Tag Archives: black history

Tuskegee Syphilis Experiment

1There have been so many horrors inflicted upon the least of thee, black people, at the behest of the US Government. One of the most atrocious atrocities was the infamous Tuskegee syphilis experiment. This was a clinical study conducted between 1932 and 1972 by the US Public Health Service to study the natural progression of untreated syphilis on rural African American men who thought they were receiving free health care from the U.S. government. This evil plan hatched in Tuskegee was transplanted to Guatemala after the experiment was shut down in Tuskegee.

Investigators enrolled a total of 600 impoverished sharecroppers from Macon County, Alabama from a pool of 399 of black men who had previously contracted syphilis before the study began. However, 201 did not have the disease. The men were given free medical care, meals, and free burial insurance, for participating in the study. But they were never told they had syphilis, nor were they ever treated for it. According to the Centers for Disease Control, the subjects were told they were being treated for “bad blood,” a local term for various illnesses that include syphilis, anemia, and fatigue.

The study was controversial for reasons related to ethical standards lasted for forty- years. The government personnel involved knowingly failed to treat patients appropriately after the 1940s validation of penicillin as an effective cure for the disease they were studying. The revelation of study failures by a whistleblower leaked led to major changes in U.S. law and regulation on the protection of participants in clinical studies.

The scientists also prevented participants from accessing syphilis treatment programs available to others in the area. The study continued, under numerous US Public Health Service supervisors, until 1972, when a leak to the press eventually resulted in the program’s termination. The victims of the study included numerous men who died of syphilis, wives who contracted the disease, and children born with congenital syphilis.

Physicians in this time were fixated on African American sexuality, and the willingness of African Americans to have sexual relations with those who were infected led them to believe that the responsibility for the acquisition of the disease was solely upon the individual. This need to place blame blinded the physicians to find ways to help the innocent infants born with the disease through no fault of their own.

In 1974, Congress passed the national Research Act creating a commission to study and write regulations governing studies involving human participants. On May 16, 1997, President Bill Clinton formally apologized and held a ceremony for the Tuskegee study participants: “What was done cannot be undone. But we can end the silence. We can stop turning our heads away. We can look at you in the eye and finally say on behalf of the American people, what the United States government did was shameful, and I am sorry … To our African American citizens, I am sorry that your federal government orchestrated a study so clearly racist.”

The Tuskegee Syphilis Study significantly damaged the trust of the black community toward public health efforts in the United States. The study may also have contributed to the reluctance of many poor black people to seek routine preventive care. Distrust of the government because of the study contributed to persistent rumors in the black community that the government was responsible for the HIV/AIDS crisis by introducing the virus to the black community.

An interview in February on ABC’s Prime Time Live between ABC’s Jay Schadler and Dr. Sidney Olansky, Public Health Services director of the study from 1950 to 1957, further showed why the Tuskegee study had damaged the trust between medical personnel and much of the African American community. When asked about the lies that were told to the study subjects, Olansky replied with “The fact that they were illiterate was helpful, too, because they couldn’t read the newspapers. If they were not, as things moved on they might have been reading newspapers and seen what was going on.”

John Heller, Director of the Public Health Service’s Division of Venereal Diseases, said, “For the most part, doctors and civil servants simply did their jobs. Some merely followed orders; others worked for the glory of science.” My question is how many of these so-called civil servants are just doing their jobs today. And that’s my thought provoking perspective…


Black History: The Good Ship Jesus

1As white folk celebrated their holidays and honor the remembrance of the lies they told. Black people have many sad reminders of their dastardly deeds and we should never forget the evils they inflicted upon us either. Therefore, I thought I’d offer this reminder about our stolen past to which there was nothing more horrifying than the “Middle Passage”. Coincidentally, most of you don’t know that the first registered slave ship was named the “Good Ship Jesus”! The African has overcome some adversity since being stolen from Africa but none worse than the removal of the culture and spirituality the practiced.

Try to imagine, if you can, being kidnapped, forced march hundreds of miles shackled, beaten, put into pins, and then placed in a tomb-like environment with people you cannot, in many cases, communicate with for months. I believe this was the first step in the process of stealing the souls and culture of the stolen people of African and the beginning of the creation of a new people they would call Negro.

