As I travel and browse the world we know as the Internet or find information shared by my social media connections. I come across meaningful, and dare I say powerful, topics and information that speak to issues that most don’t know about or are not widely communicated via the mainstream media.
In this case Leila Mcdowell, a profoundly professional journalist, intellectual, activist, communications strategist, and Washington Correspondent posted a powerful story about rape of juveniles in prison. Most know, yet far more close their eyes to, the many dangers on every level concerning the prison industrial complex. However, Mcdowell’s presentation on this topic is worthy of our attention.
It is said, that a picture is worth a thousand words. I’ll say that if you have a child this video is worth a BILLION WORDS. And that’s my Thought Provoking Perspective…
Imagine if you can, being captured, put on a force march, beaten, put into pins while shackled, and then placed in a tomb like environment with people you cannot, in many cases, communicate with for months.
These were the conditions leading to that horrible journey into the unknown for millions of African’s forcibly interned into the belly of the beast with a destination unknown. His-Story speaks to this wretched practice as part of the Atlantic slave trade. However, this was more commonly known as the “Middle Passage”, which refers to that middle leg of the transatlantic trade triangle in which millions of Africans were imprisoned, enslaved, and removed forcibly from their homelands never to return.
The transatlantic trade triangle worked this way. Ships departed Europe for African markets with commercial goods, which were in turn traded for kidnapped Africans who were transported across the Atlantic as slaves. The enslaved Africans were then sold or traded as commodities for raw materials, which would be transported back to Europe to complete the “triangular trade”. A single voyage on the Middle Passage was a large financial undertaking that was generally organized by companies or groups of investors rather than individuals.
African kings, warlords and private kidnappers sold captives to Europeans who operated from several coastal forts. The captives were usually force-marched to these ports along the western coast of Africa, where they were held for sale to the European or American slave traders. Typical slave ships contained several hundred slaves with about thirty crew members.
The male captives were chained together in pairs to save space with their right leg chained to the next man’s left leg, while the women and children may have had somewhat more room. The captives were fed beans, corn, yams, rice, and palm oil. Slaves were fed one meal a day with water, but if food was scarce, slaveholders would get priority over the slaves.
The duration of the transatlantic voyage varied widely, from one to six months depending on weather conditions. Although, the journey became more efficient over time as the average transatlantic journey of the early 16th century lasted several months, by the 19th century the crossing often required fewer than six weeks. West Central Africa and Southeastern Africa was the most common region for traders to secure the human cargo that was destined for the Caribbean and the Americas.
An estimated 15% of the Africans died at sea, with mortality rates considerably higher in Africa itself in the process of capturing and transporting indigenous peoples to the ships. The total number of African deaths directly attributable to the Middle Passage is estimated well into the millions. A broader look at African deaths directly attributable to the institution of slavery from 1500 to 1900 suggests up to four million perished but some say the number was close to one third of the Africans captured, and it is believed that nearly 60 million were captured.
For two hundred years Portugal had a quasi-monopoly on the export of slaves from Africa. During the eighteenth century however, when the slave trade accounted for the transport of about 6 million Africans; Britain was responsible for almost 2.5 million of them. In addition to markedly influencing the cultural and demographic landscapes of both Africa and the Americas, the Middle Passage has also been said to mark the origin of a distinct African social identity. These people, in American anyway, came to be known as “Negro”, which is a Spanish word that means “Black” but no Spanish country refers to its people of color that way.
Most contemporary historians estimate that between 9 and 12 million Africans arrived in the New World while others remain firm that it was more like one third of the continents population. Disease and starvation due to the length of the passage were the main contributors to the death toll with dysentery and scurvy causing most of the deaths. Then there were the outbreaks of smallpox, syphilis, measles, and other diseases spread rapidly in the close-quarter compartments.
The number of dead increased with the length of the voyage, since the incidence of dysentery and scurvy increased with longer stints at sea as the quality and amount of food and water diminished with every passing day. In addition to physical sickness, many slaves became too depressed to eat or function efficiently because of the loss of freedom, family, security, and their own humanity.
While treatment of slaves on the passage varied, the treatment of the human cargo was never good since the captured African men and women were considered less than human. Yes, they were “cargo” or “goods” and treated as such as they were transported for marketing.
