Tag Archives: voting

Shameful History Of Blacks People And The Vote

5America has always had a shameful history when it comes to blacks and the vote. Since the Civil War when blacks were given the right to vote, wink-wink; although, it really did not! There were many ways created to circumvent the process; remember it did not give the right to vote to black women! They said they did this because by claiming to give the right to vote to them was supposed to make them think they were free. I remind you of this because it is election time now and blacks are about to be hoodwinked again! Let’s be clear, black people have always been marginalized and not seen as central to our society.

Society’s context has changed, somewhat, there are many links between the freedom struggle of the 1950s and 1960s and today. The Voting Rights Act (VRA), signed into law on Aug. 6, 1965, was a victory for the Civil Rights Movement but was it democracy. It outlawed strategies that had been used by white supremacists to disenfranchise Black citizens. Together with the Civil Rights Act of 1964, the Voting Rights Act ended some legal forms of white supremacy. Although this was important, it did not end all forms of racial discrimination, many of which were, and are, deeply embedded in the structures of the American society.

Let’s look back at the history of blacks and voting rights. Following the Civil War, black people used the Reconstruction Amendments to democratize the South. To be clear, only men were allowed to vote in formal elections and often had to bring weapons for their protection. Whites established oppressive Jim Crow laws that remained in place until the modern Civil Rights Movement. They used, effectively, murder and the destruction of black newspapers to help accomplish this goal.

Whites and their textbooks generally do not list the Jim Crow practices or the grandfather clauses, literacy tests, or the poll tax, but less well known are the economic terrorism and violence that backed up these strategies they used to Black voting. For example, a Mississippi sharecropper Mrs. Fannie Lou Hamer describes what happened when she took the registration test in 1962: she was viciously beaten in jail, and in 1964 denied the right to vote.

Another example was in 1944, the NAACP won a landmark case, Smith v. Allwright, ruling that white primary where only white voters could participate in political primaries, later ruled unconstitutional. This victory inspired an upsurge in Black voter registration that was reinforced by Black veterans returning home from overseas. One of these veterans was Medgar Evers, who became Mississippi’s first NAACP field secretary and was assassinated in June 1963 for his civil rights work. The Supreme Court gradually outlawed discriminatory practices, like the grandfather clause, the white primary, and the poll tax, but the federal government played a passive role.

Some white supremacist judges blocked the department’s work at every turn and the FBI only reluctantly carried out the necessary investigations. And after initially promising to protect anyone working on voter registration, the Kennedy administration backtracked, and the FBI refused to protect civil rights workers, even when they were attacked on federal property in front of agents.

White supremacists responded to the voting rights campaign by manipulating the registration process, firing and evicting people, burning and bombing homes and churches, beating and even murdering people. White officials then used the low numbers of African Americans registered to vote to insist that Blacks had no interest in politics. In response, SNCC organized Freedom Days, first in Selma, Alabama, in 1963and in Hattiesburg, Mississippi, in 1964.

Whether in the punishing sun or pouring rain, people lined up to demonstrate their desire to vote. With little chance of actually registering, much less voting, they stayed in line and refused to be intimidated by white threats and harassment. Then in 1963, SNCC and other began to challenge the whole idea of requiring literacy to vote. They had encountered many people who had been denied education but still had more than enough wisdom to vote on their representatives.

For example, in Lowndes County, Alabama, with an approximately 80 percent African American population, but no Black registered voters. So their efforts equip the people with the information and skills essential to running the county themselves not just as new voters but also as political leaders. The SNCC “developed a unique political education program that used workshops, mass meetings, and primers to increase general knowledge of local government and democratize political behavior.”

SNCC’s work followed Ella Baker’s belief that “In order for us as poor and oppressed people to become part of a society that is meaningful, the system under which we now exist has to be radically changed. . . It means facing a system that does not lend itself to your needs and devising means by which you change that system.”

Moving forward to today, in July 2013, a deeply divided U.S. Supreme Court gutted the Voting Rights Act in Shelby County v. Holder. Arguing in part that it is arbitrary and no longer necessary to focus exclusively on the former Confederacy, the Court’s majority eliminated the pre-clearance requirement for nine Southern states. This means that the Justice Department can no longer check for racial bias in new laws in these states.

This along with other forms of voter suppression enacted throughout the state in this country; it is clear that we still need robust, proactive tools to protect voting rights for all citizens, but particularly African Americans, students, immigrants, and other marginalized groups.