The ride on the Good Ship Jesus codified the end for millions of souls who made that horrible journey into the unknown interned in the belly of the beast with a destination unknown. His-Story speaks of this wretched practice as part of the Trans-Atlantic Slave Trade. However, this was more commonly known as the “Middle Passage,” which refers to that middle leg of the transatlantic trade triangle in which millions of Africans were imprisoned, enslaved, and removed forcibly from their homelands never to return.

The transatlantic trade triangle worked this way. Ships departed Europe for African markets with commercial goods, which were in turn traded for kidnapped Africans who were transported across the Atlantic, which took many months to be slaves. The enslaved Africans were then sold or traded as commodities for raw materials, which would be transported back to Europe to complete the “triangular trade”. A single voyage on the Middle Passage was a large financial undertaking that was commonly organized by companies or groups of investors rather than individuals.

African kings, warlords, and private kidnappers sold captives to Europeans who operated from several coastal forts. The captives were usually force-marched to these ports along the western coast of Africa, where they were held for sale to the European or American slave traders. Typical slave ships contained several hundred slaves with about thirty crew members. The male captives were chained together in pairs to save space with their right leg chained to the next man’s left leg, women and children, on the other hand, may have had somewhat more room. The captives were fed one meal a day, with water, like animals with foods such as beans, corn, yams, rice, and palm oil. Of course if the food was scarce, the slaveholders would get priority over the slaves.

The duration of the transatlantic voyage varied widely, from one to six months depending on weather conditions. Although, the journey became more efficient over time as the average transatlantic journey of the early 16th century lasted several months, by the 19th century the crossing often required fewer than six weeks. West Central Africa and Southeastern Africa was the most common region for traders to secure the human cargo that was destined for the Caribbean and the Americas.

An estimated 15% of the Africans died at sea, with mortality rates considerably higher in Africa itself in the process of capturing and transporting the indigenous peoples to the ships. The total number of African deaths directly attributable to the Middle Passage is estimated well into the millions. A broader look at African deaths directly attributable to the institution of slavery from 1500 to 1900 suggests up to four million perished. However, many historians say the number was close to one-third of the Africans captured, and it is believed that nearly 60 million were captured.

For two hundred years, Portugal had a quasi-monopoly on the export of slaves from Africa. During the eighteenth century when the slave trade accounted for the transport of about 6 million Africans; Britain was responsible for almost 2.5 million of them. In addition to markedly influencing the cultural and demographic landscapes of both Africa and the Americas, the Middle Passage has also been said to mark the origin of a distinct African social identity. These people, in American, came to be known as “Negro,” which is a Spanish word that means “Black” but no Spanish country refers to its people of color that way.

Most contemporary historians estimate that between 9 and 12 million Africans arrived in the New World while others remain firm that it was more like one-third of the continent’s population. Disease and starvation due to the length of the passage were the main contributors to the death toll with dysentery and scurvy causing most of the deaths.

Then there were the outbreaks of smallpox, syphilis, measles, and other diseases spread rapidly in the close-quarter compartments. The number of dead increased with the length of the voyage since the incidence of dysentery and scurvy increased with longer stints at sea as the quality and amount of food and water diminished with every passing day. In addition to physical sickness, many slaves became too depressed to eat or function efficiently because of the loss of freedom, family, security, and their own humanity.

While treatment of slaves on the passage varied, the treatment of the human cargo was never good since the captured African men and women were considered less than human. Yes, they were “cargo” or “goods” and treated as such as they were transported for marketing.

Slaves were ill-treated in every imaginable manner. Although, they were fed enough to stay alive and supplied with water. This was only because healthy slaves were more valuable but if resources ran low on the long or any unforeseen circumstances on the voyages, the crew received preferential treatment. Slave punishment was very common and harsh because the crew had to turn independent people into obedient slaves. Whipping and use of the cat o’ nine tails were common occurrences or just simply beaten for “melancholy.”

The scares of this and that of slavery linger to this very day. I would say the effects of the loss of land, knowledge of a geographical origin, our history resulting from this wretched crime as Post Traumatic Slave Syndrome and wonder if the descendent of the stolen Africans will ever “overcome”. And that’s my Thought Provoking Perspective…


The Mis-Education Of The Negro

16266194_1576646812351280_7451924563813283492_nWe have been hoodwinked and led astray when it comes to what we have been taught. False information is as dangerous as no information. Remember black people were denied by law to read! This is significant because we know most whites are marginal at best! If by chance, either statement is true I often wonder why the liberty of black people has been so long in coming – over 400 years.  We know “they” don’t want us and no longer see a need black people in America. So the question for them is – what to do with black people? It appears the answer is TO KILL THEM by any means necessary. I call it genocide!

