Category Archives: blues

Remembering The Greatest Blues Man Robert Johnson

th00At The Crossroads

It is a great joy to share the glorious past of the ghost of the greats whose shoulders. The history of black music is littered with tragic figures, and none are more tragic than Robert Johnson’s story that will live for eternity. Legend has it that he sold his soul to the devil at the crossroads for his story to live for all times.

Robert Leroy Johnson is among the most famous of all the Delta Blues musicians whose landmark recordings from 1936-37 display a remarkable combination of singing, guitar skills, and tremendous songwriting talent that have influenced generations of musicians. This amazing, ultimate star-crossed musical genius laid the early framework of rock and roll decades before that term was even imagined.

Not much is known about Johnson’s shadowy, poorly documented life and violent death at age 27, which is one of the reasons that have given rise to his legend. With that being true, the music and legacy he left behind is irrefutable and unparalleled.

He is considered by some to be the “Grandfather of Rock-and-Roll” for his vocal phrasing, original songs, and guitar style. His music has influenced a range of musicians, including Led Zeppelin, Bob Dylan, Jimi Hendrix, The Allman Brothers Band, The Rolling Stones, The White Stripes, The Black Keys, Peter Gabriel, Neil Young, and Warren Zevon. Eric Clapton called Johnson “the most important blues musician who ever lived.

Johnson was conceived in an extramarital affair and born in Hazelhurst, Miss. in 1911. Most of his biographical details have been lost to history, but what’s known is that he learned guitar in his teens, got married, and had a girl who died in childbirth. The death led Johnson to throw himself even deeper into his music. He fled to Robinsonville, Miss. where he was influenced by early blues legends Son House and Willie Brown.

By 1933, Johnson remarried and began playing the guitar professionally. He once related the tale of selling his soul to the devil at a crossroads in exchange for his talent. Johnson tells the story in his song “Crossroads Blues.” Playing for tips up and down the Delta, Johnson gained in popularity. But as he grew in fame and was known as a noted philanderer. He would also walk off in the middle of performances and not be seen or heard from for weeks at a time.

In 1936, he was put in contact with Columbia Records talent scout Ernie Oertle, who took him to San Antonio, Tex. where Johnson recorded classics including “Sweet Home Chicago,” “There’s A Hell Hound On My Trail,” and his signature “Terraplane Blues.”

Johnson began to tour nationally and became known for his unique voice and halting guitar riffs. But in 1938, as the legend goes, the devil caught up with him. While playing at a juke joint, he flirted with a woman whose husband became jealous. The man laced Johnson’s whiskey with strychnine that caused him to become violently ill playing until he collapsed. He died four days later at age 27, although conflicting stories say he survived the poisoning and died later of pneumonia.

There are at least two Mississippi gravesites that bear his name leaving questions about his passing and burial. “The reason, that it’s so powerful a story, is because it is the outline of the tragic side of the music that followed,” said music journalist Alan Light. “Some knew him as a musician, others by legend, but his shadow touches everyone who came out of that time and place.”

Black History is American History and I believe our story is the greatest story ever told. And that’s my Thought Provoking Perspective…

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Remembering Our Greatest Scholar: John Henry Clarke

c7712eabc765ef0a92ad0550618588f5--to-round-us-governmentJohn Henrik Clarke was one of the most brilliant, profound, and empowering educators of our time. He was born January 1, 1915 in Union Springs, Alabama and died July 16, 1998 in New York City.

His mother was a washerwoman who did laundry for $3 a week and his father was a sharecropper. As a youngster Clark caddied for Dwight Eisenhower and Omar Bradley “long before they became Generals or President,” Clarke would later recount in describing his upbringing in rural Alabama.

Ms. Harris his third grade teacher convinced him that one day I would be a writer but before he became a writer he became a voracious reader inspired by Richard Wright’s Black Boy.a vertern who enlisted in the army and earned the rank of Master Sergeant. After mustering out, Clarke moved to Harlem and committed himself to a lifelong pursuit of factual knowledge about the history of his people and creative application of that knowledge. Over the years, Clarke became both a major historian and a man of letters.

