Tag Archives: Crow

The Ghost of Jim Crow

 If you follow my blog, Thought Provoking Perspectives, and I hope you do, you know that I often write about issues concerning and pertaining to the African American Diaspora. I do so, hopefully, to empower those who either don’t know our history or have forgotten it. Therefore, in honor of Black History Month I will write a post each day on this topic that I hold dear. Let me say that I believe our history is American History and as I have said many times; “It is the Greatest Story Ever Told”.

In an earlier article someone made a comment and ask a question that, frankly, surprised me. The question was; “What do you mean when you say Jim Crow”? My first thought was, how can history so recent and one that I’ve witnessed, and know to be true, be removed from the consciousness of anyone living in America. I suppose it speaks to the indifference of what is learned today, or not, through the education system or that the system is designed to protect the system.

So in today’s post I will explain the term Jim Crow for those who don’t know! The term originated in a song performed by Daddy Rice, a white minstrel show entertainer in the 1830’s. Rice covered his face with charcoal paste or burnt cork to resemble a black man as he sang and danced a routine in the caricature of a silly black person. By the 1850’s, this cruelly belittling blackface character, one of several stereotypical images of black inferiority in America’s popular culture, was a standard act in minstrel shows of the day.

The term became synonymous with the wicked concept of segregation directed specifically toward African Americans in the late nineteenth-century. It is not clear why this term was selected. However, what is clear is that by 1900, the term was generally identified with those racist laws and actions that deprived African Americans of their civil rights by defining blacks as inferior to whites while identifying them as subordinate people.
It was around this time that its inception entered the lexicon of racial bigotry after the landmark U.S Supreme Court decision Plessy verses Ferguson in 1896 resulting from a suit brought by the New Orleans Committee of Citizens. The notion was devised as many southern states tried to thwart the efforts and gains made during Reconstruction following the Civil War.

They, the Committee of Citizens, arranged for Homer Plessy’s arrest in order to challenge Louisiana’s segregation laws. Their argument was, “We, as freemen, still believe that we were right and our cause is sacred” referring to the confederacy. The Supreme Court agreed and a policy of segregation became the law of the land lasting more than sixty years as a result of that crucial decision.

As a result of reconstruction African Americans were able to make great progress in building their own institutions, passing civil rights laws, and electing officials to public office. In response to these achievements, southern whites launched a vicious, illegal war against southern blacks and their white allies. In most places, whites carried out this war under the cover of secret organizations such as the KKK. Thousands of African Americans were killed, brutalized, and terrorized in these bloody years. I might add that anywhere south of Canada was “South” as this was the law of the land.

The federal government attempted to stop the bloodshed by sending in troops and holding investigations, but its efforts were far too limited and frankly were not intended to solve the problem. Therefore, black resistance to segregation was difficult because the system of land tenancy, known as sharecropping, left most blacks economically dependent upon planter/landlords and merchant suppliers. In addition, white terror at the hands of lynch mobs threatened all members of the black family – adults and children alike. This reality made it nearly impossible for blacks to stand up to Jim Crow laws because such actions might bring the wrath of the white mob on one’s parents, brothers, spouse, and children.

Few black families were economically well off enough to buck the local white power structure of banks, merchants, and landlords. To put it succinctly: impoverished and often illiterate southern blacks were in a weak position to confront the racist culture of Jim Crow. To enforce the new legal order of segregation, southern whites often resorted to even more brutalizing acts of mob terror, including race riots and ritualized lynchings were regularly practiced to enforce this agenda.
Some historians saw this extremely brutal and near epidemic commitment to white supremacy as breaking with the South’s more laissez-faire and paternalistic past. Others view this “new order” as a more rigid continuation of the “cult of whiteness” at work in the South since the end of the Civil War. Both perspectives agree that the 1890’s ushered in a more formally racist South and one in which white supremacists used law and mob terror to define the life and popular culture of African American people as an inferior people.

I want you to remember that words have meaning and power. Therefore, as we witness the already in progress, presidential campaign that you think about what you have heard and hear from the States Rights folks from the right-wing so-called conservatives. Those vying to become president in 2014, as well as others seeking highly placed positions, understand this tried and true principle as they speak to the so-called real Americans and those who want to take back their country because history is known and has repeated itself!

And that’s my Thought Provoking Perspective…

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Georgetown and the Ghost of Jim Crow

This is the second article in a series of what I’m calling “Brownsville” where I explore the rich history of those African American communities that have become little more than footnotes in the annals of time. There were communities like this in every city or town and if you are not familiar with the term Brownsville, I am sure you’ve heard “across the tracks”. These segregated communities were the result of an unholy system imposed upon people of color commonly referred to as “Jim Crow”.

In an earlier article someone commented asking a question that, frankly, surprised me. The question was; what do you mean when you say “Jim Crow”? My first thought was, how can history so recent and one that I’ve witnessed, and know to be true, be removed from the consciousness of anyone living in America. I suppose it speaks to the indifference of what is learned today through the education system.

So before I continue, let me provide a brief history of its origin. Jim Crow was named after a cruelly belittling blackface minstrel act designed to shame and humiliate people of color – Negroes. The name was used to identify with laws and ordinances that forced racial segregation and subservience under the guise of separate but equal treatment of America’s “colored citizens”. Its inception entered the lexicon of racial bigotry after the landmark U.S Supreme Court decision Plessy verses Ferguson in 1896 resulting from a suit brought by the New Orleans Committee of Citizens.

This concept was developed as many southern states tried to thwart the efforts and gains made during the reconstruction era following the Civil War. They, the Committee of Citizens, arranged for Homer Plessy’s arrest in order to challenge Louisiana’s segregation laws. Their argument was, “We, as freemen, still believe that we were right and our cause is sacred” referring to the confederacy. The Supreme Court agreed and a policy of segregation became the law of the land lasting more than sixty years as a result of that fateful decision.