I would have loved to sit with some of the great black minds to learn from their wisdom in their lifetime.  People like Garvey, Brother Malcolm, or even Nate Turner. However, my favorite would be the great visionary, Dr. Carter G. Woodson, to marvel as he composed “The Mis-Education of the Negro.” This novel in my view is the most profound novel ever written concerning the African American Diaspora. It is profound and amazing because of powerful messages revealed within the pages; especially, when you consider this great literary work was originally published in 1933. Dr. Carter G. Woodson is known as and considered the father of Black History Month. This book should be mandatory reading for all African Americans – young and old.

I continue to be struck by the fact that we have not understood the potent message left for us. The thesis of Dr. Woodson’s book is that Negroes of his day were being culturally indoctrinated, rather than taught in American schools; actually, not even given the advantage of education. This conditioning, he claims, causes African Americans to become dependent, seeking out inferior places in the greater society of which they are a part. This assertion is clearly evident – over eighty years later.

He challenged his readers to become empowered by doing for themselves, regardless of what they were taught:

History shows that it does not matter who is in power… those who have not learned to do for themselves and had to depend solely on others never obtain any more rights or privileges in the end than they did in the beginning.

Today with all the advantages concerning educational opportunities, business exposure, social networking, and a president who looks like us; we are in the best position to succeed than at any time in our history. So the obvious question is “why are we not?” Every other ethnic community takes advantage of their options to strengthen and empower their communities while, sadly, robbing black communities in the process. We will let anybody set up shop in our communities and take our money.

My point is: Black people must learn to do business with each other in order to gain wealth by keeping our money in our communities. Some say we spend trillions annually, and nearly all of it leaves our community within 15 minutes. Let me remind you that the definition of insanity is to continue to do the same things and expect different results. We can change the world, but first, we must change ourselves.

Here is a quote from the “The Mis-Education of the Negro”:

“When you control a man’s thinking you do not have to worry about his actions. You do not have to tell him not to stand here or go yonder. He will find his ‘proper place’ and will stay in it. You do not need to send him to the back door. He will go without being told. In fact, if there is no back door he will cut one for his special benefit.”

This book is as relevant today as it was as it was the day of its first printing. It is time to build on what was left for us. More importantly, “know where you came from to know where you’re going if we are ever going to get there.” This begs the question, do black people know where they are heading or just continue being hoodwinked and led like lambs to slaughter! And that is my Thought Provoking Perspective…

Education as a Weapon


Black History Month Commentary

2Since the year of our Lord 1619, when those Africans were first dragged onto American shores of this place they called “merica”; our people have been chastised, raped, punished, beaten, robbed, and murdered. These atrocities were done while the culprits enjoyed wealth and prosperity as a result of our never ending allegiance and patriotism, often blindly to the people who kidnapped and brought us.

Even today, the system of white supremacy is still white America’s number one rule even as a black man has ascended to the White House! There are those, mostly white folk, who castigate this man because he is a uniquely qualified man of African heritage. I think, after all our suffering, just having a man who looks like us as the most powerful man in the “Free World” is an honor for all people of color. We should appreciate that which is something no one living or dead ever thought would happen.

We are a unique people, a forgiving people, a steadfast people, and a brave people unlike any known to the world. It was our labor that built this country. We are responsible for the great wealth America enjoys to this very today. When you look at America’s enormous wealth and the power derived from its tremendous control of resources, think about the sacrifices our forefathers made to make all of this possible. We have looked out for this country for hundreds of years and still doing so today, which is simply amazing.

Upon our backs, laden with the stripes of punishment for what they believed was for discipline and in spite of our loyalty, diligence and tenacity – we loved America. Even when America refused to allow us to walk in the shadows – we followed. Believing that someday we would come to be accepted and be treated like men and women. Our strength in the face of adversity is vastly understated.

Our history is one of unbelievable struggle. We’ve been brave on the battlefield despite being classified as three-fifths of a man. This was and is outstanding, and frankly beyond the call of duty considering that we have lived through slavery and under an Apartheid-like system through most of our time here. To be honest, we are still considered a race of people living in a nation without a nationality. We have raised America’s children, attended to its sick, and prepared their meals while those forefathers were occupied with the trappings of the good life.