Rather than being curtailed, the Voting Rights Act should be extended. No doubt future historians will look back at today’s voter ID laws, ex-felon disenfranchisement, and other forms of voter suppression (including Jim Crow voting booths) as a 21st-century version of the literacy tests, poll tax, and grandfather clause of the last century.

Ella Baker’s words still echo today. In 1964 she said, “Until the killing of Black men, Black mothers sons, becomes as important to the rest of the country as the killing of a white mother’s son, we who believe in freedom cannot rest.” I agree! And that’s my thought provoking perspective…

 


An American Shame

“Disclaimer: This piece is long but it is knowledge everyone should know.”

2There have been many ways to suppress people over time; unfortunately, African Americans have endured the brunt of these efforts. As we know, the history of America reports that it was not only African American’s who were subjected or affected by these efforts. What I can report is that it was always a minority affected by these laws meant to ensure a permanent underclass.

This ideology began as indentured servants, then slavery, segregation, and now could it be conservatism. In each of these classifications there was a design called laws Black Codes, which I suppose make these immoral sanctions sound gentler. The truth is the sole purpose was to suppression rights. Kinda like the agenda behind the States Rights dog-whistles we hear today.

Black Codes were laws passed designed specifically to take away civil rights and civil liberties of African American on the state and local levels. This is the reason Conservatives desire a return to “States Rights” and speak of taking back their country because at the state level they can be unimpeded in turning back the hands of time.

Although, most of the discriminatory legislation, in terms of Black Codes, were used more often by Southern states to control the labor, movements and activities of newly freed slaves at the end of the Civil War. But as Malcolm X once said, “Anywhere south of Canada was south” meaning wherever you were in America you were subjected to discrimination in terms of the “separate but equal” laws, which was the law of the land.

The Black Codes of the 1860’s are not the same as the Jim Crow laws. The Black Codes were in reaction to the abolition of slavery and the South’s defeat in the Civil War. Southern legislatures enacted them during Reconstruction. The Jim Crow era began later, nearer to the end of the 19th century after Reconstruction, with its unwritten laws.

Then there were sundown laws, which meant Blacks, could not live or be caught in certain towns after dark. In some cases, signs were placed at the town’s borders with statements similar to the one posted in Hawthorne California that read “Nigger, Don’t Let The Sun Set On YOU In Hawthorne” in the 1930’s. In some cases, exclusions were official town policy, restrictive covenants, or the policy was enforced through intimidation.

After the abolition of slavery by the Thirteenth Amendment of the United States Constitution, which prior to that African Americans were considered 3/5’s human. Therefore, all former slave states adopted Black Codes. During 1865 every Southern state passed Black Codes that restricted the Freemen, who were emancipated but not yet full citizens. While they pursued re-admission to the Union, the Southern states provided freedmen with limited second-class civil rights and no voting rights. Southern plantation owners feared that they would lose their land. Having convinced themselves that slavery was justified, planters feared African Americans wouldn’t work without coercion. The Black Codes were an attempt to control them and to ensure they did not claim social equality.

The Black Codes outraged public opinion in the North because it seemed the South was creating a form of quasi-slavery to evade the results of the war. After winning large majorities in the 1866 elections, the Republicans put the South under military rule. They held new elections in which the Freedmen could vote. Suffrage was also expanded to poor whites. The new governments repealed all the Black Codes; they were never reenacted – OFFICALLY.

Many of these things are unknown to the generations of today because these injustices have been erased from our history and very little of it is taught in today’s classroom. For example, a sundown town was a town that was all white on purpose. The term was widely used in the United States and Canada in areas from Ohio to Oregon and well into the South. Even in Canada many towns in Southern Ontario, Alberta, and Quebec, were sundown towns prior to 1982, when it was outlawed. The term came from signs that were allegedly posted stating that people of color had to leave the town by sundown. They were also sometimes known as “sunset towns” or “gray towns”. Let me ask if you have ever been to a million dollar community – sound familiar.

The black codes that were enacted immediately after the Civil War, though varying from state to state, were all intended to secure a steady supply of cheap labor and all continued to assume the inferiority of the freed slaves. The black codes had their roots in the slave codes that had formerly been in effect. The premise behind chattel slavery in America was that slaves were property, and, as such, they had few or no legal rights. The slave codes, in their many loosely defined forms, were seen as effective tools against slave unrest, particularly as a hedge against uprisings and runaways. Enforcement of slave codes also varied, but corporal punishment was widely and harshly employed.