This system was little more than apartheid, dividing virtually all public life into white and colored only environments. This leads me to the next examination of a “Brownsville”, which is in Washington DC – Georgetown. The capital of the free world with its avenues of grand marble structures that are more or less a crystallization of magnificence for tourist to admire. These magnificent architectural marvels are symbols of the power associated with America’s wealth. This area downtown is known as the Federal Triangle because it is the area established for federal government entities.

However, there is a hidden Washington that some have called a tale of two cities. Just blocks for these symbols of opulence live the disenfranchised, downtrodden, and neighborhoods of the forgotten. Prior to 1967, the city was run by and under federal control, which is why it is a District – i.e., the District of Columbia. It was President Johnson who appointed Walter Washington, an African American, as the city’s first ever Mayor-Commissioner. This action was known as home rule.

The city has always been predominately African American with no real authority over its direction. The “District” as many locals call it was at that time a sleepy southern town not much different than a town in South Carolina or Mississippi as far as African Americans were concern. It was run by Dixiecrats to this point. Even today, Washington has no voting representing in Congress.

Washington has many African American enclaves that have long storied histories but did you know Georgetown, one of Washington’s most famous upscale communities, was once one of them. It is probably best known today as the home of Georgetown University and its championship basketball teams coached by the legendary John Thompson or the many luminous sports figures produced by the institution. You may also know Georgetown because of its world renowned nightlife, shopping or maybe a place home to famous people. One of its most famous residents was a young John Kennedy and his new bride Jackie, who called Georgetown home prior to moving into the White House.

It is also worth mentioning that other notable figures resided in other communities around town such as the great orator Fredrick Douglass who owned a home in Anacostia. Carter G. Woodson the creator of the concept “Black History Month” also owned a home in the city. These great men and many prominent politicians, artists, entrepreneurs, scholars, athletes and socialites were relegated to live in a town divided by the harsh Jim Crow separate but equal laws of the day.

Georgetown has a history that has been reduced to a footnote or at least not commonly known to most people. Georgetown began as a Maryland tobacco port on the banks of the Potomac River in 1751. When Congress created the District of Columbia to be the nation’s capital in 1791, its 10-mile square boundaries were drawn to include this port town, as well as the very similar Virginia tobacco port of Alexandria just across the river. Alexandria was given back to Virginia in 1846 but Georgetown remained as one of Washington’s most lively urban neighborhoods.

Georgetown historically had a large African American population, including both slaves and free blacks. Slave labor was widely used in the construction of new buildings in Washington just as they were used to provide labor on tobacco plantations in Maryland and Virginia. Let me be very clear, slaves and their labor was the force that built the White House, Capital, and most of the grand marble structures of opulence.

Georgetown was also a major slave trading deport that dates back as early as 1760, when John Beattie established his business on O Street and conducted business at other locations called “pens” around Wisconsin Avenue and M Street. Slave trading continued until the mid-19th century, when it was ended on April 16, 1862. Many former slaves moved to Georgetown following their freedom establishing a thriving community.

When African American’s settled in Georgetown the free men established the Mount Zion United Methodist Church that remains today, which is the oldest African American congregation in Washington. This feat due to their strong religious convictions was a testament to their fortitude after experiencing the horrors of slavery. Mount Zion also provided a cemetery for free burials to Washington’s earlier African American population. Prior to establishing the church, free blacks and slaves went to the Dumbarton Methodist Church where they were restricted to a hot, overcrowded balcony.

I’m sure a reinforced a sense of extreme prided was evident as Washington became the home of a preeminent university established for Blacks. Howard University, although not in Georgetown, was founded in 1867 with the aid of the Freedmen’s Bureau. It was named for the commissioner of the Freedmen’s Bureau, General Oliver Otis Howard. The Freedmen’s Bureau was intended to help solve everyday problems of the newly freed slaves but it is most widely recognized achievement was its accomplishments in the field of education. Prior to the Civil War, no southern state had a system of universal, state-supported public education for “Coloreds” but Washington now had an advanced school of learning.

As the twentieth century began new construction of large apartment buildings began on the edge of Georgetown. The eyes of the elite became trained on the area. John Ihlder led efforts to take advantage of new zoning laws to get restrictions enacted on construction in Georgetown. However, legislators largely ignored concerns about the historic preservation of Georgetown until 1950, when Public Law 808 was passed establishing the historic district of “Old Georgetown”. The law required the United States Commission of Fine Arts to be consulted on any alteration, demolition, or building construction within the historic district. As you can imagine, this proper and official sounding solution was not designed to benefit the African American citizens living in Georgetown.

Georgetown began to emerge as the fashion and cultural center of the newly identified community. While many “old families” stayed in Georgetown, the neighborhood’s population became poorer and more racially diverse, its demographics started to shift as a wave of new post war residents arrived, many politically savvy, well-educated, and people from elite backgrounds took a keen interest in the neighborhood’s historic nature for their own benefit. It was during this time that the Citizens Association of Georgetown was formed. It is my understanding that the Georgetown Act was really a polite, or maybe not so polite, way of saying gentrification.

I am not implying nor suggesting that the Act was designed to remove African American’s and poor residences from the community (wink) but it did create an environment where people of low to moderate income could no longer afford to live there. High-end developments and gentrification have revitalized the formally African American neighborhood and what was viewed as a blighted industrial waterfront. The Districts old refuse incinerator and smokestack preserved for years as an abandoned but historic landmark was redeveloped in 2003 to become part of the most pronounced feature of the Ritz-Carlton Hotel (see photo).

I will conclude with the concept of what happened in simple terms according to the thinking of the day; someone decided to trade a penny for a pound and very effectively.

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