His literary accomplishments were very significant but he was best known as a historian. He wrote over two hundred short stories with “The Boy Who Painted Christ Black” is his best known. Clarke edited numerous literary and historical anthologies including American Negro Short Stories (1966), an anthology which included nineteenth century writing from writers such as Paul Laurence Dunbar and Charles Waddell Chestnut, and continued up through the early sixties with writers such as LeRoi Jones (Amiri Baraka) and William Melvin Kelley. This is one of the classic collections of Black fiction.

Reflective of his commitment to his adopted home, Clarke also edited Harlem, A Community in Transition and Harlem, U.S.A. Never one to shy away from the difficult or the controversial, Clarke edited anthologies on Malcolm X and a major collection of essays decrying William Styron’s “portrait” of Nat Turner as a conflicted individual who had a love/hate platonic and sexually-fantasized relationship with Whites. In both cases, Clarke’s work was in defense of the dignity and pride of his beloved Black community rather than an attack on Whites.

What is significant is that Clarke did the necessary and tedious organizing work to bring these volumes into existence and thereby offer an alternative outlook from the dominant mainstream views on Malcolm X and Nat Turner, both of whom were often characterized as militant hate mongers. Clarke understood the necessity for us to affirm our belief in and respect for radical leaders such as Malcolm X and Nat Turner. It is interesting to note that Clarke’s work was never simply focused on investigating history as the past, he also was proactively involved with history in the making.

As a historian Clarke also edited a book on Marcus Garvey and edited Africa, Lost and Found (with Richard Moore and Keith Baird) and African People at the Crossroads, two seminal historical works widely used in History and African American Studies disciplines on college and university campuses. Through the United Nations he published monographs on Paul Robeson and W.E.B. DuBois. As an activist-historian he produced the monograph Christopher Columbus and the African Holocaust. His most recently published book was Who Betrayed the African Revolution?

In the form of edited books, monographs, major essays and book introductions, John Henrik Clarke produced well over forty major historical and literary documents. Rarely, if ever, has one man delivered so much quality and inspiring literature. Moreover, John Henrik Clarke was also an inquisitive student who became a master teacher.

During his early years in Harlem, Clarke made the most of the rare opportunities to be mentored by many of the great 20th century Black historians and bibliophile. Clarke studied under and learned from men such as Arthur Schomburg, William Leo Hansberry, John G. Jackson, Paul Robeson, Willis Huggins and Charles Seiffert, all of whom, sometimes quietly behind the scenes and other times publicly in the national and international spotlight, were significant movers and shakers, theoreticians and shapers of Black intellectual and social life in the 20th century.

From the sixties on, John Henrik Clarke stepped up and delivered the full weight of his own intellectual brilliance and social commitment to the ongoing struggle for Black liberation and development. Clarke became a stalwart member and hard worker in (and sometimes co-founder of) organizations such as The Harlem Writers Guild, Presence Africaine, African Heritage Studies Association, the Association for the Study of Negro Life and History, the National Council of Black Studies and the Association for the Study of Classical African Civilizations.

Formally, Clarke lectured and held professorships at universities worldwide. His longer and most influential tenures were at the Africana Studies and Research Center at Cornell in Ithaca, New York, and in African and Puerto Rican Studies at Hunter College in New York City. He received honorary degrees from numerous institutions and served as consultant and advisor to African and Caribbean heads of state. In 1997 he was the subject of a major documentary directed by the noted filmmaker Saint Claire Bourne and underwritten by the Hollywood star Westley Snipes.

John Henrik Clarke is in many ways exemplary of the American ethos of the self-made man. Indicative of this characteristic is the fact that Clarke changed his given name of John Henry Clark to reflect his aspirations. In an obituary he penned for himself shortly before his death, John Henrik Clarke noted “little black Alabama boys were not fully licensed to imagine themselves as conduits of social and political change. …they called me ‘bubba’ and because I had the mind to do so, I decided to add the ‘e’ to the family name ‘Clark’ and change the spelling of ‘Henry’ to ‘Henrik,’ after the Scandinavian rebel playwright, Henrik Ibsen.