Let me highlight this example: In Texas, the Eleventh Legislature produced these codes in 1866. The intent of the legislation was to reaffirm the inferior position that slaves and free blacks had held in antebellum Texas and to regulate black labor. The codes reflected the unwillingness of white Texans to accept blacks as equals. You do remember “Juneteenth”? In addition, the Texans also feared that freedmen would not work unless coerced. Thus the codes continued legal discrimination between whites and blacks. The legislature, when it amended the 1856 penal code, emphasized the continuing line between whites and blacks by defining all individuals with one-eighth or more African blood as persons of color, subject to special provisions in the law.

Minorities were systematically excluded from living in or sometimes even passing through these communities after the sun went down. This allowed maids and workmen to provide unskilled labor during the day. Sociologists have described this as the nadir of American race relations. Sundown towns existed throughout the nation, but most often were located in the northern states that were not pre-Civil War slave states. There have not been any de jure sundown towns in the country since legislation in the 1960’s was inspired by the Civil Rights Movement, although de facto sundown towns and counties, where no black family lives – still exist.

Therefore, we see hints of it in the racism that has raised its ugly head and risen to the surface of society’s consciousness, particularly in this political climate. Since the Civil Rights Movement of the 1950s and 1960s, and especially since the Civil Rights Act of 1968 prohibited racial discrimination concerning the sale, rental, and financing of housing, the number of sundown towns has decreased.

However, as sociologist suggest it is impossible to precisely count the number of sundown towns at any given time, because most towns have not kept records of the ordinances or signs that marked the town’s sundown status. It is important to note that sundown status meant more than just African Americans not being able to live in these towns. Essentially any African Americans or other groups who came into sundown towns after sundown were subject to harassment, threats, and violent acts; up to and including lynching.

As one historian has noted, “Racial segregation was hardly a new phenomenon because slavery had fixed the status of most blacks, no need was felt for statutory measures segregating the races. These restrictive Black Codes have morphed in one form or another to achieve its desired effect to maintain a superior status by the powers that be. I am only suggesting that we know and understand history for it will open the mind to what the future may present.

Frankly, if you don’t know where you came from you will never get to where you are going. And that’s my Thought Provoking Perspective!!!


The Surge Of The Southern Strategy

10514657_10202131902970802_7641807366571926388_nI can remember an old joke told when I was a child that said, “What has four eyes but cannot see; the answer was Mississippi”. This was a reference to the blatant racism, murder, and lynching of black people was something they could not see. The officials conspired to sweep it under the rug! In what would be viewed as modern times, the joke has been updated to say, “What has two eyes but cannot see; the answer is Missouri!!!” Obviously, it appears, not much different than Mississippi 40-50 years ago. Yesterday’s police press conferences made that painfully clear.

I spent some time in Missouri in the early 1970s, and it was NOT a vacation. I was in the military stationed at Ft. Leonard Wood, and it was so bad that I would have felt safer in Vietnam, which I did go to Vietnam where I did feel safer! From the looks of things, not much has changed. Although, technically, Missouri in not in the south but as Malcolm said, “anywhere south of Canada is south in America.”

I think it’s important to remind you that it was in St. Louis that the Dred Scott case occurred. In the Supreme Court decision, known as the Dred Scott Decision, it said, “There are no rights a Negro has that a white man must respect”. This coupled with what was written in the Constitution that says a Negro is 3/5ths a human. This is to include the Civil War where frankly, there are many who seem to be still fighting it; notwithstanding, the Apartheid system of Jim Crow that followed all of this.

I wonder if some of these people realize that this is not your “Grandfathers America”. I know there are those who want to go back to the days of black and white television, and everything else black and white, meaning “segregation”. After all, it has been said repeatedly – “We want our country back” and as a result racism is up, and human rights are down. It could be said; this is a mandate! There are comments by those from the right, who claim “there is a war on white”. I think, based on the display in Ferguson and from the police – it is a war on black people.

As we witness this sad irony; let’s be mindful that what we see is no different than the Willie Lynch Syndrome at work and until they attacked and arrested the media. All of the info transmitted by the people of authority has been negative, which is to say it is “those people”. Do not fall for the word games played. We saw the war machine on display and remember all of this began, as a result, of the murder of an unarmed young man at the hands of police.

These folks hired a “gang of thugs”, arm them to the teeth, and gave them a license to kill. Therefore, what else could be expected? It think it is a surge of the Southern Strategy or something more ominous as the American way! And that’s my thought provoking perspective…

The video is heart wrenching and ends with the caption:

Mike Brown was said to have been jaywalking and mouthing the officer involved. But since when has mouthing and jaywalking been punishable by death?