Slaves were ill treated in almost every imaginable manner. While they were generally fed enough to stay alive and supplied with water simply because healthy slaves were more valuable but if resources ran low on the long unpredictable voyages the crew received preferential treatment. Slave punishment was very common and harsh because the crew had to turn independent people into obedient slaves. Whipping and use of the cat o’ nine tails were common occurrences or just simply beaten for “melancholy.”
The scares of this and that of slavery linger to this very day. I would call the loss of land, soul, and our history as Post Dramatic Slave Syndrome. And that’s my Thought Provoking Perspective…
I wonder how many of you have taken the time to reexamine the life you’ve been given. If you were to view the headstone that comes with the end of life; you will see your name inscribed. You will also witness a tiny Dash that separates the years of one’s birth and death that represents the whole of a person’s life. This should bring about an illuminating discovery. So if this tiny dash were to tell your life’s story, what would it say?
A few years ago I was blessed to be the vehicle to channel an epic novel titled “Just a Season” where a man journeys back in time to reexamine all the important people, circumstances, and intellectual fervor that contributed to the richness of his life. I chose to title this novel “Just a Season” because that’s all God gave us, and this novel is a story of life. It captures the journey, life and times, of an African American man living in America and the significant history witnessed during his journey.
Television Host and Poet Sistah Joy said, “Thank you for your example of tenderness and discipline in what I know is a story of love, delicately shared with readers in a way that says this life, though brief, is significant. So hold it in highest regard for “the dash” is our legacy to love ones, indeed to the world, which we are blessed to share, albeit, for Just a Season.”
Other reviewers complemented this epic story by saying “This is the stuff movies are made of… not since “Roots” have I read a story that so succinctly chronicles an African American story!” Another said, “Not since The Color Purple have I read a book that evoked such emotions.”
Cheryl Hayes of APOOO Book Club said in her review that “Wills pulls you in from the very first page… Just a Season is a heart-wrenching story about growing up and believing in yourself. I highly recommend this book to young men in high school, trying to find themselves and feeling like they have nowhere to turn.”
This book has received rave reviews and I’m honored having my work mentioned in the same sentence with “Roots” and “The Color Purple”. This is evident of its richness and I’m blessed that the story has touched the hearts of so many and mankind. I will say, and you can quote me, “You will see the world through new eyes”. I will say, and you can quote me, “You will see the world through new eyes”.
It’s been said that there are no words that have not been spoken and no stories that have never been told but there are some that you cannot forget! It’s been several years since “Just a Season” and it’s time to move on. I’ve penned a new novel “Legacy – A New Season“. It is the sequel and the continuation of “Just a Season” and a stand-alone story rich in history on a subject rarely explained to children of this generation concerning the African American struggle.
“Legacy – A New Season” the long awaited saga to the epic novel “Just a Season” will take you on an awe inspiring journey through the African American Diaspora, as told by a loving grandfather to his grandson in the oral African tradition at a time when America changed forever.
Prelude to “Just a Season”
A season is a time characterized by a particular circumstance, suitable to an indefinite period of time associated with a divine phenomenon that some call life. One of the first things I learned in this life was that it is a journey. During this passage through time I have come to realize that there are milestones, mountains, and valleys that everyone will encounter.
Today, I have to face a valley and it’s excruciating. It’s June 28th, a day that I once celebrated as a very special day. Now, it’s filled with sorrow. The reason this day is different from all others is because I have come to the cemetery at Friendly Church.
Normally it’s hot and humid as summer begins, but not so today. It’s a cool gray day with the sky slightly overcast. I hear the echo of birds chirping from a distance. There is also a mist or a light fog hovering very near the ground that gives the aura of a mystical setting. This is a place where many of my family members who have passed away rest for eternity. Some have been resting here for over a hundred years. I have grandparents, uncles, aunts, cousins, a sister, and many friends here as well. The cemetery is in the most tranquil of places secluded from the rest of the world, very peaceful and beautiful, almost like being near the gateway of heaven.
My heart aches today because I have come here on what would have been my son’s birthday. This is a very hard thing for me to do as the natural order suggests it should be the other way around. Another difficulty is that this is the first time I will see his headstone that was put in place just a few days ago. Although I know what it should look like, it’s going to be hard to actually see it. It will indicate the finality of losing the dearest of all human beings. It’s hard to imagine what the rest of my life will be like without my precious son.