I like his spunk and the social issues he addressed in ‘A Doll’s House.’ …My daddy wanted me to be a farmer; feel the smoothness of Alabama clay and become one of the first blacks in my town to own land. But, I was worried about my history being caked with that southern clay and I subscribed to a different kind of teaching and learning in my bones and in my spirit.”

Body and soul, John Henrik Clarke was a true champion of Black People. He bequeathed us a magnificent legacy of accomplishment and inspiration borne out of the earnest commitment of one irrepressible young man to make a difference in the daily and historical lives of his people.

Viva, John Henrik Clarke!
Resource: Black College Online


Remembering Medgar Evers: The First Civil Rights Martyr

11Medgar Wiley Evers was born in Decatur, Mississippi on July 2, 1925; dying the victim of a racially motivated assassination on June 12, 1963 in Jackson, Mississippi after attending a rally. He was the third of four children of a small farm owner who also worked at a nearby sawmill. His social standing was impressed upon him every day, but Evers was determined not to cave in under such pressure. He once said his mission was evident at the age eleven or twelve when a close friend of the family was lynched.

He walked twelve miles each way to earn his high school diploma and joined the Army during the Second World War. Perhaps it was during the years of fighting in both France and Germany for his and other countries’ freedom that convinced Evers to fight on his own shores for the freedom of blacks. After serving honorably in the war, he was discharged in 1946; he began working for the National Association for the Advancement of Colored People (NAACP) in 1952. Evers traveled throughout the state of Mississippi trying to encourage voter registration and worked tirelessly to enforce federally mandated integration laws.

On 12 June 1963, hours after President John F. Kennedy gave a televised speech condemning segregation, Evers was shot in the back by a high-powered rifle while returning home. He crawled to the house and collapsed in front of his wife and three children; he died an hour later. The rifle found at the scene belonged to Byron De La Beckwith, a member of the all-white Citizens’ Council, a statewide group opposed to racial integration akin to the KKK.

Beckwith was tried twice but nearly thirty years later, thanks to the persistence of Evers’ widow, Myrlie Evers-Williams, the case was reopened and Beckwith was tried and convicted in 1994, and the conviction was upheld by the state supreme court in 1997. Evers-Williams published “For Us, The Living in 1967”; Beckwith’s trial was the basis for the 1996 film Ghosts of Mississippi that starred Whoopi Goldberg.

Medgar Evers position in the civil rights movement was that of field secretary for the NAACP and recognized as one of the first martyrs of the civil rights movement. His death prompted President John Kennedy to ask Congress for a comprehensive civil rights bill, which President Lyndon Johnson signed into law the following year.

The Mississippi in which Medgar Evers lived was a place of blatant discrimination where blacks dared not even speak of civil rights; much less actively campaign for them. Evers, a thoughtful, and committed member of the NAACP wanted to change his native state. He paid for his convictions with his life, becoming the first major civil rights leader whose death was called an assassination.

Evers was featured on a nine-man hit list in the Deep South as early as 1955. He and his family endured numerous threats and other violent acts, making them well aware of the danger surrounding his activism. Still he persisted in his efforts to integrate public facilities, schools, and restaurants. He organized voter registration drives and demonstrations. He spoke eloquently about the plight of his people and pleaded with the all-white government of Mississippi for some sort of progress in race relations. To those people who opposed such things, he was thought to be a very dangerous man.

In some ways, the death of Medgar Evers was a milestone in the hard-fought integration war that rocked America in the 1950s and 1960s. While the assassination of such a prominent black figure foreshadowed the violence to come, it also spurred other civil rights leaders, also targeted by white supremacists, to new fervor. They, in turn, were able to infuse their followers with a new and expanded sense of purpose; one that replaced apprehension with anger.

Evers must have also had a sense that his life would be cut short when what had begun as threats turned increasingly to violence. A few weeks prior to his death, someone threw a firebomb at his home. Afraid that snipers were waiting for her outside, Mrs. Evers put the fire out with a garden hose. The incident did not deter Evers from his rounds of voter registration or from his strident plea for a biracial committee to address social concerns in Jackson. His days were filled with meetings, economic boycotts, marches, prayer vigils, and picket lines and with bailing out demonstrators arrested by the all-white police force. It was not uncommon for Evers to work twenty hours a day.