Even during the times when they found pleasure in our women and took enjoyment in seeing our men lynched, maimed and burned. We continued to watch over America’s soul. We labored in the hot sun from can’t see to can’t see to assist in realizing the dream of wealth, good fortune, and made America a great world power. We were there when it all began, and we are still here today, protecting the system from those Black people who have the temerity to speak out against America’s past transgressions.

It was us who warned about Denmark-Vessey, told them about Gabriel Prosser’s plans, called their attention to Nat Turner, Malcolm, and yes Martin too. It was us who sounded the alarm when old John Brown came calling on Harper’s Ferry, and there are still some sounding warnings today. Black Nationalism has died and, as a result our community brings 95 percent of what it earns to other businesses while keeping little for itself in spite of the fact that other people controlled at least 90 percent of all the resources and wealth of this nation.

In today’s business environment, we sadly do not support each other and just keep doing business with the larger community; in fact any other community. Some say, as a people, we were very successful doing this after slavery ended and even as recently as 1960 but you know what happens when you began to build your own communities and do business with one another – you’re pitted against one another to destroy ourselves.

Oh, let’s not forget we pray a lot hoping that when we die you will find a place where there is a mansion waiting for you with streets paved with gold somewhere in the sky. We resisted the messages of trouble making Blacks like Washington, Delaney, Garvey, Bethune, Tubman, and Truth for fighting and dying on the battlefield for us. Yet, most have forgotten the names and take no reverence in their sacrifice due to a lack of reciprocity and equities.

Moreover, we went beyond the pale when we allowed our children to be turned over to the American educational system. With what is being taught to them, it’s likely they will continue in a mode similar to the one we have followed for the past 45 years. Remember, Mr. Lynch when he walked the banks of the James River in 1712, he prophetically said that his plan would make African’s slave for 300 years; little did he realize the truth in his prediction because his promise has come to fruition.

Lastly, with two generations of children going through this education system – must we look forward to another 50 years of despair. We can change that if we come to understand that education is the single most important ingredient necessary to neutralize those forces that breed poverty and despair. When you continue to do what you’ve always done; you will get what you always got!

Intelligence is the ability to know things and knowledge is the things you know. We have not woke up, stood up more forcefully, nor did we learned the lessons taught by our ancestors

And that’s my Thought Provoking Perspective…


Commemorating Malcolm X In His Own Words

226I am one who believes that Malcolm X, also known as El-Hajj Malik El-Shabazz, was the greatest black man of our time. I was old enough to live and witness Brother Malcolm’s life. Today, everybody loves Malcolm, and rightfully so, but while he lived most people, black people included ran from him and his words like he was a blazing fire. I submit that most don’t know Malcolm or understand the sacrifices he made to open the eyes of his people.

I am proud to say, he was my hero and honored to have been enlightened by him. Therefore, the best way I could honor him on the day of his birth is to share some of the words he spoke, and I hope it will touch the souls of some and open your eyes.

A man who stands for nothing will fall for anything.

You can’t separate peace from freedom because no one can be at peace unless he has his freedom.

Change Is Only a Good Thing If You Change in a Good Way.

You don’t have to be a man to fight for freedom. All you have to do is to be an intelligent human being.

You’re not supposed to be so blind with patriotism that you can’t face reality. Wrong is wrong, no matter who says it.

Nonviolence is fine as long as it works.

I believe in the brotherhood of man, all men, but I don’t believe in brotherhood with anybody who doesn’t want brotherhood with me. I believe in treating people right, but I’m not going to waste my time trying to treat somebody right who doesn’t know how to return the treatment.

Speaking like this doesn’t mean that we’re anti-white, but it does mean we’re anti-exploitation, we’re anti-degradation, we’re anti-oppression.

Without education, you’re not going anywhere in this world.

Usually when people are sad, they don’t do anything. They just cry over their condition. But when they get angry, they bring about a change.

If violence is wrong in America, violence is wrong abroad. If it is wrong to be violent defending black women and black children and black babies and black men, then it is wrong for America to draft us, and make us violent abroad in defense of her. And if it is right for America to draft us, and teach us how to be violent in defense of her, then it is right for you and me to do whatever is necessary to defend our own people right here in this country.

Wrong is wrong, no matter who does it or who says it.

I believe in human beings, and that all human beings should be respected as such, regardless of their color.