As I pass Granddaddy’s gravesite, I stop to say hello. After a brief moment, I continue in the direction of my son’s resting place. As I get closer, I begin to receive a rush of emotion to the point that my movements slow as the sight comes into view. I can now see his name clearly and I whisper “God why did you take him?” I become numb as I finally arrive at his gravesite, overwhelmed with this never before known emotion. This is something I never thought I would ever have to do, but here I am!!!
Suddenly, the sky begins to clear somewhat, as I now feel the sun’s rays from above. At this very moment, I receive an epiphany upon reading the dates inscribed on the stone. 1981 – 2001. What does this really mean? The beginning and the end, surely, but in the final analysis it is just a tiny little dash that represents the whole life of a person. I fall to my knees realizing the profound impact of that thought causing me to look to the heavens and wonder. If someone, for whatever reason, were to tell the story concealed within my dash. What might they say?
In a past life, one of many that I have enjoyed, I taught a college course called the Psychology of the Black Family. From time to time I go back and look through some of those old term papers from that class. There was one assignment given to each student to write a term paper on “The Breakdown of the African American Family”.
As I read through some of the thirty or so papers I found several very significant points and a common theme throughout the papers. I decided to capture some of the key points from those research papers to share with you. My intent is to, maybe, create some dialog within our consciousness as to why the black family, our community, and black people are the least likely to work together as a solid unit to the benefit of each other as other ethnic groups do.
During slavery, and from the 1800′s through the 1980′s, the concept of family was tight knit, strongly woven, and the envy of most cultures. The African American family unit survived in spite of unimaginable cruelty and adversity. It is only recently, during the last thirty years or so that the African American family became dysfunctional and lost its direction. One has to think for some twisted reason we do not feel whole because in many cases we allow others define us.
I can recall a powerful statement made by one of the students who expressed that she thinks the different social pressures on black men and women have contributed to the weak traditional family structure. Black women have been able to achieve more economic and educational success than black men, leading to them being higher wage earners. This inequality has eroded black women’s reliance on men and their willingness to compromise on their needs or expectations, which in turn has led to resentment and disappointment on both sides.
Black women raise children, too often alone, and the bitterness that difficult task creates causes some women to make derogatory complaints against men in general, tainting their daughters and shaming their sons. Also, it seems that black women do not often hold their sons to as high a standard as their daughters, making them further vulnerable.
If proper behavior is not modeled for young people, they have difficulty fulfilling those expectations. This creates the perfect ingredients for the dismal situations to occur in our community. She went on to say that a lot of that has to do with our values, and the lack of knowing the importance of loving our communities, our families, and ourselves.
These are 12 key factors expressed from my student’s outstanding research papers:
1. The Vietnam War: Hundreds of thousands of strong, intelligent, hardworking black men were shipped abroad to be murdered, returned home shell shocked, severely damaged, or addicted. Many of which were unable to get back on track after returning from war because the government abandoned them.
2. COINTELPRO: The covert actions of J. Edgar Hoover in the wake of the Civil Rights Era and the Black Power Movements all but insured that anyone speaking out against the governments wrong doings would receive either long prison sentences or bullets. This fear silenced our forward progression, fueling distrust, and removing many of our leaders as well as potential future leaders.
3. The Assassinations of the 1960’s: Left a huge void in leadership that has yet to be filled, particularly within the Civil Rights Movement to include within the community. Instead, a universal acceptance of the pimp/hustler image in popular culture that presented alternative heroes to black youth, which resonant in the form of Gangster Rap. This genre leads to the glorification of the criminal element amidst immature minds that lack familial structure. In addition to black on black crime and staying silent while black youth are murdered by other black youth.
4. The Feminist Movement: Backed by liberal white women to fight for the equal rights of women; the same rights most black men had yet to fully be granted. A lot of black women got lost in the rhetoric of how men were keeping them down, losing sight of the fact that black men were down there with them. To this day, the power exchange and infighting among black men and women, is sadly considered the norm, a tool enumerated by Willie Lynch.
5. Oliver North & the Contras: The volume of drugs, mainly crack cocaine that flooded the black community during the 80 to which most of the drugs came in on U.S. ships with the support of the Government. The CRACK era escalated death and incarceration rates, unwanted pregnancies, neighborhood prostitution and a culture of violence. Folks were selling their kids to hit the pipe, and selling their souls to sell what went in that pipe. This epidemic destroyed our community in ways slavery could never have done. This form of contemporary was the cruelest type of slavery imposed upon our communities.