This isn’t a white vs. black thing. This is a citizens vs. brutality issue.

Ferguson police dump Michael Browns’ body into an SUV.

Here’s the video. The contrast between the neighbors’ raw and deeply emotional reactions and the police officers’ casual cruelty makes it hard to watch… yet hard to stop watching.


Hand’s Up – Don’t Shoot!!!

10514657_10202131902970802_7641807366571926388_nI am one who believes; “I am my brother’s keeper”, and so are you! By that I mean I have a responsibility to mankind as it is the purpose we exist. Having said that, a few days ago I wrote an article, titled “Please Mr. President” suggesting that our president, my brother, was MIA and there was a need for his attention.

Let me say, thank you Mr. Obama for you words in this matter and I am sure black people as a whole welcome your voice and attention in the death of our unarmed black child in Ferguson! As we have seen once the president spoke, the situation, at least in terms of the police aggression, changed immediately.

Further, the moment the President uttered those few sentences every political figure, even a few Republicans, spoke and used their power of redress against the current crop of “Bull Connor’s” for their shameful aggression. Frankly, this should have done from the beginning because we do pay them as tax payers. I stand by what I said in that article and his words did not adequately address the issue. Frankly, it was a weak response in light of the weekly murders of black people at the hands of the law!

I do, however, give him credit for those few sentences whether it was because of the visuals beamed around the world that forced his hand causing him to speak. What we saw a few nights ago surely went against the narrative being sold of America to others around the world. Or maybe it was because the armed and militarized thugs arrested and attacked the media? Either way, it was time for the President to come forward and speak.

What the world needs to know is that African American’s are saying enough is enough!!! Yes, the events in Mayberry, Missouri began with the murder of Big Mike but it’s much bigger than that:

It’s about Eric Garner, choked to death in a confrontation with New York City Police. It’s about Jordan Davis, shot to death in Jacksonville, Florida, because he played his music too loud. It’s about Trayvon Martin, shot to death in Sanford, Florida, because a self-appointed neighborhood guardian judged him a thug. It’s about Oscar Grant, shot by a police officer in an Oakland, California, subway station as cell phone cameras watched. It’s about the grandmother beaten on the highway in California. It’s about Amadou Diallo, executed in that vestibule and Abner Louima, sodomized with that broomstick. It’s about Rodney King and all of the people who are victims of simply being black.

In the 1960s, we saw many riots and each was the result of a negative police action. Is it wrong? Probably, but sometimes it is a last resort and necessary to get attention for those who have been forsaken. I applaud the people of Ferguson for taking a courageous stand in the face of danger to achieve relief, at least some measure of it; the “gang of thugs” are out of control! Please take away their weapons of “mass destruction” and war from these people who are ill-equipped with any sense of respect and the absense of reason. And that’s my thought provoking perspective…


The Scene Of The Crime

It is a fact that the history of people of African descent was destroyed by government-sanctioned system of slavery. However, I have resurrected our amazing and often horrific journey many times through this blog. I have tried to bring into remembrance some heart-wrenching events and glorious victories resulting from the unimaginable struggles that African Americans have had to endure. Therefore, I would be remiss if I did not start at the beginning with what I call the scene of the crime.

The Jamestown Colony, England’s first permanent settlement in North America, was a marshy wasteland, poor for agriculture and a breeding ground for malaria-carrying mosquitoes. The settlement was such a harsh environment that only thirty-two of the estimated one hundred original settlers survived the first seven months. HIS-Story describes this as the “starving times,” but all would change.

On August 20, 1619, the first African “settlers” reached North America as cargo onboard a Dutch man-of-war ship that rode the tide into the shores of Jamestown, Virginia, carrying Captain Jope and a cargo of twenty Africans. It seems strange to me, but history cannot tell us why this mysterious ship anchored off Jamestown. It is believed the cap­tain needed food and in exchange for food he offered his cargo of Africans as payment.

When the deal was consummated, Antoney, Isabella, and eighteen other Africans disembarked. Although they were not the first Africans to arrive in North America, they were the first African “settlers.” Regarded as indentured servants rather than slaves, fifteen were purchased to serve their redemption time working for Sir George Yardley, the Gover­nor of Virginia and proprietor of the thousand-acre Flowerdew Hundred Plantation. In ten years, by the 1630’s, the colony, through the use of the Africans, had established a successful economy based on tobacco.