The NAACP posthumously awarded its 1963 Spingarn medal to Medgar Evers. It was a fitting tribute to a man who had given so much to the organization and had given his life for its cause. Perhaps the most encouraging aspect of Medgar Evers’ story lies in the attitudes of his two sons and one daughter.

Though they experienced firsthand the destructive ways of bigotry and hatred. Evers’ children appear to be very well-adjusted individuals. Myrlie Evers remarked, “it has taken time to heal the wounds [from their father’s assassination, and I’m not really sure all the wounds are healed. We still hurt, but we can talk about it now and cry about it openly with each other, and the bitterness and anger have gone.”

As a fitting tribute, Evers was interred at Arlington National Military Cemetery in Washington DC. How many of you are willing to give your life for something greater than yourself? And that’s my Thought Provoking Perspective…

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Celebrate Black Music Month

This month, Black Music Month, is as profound to the African America Diaspora as Black History Month. We are the inventors and creators of sounds that changed world cultures.

If we were to begin way back in the cradle of civilization centuries ago it all began with the drum. When we were captured and brought to the so-called New World we brought with us the rhythms that dictate our souls. It is a fact that African American people are responsible for the great music known as Jazz, Gospel, Blues, Soul, R&B, Rap, Hip Hop, and just about every musical sound we hear that featured and directly speak to the glorious past.

During the despicable era of slavery and segregation prior to the Civil Rights Movement the hallowing sounds of gospel music delivered an in-your-face sound that fed the souls of a people and that outlet produced some of the most timeless music ever created. Before I go further, let’s remember that it was Michael Jackson whose music video was the first black music to air on MTV.

This brings me to historic and game-changing record label – Motown and its founder Mr. Barry Gordy. Let’s be honest, can you imagine a world without The “Motown Sound”. For many who don’t know or have forgotten, prior to Motown Records rarely did you see the face of an African American on the cover of an album or black music heard on white radio. The music we enjoyed was called “race music” and it was segregated in the same way America was prior to 1959, when Motown was founded. Prior to Motown Records few black performers enjoyed anything close to crossover success. By the way, an album is what was used to play music before CD’s.

Motown was the first record label owned by an African American to primarily feature African-American artists and its soul-based subsidiaries were the most successful proponents of what came to be known as The Motown Sound, which was a style of soul music with a distinct influence. From its Hitsville U.S.A building on 2648 West Grand Boulevard, Detroit, Michigan that served as Motown’s headquarters produced the most universally recognized stable of songwriters and performers of our time or anytime.

The music produced by Motown made a nation of people living in this nation without a nationality proud with its awe-inspiring run of hits that spoke to the essence of our souls. Form a tiny little basement studio we were introduced to Michael Jackson, the Supremes, Diana Ross, Smokey Robinson, the Miracles, Mary Wells, Marvin Gaye, the Temptations, Four Tops, the Commodores, Lionel Richie, Stevie Wonder, Jr. Walker and the All Stars, David Ruffin, Eddie Kendricks, Gladys Knight and the Pips, Rick James, Nick Ashford and Valerie Simpson, Teena Marie, DeBarge, the Jackson Five, Martha and the Vandellas, the Marvelettes and Motown’s Funk Brothers studio band; just to name a few of the artists that graced our souls and touched our hearts making us proud.

Many of Motown’s best-known hits were written by Smokey Robinson, Barrett Strong, Norman Whitfield and the songwriting trio of Holland-Dozier-Holland who became major forces in the music industry. For example, it’s a known fact in the music industry that in order to get a number one hit song someone would have to write more than thirty songs. Holland-Dozier-Holland had a string of more than fifty hits in a row with some becoming number one with several different artists like the hit “I heard it through the Grapevine”. This is profound and will never happen again. No songwriter will ever achieve this feat – guaranteed.