6. Mass media brainwashing & mind control: The influences of propaganda and distorted images of beauty and male/female roles. Shows like Life Styles of the Rich and Famous, Dynasty, Different Strokes, and the Jefferson’s for example. The American conscious during the 80′s was money driven. Materialism became the idea that stuff defines you and others.
7. Education: The lack of proper education, financing support, and knowledge being taught by African American professionals. In addition our leaders and academics failed us as they fled the hood in droves for the suburbs during those crazy 80′s. Prior to this period, kids saw on a daily basis married couples that looked like them, even if they didn’t live in their households. Yet the great migration to greener pastures left a void in the community leaving it to be filled by the image of the hustler-pimp-thug, ruthlessness, and violence.
8. Communication: This speaks to education of self and listening to the wrong messengers. The communication of values – parents became unavailable to hand down family legacies, traditions and value systems. We’re like POW’s locked in the same building for 20 years, unable to converse thru cement walls confined by our personas, egos, insecurities, isms etc.
9. The Black Church: Many churches have lost their way. The business of religion is bankrupting our communities. Many churches are not touching the lives of those outside of the church most in need. Just like back in the day when it was the design of slave masters, who did so much wickedness to use this as a tactic by offering a bible and in most instances nothing more than pain and a promise of a better life to keep us in line. This is not the same as faith which was necessary to survive our struggles.
10. Urbanization – work and home were once connected. Parents were near their families and children understood work as a way of life. Urbanization helped create “latch key” kids and images of hard work disappeared while replacing it with material objects.
11. Social Services: The advent of the system of welfare that demanded the absence of the influence of the black man in the home. Before Claudine during the early 50′s welfare was a Midwestern farmer hook up and back then you HAD to be a complete family to apply. So the laws for welfare changed in the inner-city while many in the farm lands of Mid America started to change in culture to fit the application for welfare. For decades to follow, trillions of dollars in government spending on ineffective social programs in our cities have not by enlarge benefited the mobility of the family.
12. Segregation: Jim Crow Laws and Black Codes that prevented legal marriages, dehumanized people, and discriminatory practices in work/education left many African Americans unable to access resources necessary to build strong family bases causing disillusioned men/husbands/fathers to abandonment rather than face daily reminder of their “failure”.
The next time you look in the mirror think about want happen. And that’s my THOUGHT PROVOKING PERSPECTIVE!
In recent years, we have witness torture inflected upon people supposedly to protect America. I’m not talking about the wars abroad supposedly to bring freedom. I’m talking about right here where racism was born. In nearly every city in America AfricanAmerican’s are victims of abuse at the hands of the police, vigilantes, and murdered that seems, often times, to go unnoticed by the system of justice.
Let me remind you that it’s been one year since the assassination of a young black child in Florida – Travon Martin – similar to little Emmett Till over a half century ago.
The Klan is on the rise and most conservative law makers are trying to turn back the hands of time. During this month in the year of our Lord 2013, we still face the evils of those who are sick, like a Bull Connor, with the seemingly incurable disease of ricism. The mass incarceration rate of people of color and minorities are at an unprecedented rate; only compared to the captured soul’s once held in the evil system of slavery.
The Constitution and Western jurisprudence, going back to the Magna Carta and before, do not require a person accused of a crime to prove his or her innocence. The burden of proof is on the prosecutors to convince a jury of one’s “peers” to unanimously agree on guilt “beyond a reasonable doubt.”
The odds were stacked against minorities, and African Americans in particular, from the beginning. This is evident today because African American’s are sentenced to jailed at astounding numbers.
I was struck by something Hip-hop duo Dead Prez once said, ”Behind me on the wall it says this place is a place of hallowed justice, it should say this is a place of hollow justice, there’s no justice. We’re right in front of the injustice department because for over 40 years we’ve seen Mumia Abu Jamal get no justice, we’ve seen Eddy Conway, we’ve seen Mutulu Shakur, we’ve seen Herman Bell, we’ve seen Jalil Muntaqim, and countless other colonial subjects shot down by the police departments inside this country, no justice.”
Some might say this is “Modern Lynching” or as Michelle Alexander calls it “The New Jim Crow”. It could also could be called “American Apartheid”!
Today, the prison industry is traded on the Stock Exchange. Did you know that the place where the Stock Exchange exists was once a place where slaves were sold? When laws are made to support the interests of an industry that is now designed for profit and to benefit its stockholders; there is not much difference in the once profitable slave industry.