Slavery was born, and the slave trade became big business. These human souls were acquired in Africa for an average price of about twenty-five dollars each, paid primarily in merchandise. They were sold in the Americas for about one hundred fifty dollars each. As the price of slaves increased, so did the inhumane overcrowding of the ships.

This was the beginning of the worst crime ever inflicted upon a people and the most morally reprehensible agenda the world has ever known. Adding to this injustice and more horrifying was that the perpetrators believed their actions were sanctioned by God with a religious manifestation that justified slavery. The next two-hundred years were a designed systematic effort to destroy millions of lives through indoctrination, brutality, savagery, and terror.

I am always struck by the use of the word civilization in this matter because the root word is “civil” and there was nothing civil about the institution of slavery. To be clear a slave is chattel – a human being considered property and servant for life. The business of slave trading had one purpose – profit. The process would begin with an African being paid to venture into the interior of the continent, capture other Africans, put them on a death march to the coast and sell these captives to Europeans. Now, if stealing and capturing the victims was not misery enough, what was to follow surely was in every sense of the word.

This horrible journey, known as the “Middle Passage,” ended with a lifetime of bondage awaiting the captives at the end of the voyage. A typical slave ship traveling from Gambia, the Gold Coast, Guinea, or Senegal, would take four to eight weeks to reach New England, Chesapeake Bay, the Gulf of Mexico, or the West Indies. Women, men, and children were crammed so tightly in the cargo ships that out of a load of seven hundred, three or four would be found dead each morning. Africans from Senegal were the most-prized commodity be­cause many were skilled artisans. Ibos from Calabar were considered the most undesirable because of their high suicide rate.

Most ships had three decks with the lower two used for transporting slaves. The lowest deck extended the full length of the ship and was no more than five feet high. The captives were packed into tomb-like compartments side by side to utilize all available space. In the next deck, wooden planks like shelves extended from the sides of the ship where the slaves were chained in pairs at the wrists and ankles – crammed side by side. Men occupied middle shelves and were most often chained in pairs and bound to the ship’s gunwales or to ringbolts set into the deck. Women and children were sometimes allowed to move about certain areas of the ship.

A typical slave ship coming directly to the American mainland from Africa weighed about one to two hundred tons, although some were slightly larger. Slave ships were eventually built especially for human cargo. These slave ships could carry as many as four hundred slaves and a crew of forty-seven, as well as thirteen thousand pounds of food. They were long, narrow, fast, and designed to direct air below decks. Shack­ling irons, nets, and ropes were standard equipment.

The competition at slave markets on the African coast grew so exceptionally that historians estimate that as many as 60 million human souls were captured and taken from the continent of Africa to be sold into bondage. It is estimated that as many as one-third of that number did not survive the “Middle Passage” to reach the shores of a place like Jamestown.

Did you know the first registered slave ship was named “The Good Ship Jesus,” and in the name of God the greatest crime the world has known began in this place called Jamestown? The devastating effects of bondage would have an effect on the race of people for centuries.

I will continue to pray that we will be able, one day, to join hands and sing in the words of the old Negro spiritual, “Free at last, free at last. Thank God Almighty, we are free at last.” And that’s my Thought Provoking Perspective…
 

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Crispus Attucks

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There are so many misrepresentations, stories rewritten, changed, or just simply true facts unknown when it comes to historical significance regarding African American’s and American history. In fact, it was not until the 20th century that any of our history was even recorded. Another fact: most slaves or African Americans prior to the 20th century never received a certificate of birth. This brings me to the subject of the first Negro killed in the Revolutionary War for America’s freedom.

No much is known about Crispus Attucks and all we do know was produced by those who had a vested interest in using his name or color for their cause. Attucks was born into slavery around 1723, in Framingham, Massachusetts. He was the son of a slave father shipped to America from Africa and a Natick Indian mother. This is an important piece of evidence regarding his place in history. We are supposed to believe that a slave was on the forefront of the movement to free the nation from British rule.

Therefore, what is claimed or taught though history is that Attucks was supposed to be the first to fall during what’s called the Boston Massacre on March 5, 1770. Personally, I think this claim was to disguise the fact that the new land was a major purveyor of slavery where many states sanctioned such by law or what law there was.

What has been pieced together paints a picture of a young man who showed an early skill for buying and trading goods. He seemed unafraid of the consequences for escaping the bonds of slavery. Historians have, in fact, pinpointed Attucks as the focus of an advertisement in the 1750 edition of the Boston Gazette in which a white landowner offered to pay 10 pounds for the return of a young runaway slave.