Nobody can give you freedom. Nobody can give you equality or justice or anything. If you’re a man, you take it.

I believe in a religion that believes in freedom. Anytime I have to accept a religion that won’t let me fight a battle for my people, I say to hell with that religion.

The only way we’ll get freedom for ourselves is to identify ourselves with every oppressed people in the world. We are blood brothers to the people of Brazil, Venezuela, Haiti, Cuba — yes Cuba too.

You show me a capitalist, and I’ll show you a bloodsucker.

It’s just like when you’ve got some coffee that’s too black, which means it’s too strong. What do you do? You integrate it with cream, you make it weak. But if you pour too much cream in it, you won’t even know you ever had coffee. It used to be hot, it becomes cool. It used to be strong, it becomes weak. It used to wake you up, now it puts you to sleep.

In all our deeds, the proper value and respect for time determines success or failure.

My alma mater was books, a good library. I could spend the rest of my life reading, just satisfying my curiosity.

If you’re not ready to die for it, put the word freedom out of your vocabulary.

We do not condemn the preachers as an individual but we condemn what they teach. We urge that the preachers teach the truth, to teach our people the one important guiding rule of conduct — unity of purpose.

We declare our right on this earth to be a human being, to be respected as a human being, to be given the rights of a human being in this society, on this earth, in this day, which we intend to bring into existence by any means necessary.

When a person places the proper value on freedom, there is nothing under the sun that he will not do to acquire that freedom. Whenever you hear a man saying he wants freedom, but in the next breath he is going to tell you what he won’t do to get it, or what he doesn’t believe in doing in order to get it, he doesn’t believe in freedom. A man who believes in freedom will do anything under the sun to acquire… or preserve his freedom.

Power never takes a step back except in the face of more power.

Sitting at the table doesn’t make you a diner, unless you eat some of what’s on that plate. Being here in America doesn’t make you an American. Being born here in America doesn’t make you an American.

It is impossible for capitalism to survive, primarily because the system of capitalism needs some blood to suck. Capitalism used to be like an eagle, but now it’s more like a vulture. It used to be strong enough to go and suck anybody’s blood whether they were strong or not. But now it has become more cowardly, like the vulture, and it can only suck the blood of the helpless. As the nations of the world free themselves, the capitalism has less victims, less to suck, and it becomes weaker and weaker. It’s only a matter of time in my opinion before it will collapse completely.

Thank you for your life and wisdom. Maybe Brother Malcolm was right to call those people Devils! And that’s my thought provoking perspective…


Black History: These Brave Courageous Men

16266194_1576646812351280_7451924563813283492_nIn the 1960s, there was a group of courageous black men from the communities of the southern states called the Deacons for Defense and Justice. It was an armed organization practicing self-defense methods in the face of racist oppression carried out under the Jim Crow Laws by local/state government officials and racist vigilantes. I remember this group of brave black men but because of their stance the Deacons are not written about or cited in the history book or by the Civil Rights leadership.

Their agenda of self-defense of the community did not fit the image of strict non-violence that leaders such as Dr. King espoused. The Deacons are a segment of the larger tradition of the Black Power movement a tradition dating back to slavery when Africans were chattel slaves to continue the fight for freedom. This refers to the idea that the traditional ideas and values of the Civil Rights Movement placated to the emotions and feelings of White liberal supporters rather than Black Americans, who had to live consistently with the racism and other acts of violence that were shown towards them.

Stokley Carmichael defines Black Power as: “The goal of black self-determination and black self-identity, Black Power, is full participation in the decision-making processes affecting the lives of black people and recognition of the virtues in themselves as black people… Those of us who advocate Black Power are quite clear in our own minds that a ‘non-violent’ approach to civil rights is an approach black people cannot afford, and a luxury white people do not deserve.”

The Deacons were a driving force of Black Power that Stokely Carmichael echoed. Carmichael speaks about the Deacons when he writes, “Here is a group which realized that the ‘law’ and law enforcement agencies would not protect people, so they had to do it themselves…The Deacons and all other blacks who resort to self-defense represent a simple answer to a simple question: what man would not defend his family and home from attack?” The Deacons, according to Carmichael and others were the protection that the Civil Rights needed on local levels, as well as, the ones who intervened in places that the state and federal government fell short.