Right now the United States represents 5 percent of the world’s population but we incarcerate 25 percent of the world’s prisoners. And guess which group of people is disproportionately represented in the American criminal injustice system – Just Us. This group also represents a large number of what I call the incarceration of the “un-justiced” or who they call Felons.
If we want to celebrate Black History (1) make it 365 days a year knowing that Black History is American History. (2) Lift every voice and demand justice thereby remove the stigma of “Just Us”. And that’s my Thought Provoking Perspective…
I came across a newspaper article that I found interesting – yet troubling. It was a nationwide survey conducted by the Washington Post and Kaiser Family Foundation that revealed that black women are among the most religious people in the country.” Now, having know a few black women in my time this was not that much of a surprise because I have found that most will out Pope the Pope!
I am going to say from the outset that I am expecting hate mail but if you read my words they are simply designed to provoke thought on the topic. Therefore, I say think about what you read – maybe even step back and look in the mirror. Early in the article there was a powerful statement made by the author who asked, “For what purpose are you seeking an education? Is it not that you may relieve the suffering of humanity?”
There was a woman quoted as saying she found on her phone this: “Finding that verse at that moment was no coincidence… God had spoken. Instantly, a sense of calm and confidence enveloped her. In times like these, when she feels anxious, afraid or unsure… relies on her faith.” Just so you know faith is that what you believe to be true what cannot be seen. Keep reading I have some thoughts on this too! But first let me talk about the survey.
This nationwide survey found that nine in 10 African American women reveals that as a group, black women are among the most religious people in the nation. The survey found that 74 percent of black women said that “living a religious life” is very important. On that same question, the number falls to 57 percent of white women and 43 percent of white men.
I understand that during times of turmoil, which is living in America. Black women endure much more than any other group causing them to turn to their faith to get through. Black women, across education and income levels, say living a religious life is a greater priority than being married or having children, and this call to faith either surpasses or pulls even with having a career as a life goal, the survey shows.
If you are from the African American culture you more than likely would have grown up with gospel music in your background or maybe as your foundation. This more than likely included a mother or grandmother who insisted on all-day church on Sundays and Bible school in the summers. It is inextricably woven into our culture giving us the sense that devotion and faith in God is somehow more strongly connects due to our slave ancestor’s survival of the institution.
Stacey Floyd-Thomas, an associate professor of ethics and society at Vanderbilt University Divinity School, says “Black women have been the most mistreated and scandalized group in U.S. society and culture as they wrestle both individually and collectively with the triple jeopardy of racism, sexism and classism.” To this I agree!
For roughly a quarter of black women who responded to the survey, religion plays a less-than-primary role in their lives; a scant 2 percent of them said it is “not at all” important. To that point Sikivu Hutchinson who describes herself as an atheist makes this point: “What has religiosity and belief in supernatural beings really achieved for African Americans in the 21st century — and in particular African American women, given our low socioeconomic position?”
Looking back on her childhood, Hutchinson wonders: “Why would children be compelled to profess belief, especially when they look around them and see that the world is overpopulated with adult believers flaunting their immorality?” Hutchinson contends that perhaps there aren’t more black women grappling with that answer because there is little in their community that supports a different perspective.
The article went on to say “for most African American women, absolute trust in a higher power has been a truism for centuries. In follow-up interviews with some of the black women surveyed, there seemed to be little or no angst about their religious beliefs or their role in the church. The women said their focus is on one thing: their personal relationship with God.”
LAW AND ORDER THEME!!!
Ok, here is where I am sure to upset some. First, we were brought to America as slaves and there were two choices; take the Bible or die – by way of the rope or gun. Let me remind you there was no word G-O-D in any African language before the coming of Europeans. In addition, the first registered slave ship was named the “Good Ship Jesus”. The WORD, supposedly given by God, that most so fervently believe was rewritten twenty-eight times with the last revision ordered by the diabolical King James of England who stood to benefit from his rendition. My point here is that maybe we should not take the WORD literally.
I want to make two more points; the image of the deity that hangs on most church walls is that of a blonde haired blue eyed European who could not possibly have come from that region of the world, which was in North Africa. The other point is this: there is a church in most communities on every corner, so I say if that was the answer why is it not working.
Let me close by saying that “I believe in something greater than I and I chose to call it God”. This in the practical sense should be adapted to mean “Good Orderly Direction”. I would respectfully suggest that we and black women in particular, look to what is within to find strength to survive. Lastly it might be a good idea to not be so devoted and blindly follow con artist, or maybe I should say, pimps in the pulpit and you know who they are.