Although Mr. Gordy sold Motown and it’s now in the hands of others its legacy resides in a very special place in my heart. I’m sure with you and millions around the world as well. So again I say, thank you Motown for the music, the love, the magic, and the many great memories.

Lastly, to the legends who are no longer able to perform for us today – thank you for your contribution – Rest in Peace. My guess is that they are walking around heaven all day singing with gleeful harmony the same way as it touched our souls when they were with us in this earthly realm. It must make haven more glorious and wonderful than I could ever imagine. And that’s my Thought Provoking Perspective…

JUST A SEASON


The Great Mr. Ruffin

B6Abw9_CQAABg5qI’ve been blessed to have lived during a time when the music of our culture reached center-stage and changed the world. Of all of the great voices, I’ve heard during my time, I can say none has been more distinctive and profound than that of David Ruffin. I’ll gladly say, I feel blessed to have had my life enhanced by his music.

As we are about to celebrate Black History Month, I want to pay homage to this man whose music was a huge influence on my life, particularly my young life, to which I am grateful. In an interview after Temptation movie, something his son said struck me as profound. He said, “My daddy wanted love, but he got fame.” We know from the many talented artists to leave us of late that there is a line between triumph and tragedy. That line is often thin and frequently ends sadly. David Ruffin walked that line with tragic consequences.

Ruffin will always be remembered as the mightiest of all the Temptations’ lead singers. He was one of “the voices” that made the Temptations, and his legacy will live on in the depths of our souls as long as there is time. We will remember that sexy, gritty voice, those trademark glasses, and that stage charisma that sums up the one and only David Ruffin, and even that little crack in his voice was ok, well it wasn’t ok, but that was David Ruffin. To put his legacy into context; he achieved legendary status after only being with the Temptations for about four years.

His songs were like windows into his soul, exposing his greatest fears as a lover and a man. Even “happy” songs like “My Girl” brought out vulnerability in his voice. His relationship with the Temptations was a stormy one, but the marriage produced defining moments in 1960s soul, and his voice inspired just about every male vocalist – his influence is everlasting. We’ll never know how good he might have been, but we can rejoice in what he left behind.

Born Davis Eli Ruffin, on January 18, 1941, in Whynot, Mississippi. A sickly child inflicted with both rheumatic fever and asthma. His mother died in childbirth, and he was raised by his father, a Baptist Minister. He was a complex man and master vocalist with a gospel-trained voice that would gain him the affection of several generations of listeners, but Ruffin had more than a voice – he had a persona.

In the best of his music, there was a dark, terrible, tragic, and personal beauty. A good example would be in his self-penned composition “Statue of a Fool,” written when he was just 18 years old, in which he sees himself as a “man who lets love slip through his hands.”

My favorite line in that tune was “On his face, a gold tear should be placed to honor every tear he shed. And I think it would show, and everyone would know, concealed inside is a broken heart.” This was a powerful statement that spoke to the depth of his soul. However, as history would record he would share his most private pain in the Temptations’ biggest hits; “Ain’t Too Proud To Beg” and “Since I Lost My Baby”, and the chilling “I Wish It Would Rain.

All of these songs were rooted in gospel where David began, singing in The Ruffin Family and The Spiritual Trying Four with his father, his sister Rita Mae and older brothers Jimmy and Quincy. David left home at 13 following his father’s footsteps to practice the ministry but was sidetracked, singing in Memphis talent shows where he met a young Elvis Presley. He later sang with the gospel group; The Dixie Nightingales out of Memphis, Tennessee, and toured with The Womack Brothers, The Swan Silvertones, and The Staple Singers.

It was with these gospel groups that Ruffin would develop his stage personality, dropping to his knees and doing splits just like the late Jackie Wilson before him. David’s show-stopping performances within the group would be enough to get him noticed on the secular side.

Then, in 1964, when problems arose between the Temptations and group member Elbridge Bryant, David would be invited to join the group. Shortly after David’s arrival, the group would record “The Way You Do The Things You Do,” a Smokey Robinson number with Eddie Kendricks on lead. Gone for a three-week gig in Saginaw, Michigan, the group would return home to find themselves with their first hit. It is said, when David saw the chart standings, he sat down on the long chaise lounge in the Motown lobby, took off his glasses, and cried like a baby.