The Deacons were not the first champions of armed defense during the Civil Rights Movement. Many activists and other proponents of non-violence protected themselves with guns. Fannie Lou Hamer, the eloquently blunt Mississippi militant who outraged LBJ at the 1964 Democratic Convention, confessed that she kept several loaded guns under her bed. Even Martin Luther King Jr., an icon of nonviolence, employed armed bodyguards and had guns in his house during the early stages of the Montgomery Bus Boycott.

In many areas of the “Deep South,” the federal and state governments had no control of local authorities and groups that did not want to follow the laws enacted. One such group, the KKK, is the most widely known organization that openly practiced acts of violence and segregation based on race. As part of their strategy to intimidate this community Negroes, the Ku Klux Klan initiated a “campaign of terror” that included harassment, the burning of crosses on the lawns of African-American voters, the destruction by fire of five churches, a Masonic Hall, a Baptist center, and murder.

Therefore, the Negro community felt it was crucial to have its own protection to curb this terrorism given the lack of support and protection by State and Federal authorities. Enter Earnest “Chilly Willy” Thomas and Frederick Kirkpatrick, founders of the Deacons of Defense in November 1964 to protect civil rights workers, their communities and their families against the Klan. Most of the Deacons were war veterans with combat experience from the Korean War and World War II.

There are many accounts of how the group’s name came about, but according to Lance Hill the most plausible explanation is: “the name was a portmanteau that evolved over a period of time, combining the CORE staff’s first appellation of ‘deacons’ with the tentative name chosen in November 1964: ‘Justice and Defense Club.’ By January 1965, the group had arrived at its permanent name, ‘Deacons for Defense and Justice.’” The organization wanted to maintain a level of respectability and identify with traditionally accepted symbols of peace and moral values portraying the organization as an innocent church group….”

Scholar Akinyele O. Umoja speaks about the group’s effort more specifically. According to Umoja, it was the urging of Stokely Carmichael that the Deacons were to be used as security for many marches and protection of many civil rights leaders. The Deacons had a relationship with nearly all civil rights groups working in the south that advocated and practiced non-violence. The willingness of the Deacons to provide low-key armed guards facilitated the ability of groups such as the CORE, SNCC, and NAACP to stay, at least formally, within their own parameters of non-violence.

An example of the need for self-defense to enable substantial change in the Deep South took place in early 1965. Black students picketing the local high school were confronted by hostile police and fire trucks with hoses. A car of four Deacons emerged and in view of the police, calmly loaded their shotguns. The police ordered the fire truck to withdraw.

This was the first time in the 20th century, as Lance Hill observes, “an armed black organization had successfully used weapons to defend a lawful protest against an attack by law enforcement.” Hill gives as another example: “In Jonesboro, the Deacons made history when they compelled Louisiana Governor John McKeithen to intervene in the city’s civil rights crisis and require a compromise with city leaders — the first capitulation to the civil rights movement by a Deep South governor.”

Roy Innis has said the Deacons “forced the Klan to re-evaluate their actions and often change their undergarments.” With the shift to Northern Black plight and the idea of Black Power emerging in major cities across America. The Deacons became yesterday’s news and organizations such as The Black Panther Party gained notoriety and became the publicized militant Black organization. However, let us not forget the impact of being the precursors and the empowerment of our people. And that’s my thought provoking perspective…

Deacons Of Defense


The Greatest Story Ever Told

462_160In thinking about the times in which we’ve lived I can say without a doubt our history ‘is the greatest story ever told’. I am always reminded of the ghosts of the greats who blazed a might trail for us to walk. Black History Month, as short as it is, should be celebrated and taught all year long! It is our responsibility. I was blessed to have had the good privilege to live during the civil rights era to witness groups and individuals fight to end racial segregation and the unequal treatment of black people, which we should never have had to fight in the first place.

Of all the things I am grateful for; is to have lived long enough to witness something ‘no one living or dead’ ever thought would happen. Which was to witness a Black Man elected to be President of these United States of America! To see him and his lovely family exhibit the style and grace representing black people in an extra exemplary way making us proud.

It would be my hope that all of us take this opportunity during Black History Month to reach one – teach one. Share the stories of our struggle with the children. I have added a few of the many significant events and some of the brave and courageous soldiers in the army that changed America or dare I say the world.

Events in the Civil Rights Movement

Solders of the Civil Rights Movement

I am reminded of Malcolm X who used to say “Make It Plain” which meant in essence to bring forth the knowledge. And that’s my Thought Provoking Perspective…


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