As we have just lived another Black History Month. Let’s get back to family which is your strength! And that’s my Thought Provoking Perspective…
I suppose everyone has an opinion on the prison system and incarceration. Some view it as the New Jim Crow and of course there are others who see nothing is wrong with the system at all. My view is that it makes you wonder about the fairness received by some, namely minorities, whether it works for those unable to afford justice and I think everyone will agree that it is a cash cow.
As it is report in news reports daily people are released after spending years incarcerated for crimes they did not commit. Then, there is the sad irony of people being put to death who may fall into this category and more shameful; executions of the mentally disabled and life sentences for minors. In addition, there is the fact that once released the convicts voting rights are taken away forever – in most cases.
There is a long history of lynching’s, chain gangs, and the free labor derived from this system in this country. It was not until recently that the disproportionate sentencing in crimes such as cocaine and crack clearly was unfair! Let me say again that it is not my position that laws and punishment is not necessary. What is disparaging is that it disproportionately affects the minority population of the citizenry.
I read an article recently where a Vermont man is suing the state under the 13th Amendment for the labor he was forced to perform while awaiting trial. A one-time grad student, Finbar McGarry, was arrested for allegedly firing a gun in his home and threatening to kill his family and an official at the university. In a lawsuit McGrarry alleges that the state violated his rights under the 13th Amendment — which abolished slavery and involuntary servitude after the Civil War — when he was forced to work in the laundry for minimal pay as an inmate.
In his $11-million lawsuit pro se, said he was forced to work three days a week for six weeks washing other inmates’ laundry. He was paid a wage of 25 cents per hour and developed a bacterial infection on his neck because he was not provided sanitation in the laundry room. He says, prison officials threatened to put him “in the hole,” where inmates are shackled and locked up for 23 hours per day in solitary confinement, if he refused to work.
Portions of the following was reported by Alon Harish and Alexis Shaw for ABC.
It is important to note that McGarry was released in June 2009, and all charges against him were dropped. McGarry’s anti-slavery case was thrown out in November 2009 by a federal court in Brattleboro, Vt. In his opinion, U.S. Magistrate Judge John Conroy wrote that McGarry’s 13th Amendment claim was without merit because his laundry work “was nothing like the slavery that gave rise to the enactment of that amendment.”
But on Friday, a panel of judges from the U.S. Court of Appeals for the Second Circuit overruled the lower court’s dismissal of the case, arguing that McGarry did not have to prove that his experience was akin those of African slaves before abolition.
“Contrary to the district court’s conclusion, it is well-settled that the term ‘involuntary servitude’ is not limited to chattel slavery-like conditions,” appellate judge Barrington Parker wrote in the court’s opinion. “The amendment was intended to prohibit all forms of involuntary labor, not solely to abolish chattel slavery.”
Supreme Court precedent has established that the constitutional rights of pretrial detainees are distinct from those of convicted inmates, because criminal convictions can justify certain punishments, Parker argued.
The appellate panel remanded McGarry’s case to the district court, where he will get a new trial. The state has 90 days to appeal the panel’s ruling to the U.S. Supreme Court.
“If you haven’t been convicted at all, your pretrial detention is not a form of punishment,” said Columbia Law School professor Jamal Greene. “The degree to which his liberty can be restricted is directly tied to the needs that required him to be detained. So if he was detained only to secure himself for trial, he can’t be detained for punishment.”
McGarry pointed to a 1986 policy under which the department developed employment programs designed to help inmates gain employable skills and reduce the cost of incarceration. The policy did not distinguish between convicts and pretrial detainees.
“At that facility, that’s what was happening. It was a ‘rehabilitative’ labor policy, and all inmates were expected to participate in it,” he said. “It was a practice that affected a lot of pretrial detainees.”
In a separate lawsuit he filed while he was in jail, McGarry’s chief concern was not the Constitution; it was getting injunctive relief to prevent the state from forcing him to do more labor. During his 14-hour shifts, he said, he was unable to contact his public defender, causing him to fear that his case would not be handled properly.
While all inmates may be expected to clean up their cells or wipe down tables in the mess hall, Greene said, the poorly paid, unsafe work McGarry alleged he was forced to do may have crossed a legal boundary.