Ruffin would turn out be an electrifying and dynamic force and set a course for stardom with their first universal #1 hit, “My Girl,” recorded just before Christmas in 1964, a tune that would turn the group into a household word and legends. The group began turning out one hit after another, and when David took such up-tempo hits as “(I know), I’m Losing You,” to the stage, he became a magnetic field of charisma. His greatness would then shine, and his permanent mark on the pages of history was sealed.

At his home-going service, Stevie Wonder told the audience: “We’re confronted with a problem that touches everyone of us. We’re confronted with the most devastating slave owner of all times.” Minister Louis Farrakhan, head of the Nation of Islam, who spoke at his funeral told the mournful audience, “In David there is a lesson. We should not clap our hands and mourn, for he is out of trouble now. You are still in it.” It is not my intent to rewrite history or to re-tell a story that we all know. Rather to simply to remind us that he is gone – but not forgotten. And that’s my Thought Provoking Perspective…

Rest In Peace

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“Just a Season”

Happy Birthday Luther Vandross

2It is with great pride and pleasure I take in resurrecting the ghost of the greats that enriched my life, and dare I say made the world a better place.  I’ve highlighted and spotlighted many enormous champions of the African American experience, along with many who, regardless of their station, changed the world and made tremendous contributions. This was to also include the monumental musical giants of our time. In fact, I would be remissed if I did not acknowledge the spirits of those artists and entertainers whose presence will live within us for eternity.

I am rarely at a loss for words, but the voice of Luther Ronzoni Vandross was so passionate and powerful that I have no words; other than to say the day Luther Vandross transitioned to the great beyond was a mighty loss. We will never hear a voice of such quality, sweetness, or grace every again. So on this day I want to put you in a mellow mood with these attached videos of the legacy Luther left for use to enjoy. Rest In Peace. And that’s my thought provoking perspective…


Remebering: Donny Hathaway

1xI am one who believes anyone can be taught how to do anything, but few are naturally given the rare gift of a unique and special talent like the great Donny Hathaway. This great musician man was one of a kind, in fact, Donny Edward Hathaway was the best natural jazz, blues, soul, R&B, and gospel vocalist and musician the world has known. Also, his collaborations with Roberta Flack are legendary as the scored high on the charts. The huge hit “where is the Love” won him a Grammy Award.

At the height of his career, Hathaway was diagnosed with a mental disorder and was known not to take his prescribed medication regularly enough to properly control his symptoms. On January 13, 1979, Hathaway’s body was found outside the luxury hotel Essex House in New York City that was ruled a suicide.

Donny Hathaway worked as songwriter, session musician and producer. Working first at Chicago’s Twinight Records, he later did the arrangements for hits by The Unifics on the song “Court of Love” and “The Beginning Of My End”. He also took part in projects by The Staple Singers, Jerry Butler, Aretha Franklin, The Impressions and Curtis Mayfield. He became a “house producer” for Mayfield’s label, Curtom Records recording there as a member of The Mayfield Singers. Donny recorded his first single under his own name in 1969 on a duet with singer June Conquest called “I Thank You Baby”.

It was not until he signed with Atco Records after being spotted for the label by producer/musician King Curtis at a trade convention that his prominence became evident. He released his first groundbreaking single The Ghetto, Pt. 1″, which he co-wrote with former Howard roommate Leroy Hutson, who became a performer, writer, and producer with Curtom. The track appeared the following year on his critically acclaimed debut LP, “Everything is Everything”, which he co-produced with Ric Powell while also arranging all the cuts.

Donny’s star really shined when he released his second LP titled “Donny Hathaway” that consisted mostly of covers of contemporary pop, soul, and gospel songs. His third album “Roberta Flack & Donny Hathaway was an album of duets with former Howard University classmate and label mate Roberta Flack that established him, especially on the pop charts. The album was both a critical and commercial success that included the Ralph MacDonald track “Where is the Love”, which proved to be not only an R&B success but also scored Top Five on the pop Hot 100.

