The History Of Georgetown In Washington DC

e361da2724400e3a212a7f1a90b19fc9Let me take you on a journey exploring the rich history of Georgetown, once a black community that has become little more than a footnote in the annals of time with respect to its origin. Georgetown, just down the street from the White House, was part of the unholy system imposed upon people of color commonly referred to as “Jim Crow” and every city or town in America had such a place during segregation.

The entire world knows DC is the capital and symbol of the free world with its avenues of grand marble structures that are more or less a crystallization of magnificence for tourist to admire. These magnificent architectural marvels are symbols of the power associated with America’s wealth built on the backs of slaves. This area downtown is known as the Federal Triangle because it is an area established for federal government entities.

However, there is a hidden Washington that some call a tale of two cities. Just blocks for these symbols of opulence live the disenfranchised, downtrodden, and neighborhoods of the forgotten. Before 1967, the city was run by and under federal control, which is why it is called a District – i.e., the District of Columbia. It was President Johnson who appointed Walter Washington, an African American, as the city’s first-ever Mayor-Commissioner in an effort that came to be known as home rule.

The city has always been predominately African American with no real authority over its direction. The “District” as many locals call it was nothing more than a sleepy southern town not much different from any town in South Carolina or Mississippi as far as blacks were concerned. It was run by Dixiecrats to this point, and the Dixiecrats were worst than what we know today a Conservatives or Republicans. What you may not know, even today Washington has no voting representation in Congress making the capital of the free world basically a plantation.

Washington has many African American enclaves that have long storied histories, but did you know Georgetown, one of Washington’s most renowned upscale communities, was once one of them. It is probably best known today as the home of Georgetown University and its championship basketball teams; coached by the legendary John Thompson, and now by his son. There were many luminous NBA sports figures produced by the institution. You may also know Georgetown because of its world-renowned nightlife, shopping or maybe a place home to famous people. One of its most famous residents was a young John Kennedy and his new bride Jackie, who called Georgetown home before moving into the White House.

It is also worth mentioning that many notable African American figures resided in communities around town such as the great orator Frederick Douglass, who owned a home in Anacostia. Carter G. Woodson the creator of the concept “Black History Month” also owned a home in the city. These great men and many prominent African American politicians, artists, entrepreneurs, scholars, athletes and socialites were relegated to live in a town divided by the harsh separate but equal laws of the day.

Georgetown began as a Maryland tobacco port on the banks of the Potomac River in 1751. When Congress created the District of Columbia to be the nation’s capital in 1791, its 10-mile square boundaries were drawn to include this port town, as well as the very similar Virginia tobacco port of Alexandria just across the river. Alexandria was given back to Virginia in 1846, but Georgetown remains as one of Washington’s most lively urban neighborhoods.

Georgetown historically had a large African American population, including both slaves and free blacks. Slave labor was widely used in the construction of new buildings in Washington just as they were used to provide labor on tobacco plantations in Maryland and Virginia. Let me be very clear, slaves and their labor were the workforces that built the White House, Capital, and most of the grand marble structures of opulence.

Georgetown was also a major slave-trading depot that dates back as early as 1760. John Beattie established his business on O Street and conducted business at other locations called “pens” around Wisconsin Avenue and M Street with both locations being just a short distance from the White House. Slave trading continued until the mid-19th century, when it was ended on April 16, 1862. Many former slaves moved to Georgetown following their freedom establishing this thriving community.

When African Americans settled in Georgetown, the free men established the Mount Zion United Methodist Church that remains today, which is the oldest African American congregation in Washington. This feat due to their strong religious convictions was a testament to their fortitude after experiencing the horrors of slavery. Mount Zion also provided a cemetery for free burials to Washington’s earlier African American population. Before establishing the church, free blacks and slaves went to the Dumbarton Methodist Church where they were restricted to hot, overcrowded balcony.

I’m sure a sense of extreme prided was evident in Washington at the time because it became the home of Howard University. Although not in Georgetown, this preeminent university was established for Blacks in 1867 with the aid of the Freedmen’s Bureau. It was named for the commissioner of the Freedmen’s Bureau, General Oliver Otis Howard. The Freedmen’s Bureau was intended to help solve everyday problems of the newly freed slaves, but its most widely recognized achievement was its accomplishments in the area of education. Before the Civil War, no southern state had a system of universal, state-supported public education for “Coloreds” but Washington now had an advanced school of learning.

In the early twentieth century, new construction of large apartment buildings began on the edge of Georgetown. The eyes of the elite became trained on the area. John Ihlder led efforts to take advantage of new zoning laws to get restrictions enacted on construction in Georgetown. However, legislators largely ignored concerns about the historic preservation of Georgetown until 1950, when Public Law 808 was passed establishing the historic district of “Old Georgetown.” The law required the United States Commission of Fine Arts to be consulted on any alteration, demolition, or building construction within the historic district. As you can imagine, this proper and official sounding solution was not designed to benefit the African American citizens living in Georgetown.

Georgetown began to emerge as a fashion and cultural center of the newly identified community. While many “old families” stayed in Georgetown, the neighborhood’s population became poorer and more racially diverse. Its demographics started to shift as a wave of new post-war residents arrived, many politically savvy, well-educated, and people from elite backgrounds took a keen interest in the neighborhood’s historic nature for their own benefit. It was during this time that the Citizens Association of Georgetown was formed. It is my understanding that the Old Georgetown Act was really a polite, or maybe not so polite, way of saying gentrification.

I am not implying nor suggesting that the Act was designed to remove African American’s and poor residences from the community (wink). But it did create an environment where people of low to moderate income could no longer afford to live there. High-end developments and gentrification have revitalized the formally African American neighborhood and what was viewed as a blighted industrial waterfront.

Some say, what happened in simple terms according to the thinking of the day; someone decided to trade a penny for a pound, and very effectively. And that’s my thought provoking perspective…

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Welcome to Thought Provoking Perspectives a blog designed to be a potent source of empowering knowledge to broaden the information base with those who share my passion for the written word and the empowerment of thought. View all posts by Thought Provoking Perspectives

One response to “The History Of Georgetown In Washington DC

  • Coriene

    Everything we own or any place we call home is always what white folks want. So with resources and plans they create an utopian community in which only they can afford.

    Like

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