Perspective…
It's been said that there are no words that have not been spoken and no stories that have never been told but there are some that you cannot forget! "Legacy - A New Season" is the perfect complement to that statement.
It is the sequel and the continuation of "Just a Season" and a stand-alone story rich in history on a subject rarely explained to children of this generation concerning the African American struggle.
Just a Season is a luminous story into the life of a man who, in the midst of pain and loss, journeys back in time to reexamine all the important people, circumstances, and intellectual fervor that contributed to the richness of his life...
“Knowledge is power and power produces an understanding that education is the single most important ingredient necessary to neutralize those forces that breed poverty and despair.” — John T. Wills
Can you imagine being accused of rape? Ok, maybe you can because it still happens. Race, Gender, and Lies are usually at the foundation of such accusation but if you are a white woman the result is guilty. There have been countless cases but none more infamous than the case of the Alabama teens that came to be known as the Scottsboro Boys.
Thought Provoking Perspectives