In my view, his most influential recording is his 1972 album – “Live”, which has been termed “one of the best live albums ever recorded” by Daryl Easlea of the BBC. However, the song that cemented Donny’s legacy was “This Christmas”. To this very day, it does not seem like Christmas until you hear this song. The song, released in 1970, has become a holiday staple and is often used in movies, television, and advertising. “This Christmas” has been covered by numerous artists across diverse musical genres, including The Whispers, Dianna Ross, , Aretha Franklin, The Temptations, The Four Tops, Stevie Wonder, Christina Aguilera, Chicago, Harry Connick, Jr., Dru Hill, NSYNC, Gloria Estefan, Boney James, The Cheetah Girls, Chris Brown, and Patti LaBelle.

On January 13, 1979, Brother Donny transitioned this life to be with the ancestors! I want to bring his name into remembrance as he continues to rest in our hearts. Therefore, I would be remissed if I did not pay homage to the musical mastery of Mr. Donny Hathaway for his spirit lives in the souls of all of us because his music uplifted, empowered, and made us proud! And that’s my thought provoking perspective…


Fight The Power!

PhotoFunia-2c3d3a4In the 1960s, the main mission was to obtain the freedom for black people. The symbol of solidarity was a raised clenched fist and the chant was “power to the people”. This sign of unity was also a sign of respect for one another.

It was a glorious time for Black America in the late 1960s because for a brief moment, it was awakened, they stand a stand and showed bravery as courageous black men and women demonstrate their pride for being black and began to acknowledge the greatness in their blackness.

During those days, there was an ill-fated war where the government drafted millions of black men during the Vietnam War. I can recall those fought and served were soon forgotten, but those who did were proud enough to take a stand by chanting “fight the power”! The response from the power, however, was told “America Love it or Leave it.” First, where were black people suppose to go? They took us from our place of origin, enslaved all brought here, and created a new race of people calling them Negro. So, the chant and the raised fist was a symbolic statement – “say it loud I am black, and I am proud”.

Looking back, I think what we learned was that the philosophy prescribed to us by the system and a continuous stream of unanswered questions and lies; like we see today with several wars, police brutality and blatant racism. The foundation of the civil rights movement was supported by a religious ideology full of unquestioned answers fooling people into the idea that all you need to do is just pray. While the system used the tried and true strategy of divide and conquer to kill the movement.

The movement’s protest strategy of marching in the 1950s resulted in a few crumbs after unrest and rage produce fear in the majority community – in other words among the powers that be. In those days, “they” could control information via what were virtually state-owned newspapers and the two or three television networks. The unrest of those days were rooted in racism, as is today, but today the genie is out of the bottle because of this thing called social media and video cameras in the hands of almost everyone. Think about it – it was social media that caused the Arab Spring uprising that toppled several regimes and dictators.

The American super-power was involved preaching morality and trying to impose democracy all over the world while doing unspeakable horrors at home and abroad. The government released a Senate Terror Report, which clearly appeared as if it was America that was the terrorist sponsored by the state. I will say as a person of color and a descendant of slaves, America never had any moral authority to advise or dictate anything close to a moral or human high-ground toward or for black people. Regarding what they released, black people have seen much of the same terror inflicted upon them right here at home under its apartheid-like system.

They system has not changed; NO – it’s still all about money. What I see that is different, however, is that the entire world sees and knows what is being done to black people in America and that what black America has been saying all along is true and a fact. However, the movement of this generation, Black Live Matters is speaking truth to power and is courageous enough to take a stand against racism and injustice. This movement comes with people of all stripes, colors, and creeds protesting around the world.

What we saw in the 1960s was more of a rehearsal for what some called a revolution. Brother Gil Scott-Heron called it “Winter in America” and he told us that the revolution will not be televised. There was a revolution, however, they called it the Arab Spring and it was televised! Gill appeared, at the time to be on to something. Hence, the government used tools like CONINTELPRO to cripple and killed any such notion. Now, as we can see today resulting from the atrocities of government agencies and police human-rights violations “the revolution is being televised”.