“Ran away from his Master William Brown from Framingham, on the 30th of Sept. last,” the advertisement read. “A Mulatto Fellow, about 27 Years of age, named Crispas, 6 Feet two Inches high, short curl’d Hair, his Knees nearer together than common: had on a light colour’d Bearskin Coat.”

Attucks, however, managed to escape for good, spending the next two decades on trading ships and whaling vessels coming in and out of Boston. Attucks also found work as a ropemaker. As British control over the colonies tightened, tensions escalated between the colonists and British soldiers. Attucks was one of those directly affected by the worsening situation. Seamen like Attucks constantly lived with the threat they could be forced into the British navy, while back on land, British soldiers regularly took part-time work away from colonists.

On March 5, 1770, a Friday, a fight erupted between a group of Boston ropemakers and three British soldiers. Tensions were ratcheted up further three nights later when a British soldier looking for work entered a Boston pub, only to be greeted by a contingent of furious sailors, one of whom was Attucks.

The details regarding what followed have always been the source of debate, but that evening a group of Bostonians approached a guard in front of the customs house and started taunting him. The situation quickly escalated. When a contingent of British redcoats came to the defense of their fellow soldier, more angry Bostonians joined the fracas, throwing snowballs and other items at the soldiers.

Attucks was one of those in the middle of the fight, and when the British opened fire he was the first of five men killed, which is why he is claimed to be the first casualty of the American Revolution. However, as a runaway slave it is highly doubtful that Attucks would challenge the British authorities for a cause that he had no stake in.

In fact, this episode was nothing more than the actions of an unruly mob, and there was no war at the time. John Adams the second president of the new country represented the British Soldiers in court who fired the shots charged, though debate has raged over how involved he was in the fight. One account claims he was simply “leaning on a stick” when the gunshots erupted.”

Regardless, Attucks became a martyr and post-harmoniously received a statue as a hero. His body was transported to Faneuil Hall, where he and the others killed in the attack lay in state. City leaders even waived the laws around black burials and permitted Attucks to be buried with the others at the Park Street cemetery.

In the years since his death, Attucks’s legacy has continued to endure, first with the American colonists eager to break from British rule, and later among 19th century abolitionists and 20th century civil rights activists. Dr. Martin Luther King, Jr. in his 1964 book, Why We Can’t Wait, lauded Attucks for his moral courage and his defining role in American history.

 


Nelson Mandela World Prophet

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Nelson Mandela was our generations and the world’s largest icon. Mr. Mandela is the face of freedom and the embodiment of courage as the South African anti-apartheid revolutionary. Know as an amazing politician who served as President of South Africa from 1994 to 1999 after serving twenty-seven years in prison. He was the first black South African to hold the office of president in the most reprehensible government on the planet.

Madiba, as he is called by the people of his homeland, was first elected in a fully representative, multiracial election. His government focused on dismantling the legacy of apartheid through tackling institutionalized racism, poverty and inequality, and fostering racial reconciliation. Politically Madiba was an African Nationalist and democratic socialist who served as the President of the African National Congress (ANC) from 1991 to 1997. Internationally, Mandela was the Secretary-General of the Non-Aligned Movement from 1998 to 1999.

His story is the greatest story of our time. Mandela served 27 years in prison, first on Robben Island, and later in Pollsmoor Prison and Victor Verster Prison. An international campaign lobbied for his release, which was granted in 1990 amid escalating civil strife. Mandela published led negotiations with President F.W. de Klerk to abolish apartheid in which he led the ANC to victory.

Controversial for much of his life, right-wing critics denounced Mandela as a terrorist and communist sympathizer. He nevertheless received international acclaim for his anti-colonial and anti-apartheid stance, having received 250 awards, including the 1993Nobel Peace Prize, the US Presidential Medal of Freedom, and the Soviet Order of Lenin. He is held in deep respect within South Africa, where he is often referred to by his Xhosa clan name of Madiba or as tata; he is often described as “the father of the nation”.

I am proud to say I have been in his presence and posed with his Ex-wife Winnie Mandela, which was the most cherished moment of my life. Few people come into the world unselfishly for the benefit of others. Mr. Mandela you suffering and struggle changed and uplifted the lives of millions. In your words “Amandla” – All power to the people.

Where you go, you will be judged by the work you’ve done. You have done your work, and the results of you toil will be an inspiration to the world for all eternity. Job well done; take your rest. You are my hero, and the world is thankful for your spirit. And that’s my Thought Provoking Perspective…

 


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