Did you know the clothing worn by our soldiers are made by the cheap labor of the incarcerated? In closing, let me suggest that you read Michelle Alexander’s book “The New Jim Crow”. And that’s my Thought Provoking Perspective…
Let me start by give Webster’s definition of perjury. It is the voluntary violation of an oath or vow either by swearing to what is untrue or by omission to do what has been promised under oath. In other words LYING!!!
Today the Seminole County Sheriff’s Department arrested Shellie Zimmerman, wife of George Zimmerman, charged with murdering Trayvon Martin, on one count of perjury after they were advised by the office of State Attorney Angela Corey that a warrant had been issued.
The crux of the case against the assassin who murdered young Trayvon Martin rest upon creditability because Zimmerman is the only one and no one else can testify to the events of that evening. The murders supporters expect us to believe that what he says is true. Yet, from all that I have heard and read there is no truth to nothing he has said and by revoking his bond, and now this, how can anyone believe anything the murder says.
Today, Shellie was booked into John E. Polk Correctional Facility and released on $1,000 bond, officials said. I suppose this means the two of them were temporary together again. George Zimmerman, 28, was charged with second-degree murder in the Feb. 26 shooting of Martin. He pleaded not guilty. Police say that he claimed on the night of the shooting that he acted in self-defense.
The murder’s $150,000 bond was revoked after allegations that during an April 20 bail hearing that he and Shellie Zimmerman misled the court about their finances, neglecting to disclose they had raised at least $135,000 in a PayPal account. The order issued Tuesday by Assistant State Attorney John Guy charged Shellie Zimmerman with knowingly making false statements during the April hearing.
Also today, the court released Seminole County Circuit Judge Kenneth Lester’s order revoking George Zimmerman’s bond. “There are several factors that weigh against his release … Most importantly, though, is the fact that he has now demonstrated that he does not properly respect the law or the integrity of the judicial process.”
I can only suggest that justice be served and we as citizens lift our voices to repeal the “Stand Your Ground Laws” because, as this shows, next time it could be your child to which justice is deferred. And that’s my Thought Provoking Perspective…
I think we all know that terror is routed in the foundation, and dare I say, “the History of our country”. African Americans, and others, are well aware of groups like the KKK and some may government agencies that are known only by alphabets that use these tactics against some Americans. Surely, it’s been used on people around the world in the name of freedom.
I am only suggesting that there are some crimes committed under the guise of law that are beyond the scope of justice. Case in point, the Angola Three which I am sure you have never heard of. This is a hideous a case in Louisiana’s prison system that hold the record for the longest incarceration of a human being placed in solitary confinement.
It’s been over 40 years since the day Herman Wallace and Albert Woodfox have been held in solitary confinement in Louisiana. The state says they were guilty of murdering a guard at Angola Prison, but Wallace, Woodfox and their network of supporters say they were framed for their political activism as members of the Black Panthers. Since April 17, 1972 or nearly 14,650 days Woodfox and Wallace has been held in solitary confinement living in a six by nine foot prison cell only being allowed out for an hour a day. This is without question cruel and unusual punishment.
These two men founded the Angola chapter of the Black Panther Party in 1971. A third prisoner, Robert King, joined them a year later. The three campaigned for better working conditions and racial solidarity between inmates, as well as an end to rape and sexual slavery. Today, two of the three men remain in this condition that Amnesty International continues to support their effort for fair and reasonable justice.
Amnesty USA says it will deliver a petition to Louisiana Gov. Bobby Jindal that bears the signatures of tens of thousands of people from 125 countries asking for his intervention. They are asking “the state of Louisiana and we want the world to know that we are still focusing on this case.
This is a total violation of human rights and civil rights,” King says. “And it is ongoing.” Robert King was released in 2001 when his conviction was overturned and he pleaded guilty to a lesser offense. I am not saying that a crime was not committed, but does this punishment fit the crime.
It's been said that there are no words that have not been spoken and no stories that have never been told but there are some that you cannot forget! "Legacy - A New Season" is the perfect complement to that statement.
It is the sequel and the continuation of "Just a Season" and a stand-alone story rich in history on a subject rarely explained to children of this generation concerning the African American struggle.
Just a Season is a luminous story into the life of a man who, in the midst of pain and loss, journeys back in time to reexamine all the important people, circumstances, and intellectual fervor that contributed to the richness of his life...
“Knowledge is power and power produces an understanding that education is the single most important ingredient necessary to neutralize those forces that breed poverty and despair.” — John T. Wills