Let me add this about empires and religion, the Republicans, as did the Romans before them, cheered on the Lions, as the Christians were being fed to them in giant arenas for pure spectator enjoyment. Sort of like those lynching of black men and police killing of late. What these people are doing to black people in the streets of America in the name of “justice” is no different from what was done by the Roman state against its people. Remember how that turned out.

To those who have and are charged with killing and brutalizing people of color and the least of thee; I say to you – there’s no honorable way to kill, no gentle way to destroy. There is nothing good about racism or the war upon black and brown communities – it is simply Hypocrisy!

History tells us that those who make peaceful revolution impossible or fail to change a system when it is broken will make violent revolution inevitable. In the 1960s, they stopped using lynching and used fire hoses and dogs. Today, they use the police to shoot and kill. So I say, Fight the Power! And that’s my thought provoking perspective…

 RESPECT TO THE FALLEN

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Remembering The Ghost Of The Greats

1-I woke up this morning to the sweet sounds of soul blasting from my radio that inspired and lifted my spirits immensely. Having been awakened to a new day in such a profound way. I decided to offer my remembrance to the amazing crooners, songstress’, prolific singer-songwriters and record producers who’ve transitioned to that wonderful place all of us wish to go. Their amazing talent must make-up the most amazing heavenly choir.

We know black music has influenced every sound or beat they every made and of course, as they have in much of world history they stole what was rightfully ours. So let’s take a moment and pay homage to the innovators and creators of such amazing music. I have said many things I cannot imagine a world without Motown or that of the great black music legends!

As I began to wondering what it must be like as the ghosts of the greats walk around heaven or wherever we go in the afterlife gathering for a concert to sing that music the meant so much to us in this life. The harmony must be simply amazing. When these great artists were alive and with us; black music – soul music – was awesome. Thankfully, they left us their gifts of sound for us to forever enjoy.

I’ll just name a few choir member that are walking around heaven all day: Whitney Houston, David Ruffin, Eddie Kendricks, Ali-Ollie Woodson, Marvin Gaye, Billy Preston, James Brown, Etta James, Donny Hathaway, Isaac Hayes, Nic Ashford, Sam Cooke, Otis Redding, Tammie Terrell, Teena Marie, Levi Stubbs, Barry White, Grover Washington, Johnny Taylor, Bob Marley, Gerald Levert, Ray Charles, Maurice White, and Michael Jackson. Although it’s impossible to name them all – BUT WE MISS AND LOVE YOU!

Times were much difficult for black people because of your work. You added hope to our struggle and your souls brought out such creative music albeit from the secular world and the church – we were overjoyed. Today’s black artists do not know what it is to be innovative or create their own music, and if they do, they do not have what I know as soul, you hardly feel anything. The new generation started producing their music, often times, in such negative a way that it affects the black community in what I view as negative ways. Is it because they did not learn from the great artist that came before them or know what it means to be creative.

What I see and hear, for the most part, black music could be at the point of no return. Furthermore, the artists who are now deceased singing in that glorious choir in this place called heaven were originals who never imitated to gain fame. These days, you have a lot of imitators, and this is one of the main reasons why we have few black artists today that touch our souls.

Moreover or sadly is that the new generation of artists, for the most part, seem to have no knowledge of what soul music means spiritually or simply understand how to be original. So to the ghosts of the greats – Rest In Peace – you will be remembered for all times. And that’s my Thought Provoking Perspective…


PIONEERING AND LEGENDARY: Chuck Berry R.I.P.

1xSinger/Songwriter/Guitarist/Legend Charles Edward Anderson “Chuck” Berry born October 18, 1926, in St. Louis, Missouri transitioned this life at his home in St. Louis to be with the ancestors on March 18, 2017. They told us this person or that person created Rock & Roll, namely folks like Elvis, but we know like everything in America was stolen from black people. So it is well-known that the great Mr. Berry was the creator and the beginning of what is called Rock & Roll. That’s it and that’s all! Thank you sir for all that you gave the world – R.I.P. And that’s my thought provoking perspective…