Tag Archives: African American

R.I.P. Honorable Dick Gregory

5Today, seemed like the saddest day of my life hearing that my hero passed away! I want to applaud the great Dick Gregory for the gift of his commitment, wisdom, and his genius! Dick Gregory, whose government name is Mr. Gregory was active in the civil rights movement from the beginning. He came to Selma, Alabama and spoke for two hours on a public platform two days before the voter registration drive known as “Freedom Day” (October 7, 1963). In 1964, Gregory became more involved in struggles for civil rights, activism against the Vietnam War, economic reform, anti-drug issues, conspiracy theories, and others. As a part of his activism, he went on several hunger strikes.

There are few people, who dare to speak truth to power. Brother Gregory is a fearless champion of the African American people, and dare I say the world. He has been at the forefront of Civil Rights before it was known as such. His is a comedian, writer, entrepreneur, social activist and critic.

Dick Gregory began his career as a comedian while serving in the military in the mid-1950s. He was drafted in 1954 while attending Southern Illinois University at Carbondale. After being discharged in 1956, he returned to the university but did not receive a degree. With a desire to perform comedy professionally, he moved to Chicago. He said of his early career, “Blacks could sing and dance in the white night clubs but weren’t allowed to stand flat-footed and talk to white folks, which is what a comic does.”

Gregory attributes the launch of his career to Hugh Hefner, who watched him perform at Herman Roberts Show Bar. Based on that performance, Hefner hired Gregory to work at the Chicago Playboy Club as a replacement for the white comedian Professor Irwin Corey. Shortly after that Gregory’s first TV appearance was on the late night The Tonight Show Starring Jack Paar, which positioned him to begin appearing nationally and on television.

Gregory currently stands at number 82 on Comedy Central’s list of the 100 Greatest Stand-up comics of all time and has his own star on the St. Louis Walk of Fame. There is a grassroots effort afoot to get him a star on the Hollywood Walk of Fame, spearheaded by Radio One host Joe Madison.

Mr. Gregory was active in the civil rights movement from the beginning. He came to Selma, Alabama and spoke for two hours on a public platform two days before the voter registration drive known as “Freedom Day” (October 7, 1963). In 1964, Gregory became more involved in struggles for civil rights, activism against the Vietnam War, economic reform, anti-drug issues, conspiracy theories, and others. As a part of his activism, he went on several hunger strikes.

Gregory began his political career by running against Richard J. Daley for the mayoralty of Chicago in 1967. Though he did not emerge victorious; this would not prove to be the end of his dalliances in electoral politics. He also unsuccessfully ran for President of the United States in 1968 as a write-in candidate of the Freedom and Peace Party.

He wrote the book “Write Me In” about his presidential campaign. One interesting anecdote therein relates the story of a publicity stunt that came out of Operation Breadbasket in Chicago where the campaign had printed dollar bills with Gregory’s image on them, some of which made it into circulation, causing considerable problems, but priceless publicity. The majority of these bills were quickly seized by the federal government.

He was an early outspoken critic of the Warren Commission findings that President JFK was assassinated by Lee Harvey Oswald. On March 6, 1975, Gregory and assassination researcher Robert Groden appeared on Geraldo Rivera’s late night ABC talk show Goodnight America. An important historical event happened that night when the famous Zapruder film of JFK’s assassination was shown to the public on TV for the first time in history. The public’s response and outrage to that showing led to the forming of the Hart-Schweiker investigation, which contributed to the Church Committee Investigation on Intelligence Activities by the United States, which resulted in the House Select Committee on Assassinations investigation.

In 1998 Gregory spoke at the celebration of the birthday of Dr. Martin Luther King, Jr. with President Bill Clinton in attendance. Not long after, the President told Gregory’s long-time friend and P.R. Consultant, Steve Jaffe, “I love Dick Gregory; he is one of the funniest people on the planet.” They spoke of how Gregory had made a comment on Dr. King’s birthday that broke everyone into laughter when he noted that the President made Speaker Newt Gingrich ride “in the back of the plane,” on an Air Force One trip overseas.

At a Civil Rights rally marking the 40th anniversary of the Voting Rights Act, Gregory criticized the United States, calling it “the most dishonest, ungodly, unspiritual nation that ever existed in the history of the planet. As we talk now, America is 5 percent of the world’s population and consumes 96 percent of the world’s hard drugs”.

Gregory announced a hunger strike on September 10, 2010, saying in a commentary published by the Centre for Research on Globalization in Montreal that he doubted the official U.S. report about the attacks on September 11, 2001. “One thing I know is that the official government story of those events, as well as what took place that day at the Pentagon, is just that, a story. This story is not the truth, but far from it. I was born on October 12, 1932. I am announcing today that I will be consuming only liquids beginning Sunday until my eightieth birthday in 2012 and until the real truth of what truly happened on that day emerges and is publicly known.”

His most lasting impression resulted from his 1984 founding of the Health Enterprises, Inc., a company that distributed weight loss products. With this company, Gregory made efforts to improve the life expectancy of African Americans, which he believes is being hindered by poor nutrition and drug and alcohol abuse. In 1985 Gregory introduced the “Slim-Safe Bahamian Diet,” a powdered diet mix. He launched the weight-loss powder at the Whole Life Expo in Boston under the slogan “It’s cool to be healthy.” The diet mix, drunk three times a day, was said to provide rapid weight loss. Gregory received a multimillion-dollar distribution contract to retail the diet.

As we celebrate this his born day, I want to pay homage to the Honorable Dick Gregory for his commitment and dedication to speak truth to power and for the knowledge to empower all of us. And that’s my thought provoking perspective…

Books

  • Nigger: An Autobiography, with Robert LipsyteE.P. Dutton, September 1964. (one account says 1963) (reprinted, Pocket Books, 1965-present)
  • Write me in!, Bantam, 1968.
  • From the Back of the Bus
  • What’s Happening?
  • The Shadow that Scares Me
  • Dick Gregory’s Bible Tales, with Commentary, a book of Bible-based humor. ISBN 0-8128-6194-9
  • Dick Gregory’s Natural Diet for Folks Who Eat: Cookin’ With Mother Nature! ISBN 0-06-080315-0
  • (with Shelia P. Moses), Callus on My Soul: A Memoir ISBN 0-7582-0202-4
  • Up from Nigger
  • No More Lies; The Myth and the Reality of American History
  • Dick Gregory’s political primer
  • (with Mark Lane), Murder in Memphis: The FBI and the Assassination of Martin Luther King
  • (with Mel Watkins), African American Humor: The Best Black Comedy from Slavery to Today (Library of Black America)
  • Robert Lee Green, Dick Gregory, daring Black leader
  • African American Humor: The Best Black Comedy from Slavery to Today (editor) ISBN 1-55652-430-7

The Powerless Of Blackness

2I am not against anyone or culture. However, I make it a priority to speak to that which others have forgotten or simply don’t know about the African American Diaspora. I believe when you know who you are, believe in yourself, then and only then can you be empowered with the spirit of power. This is the problem!

Black people have been robbed of their history and past, which makes it virtually impossible to know your true history and who you are by design  It was not until about the 1920s that any knowledge of our past was revealed. Later in the 1960s more information was discovered in the form of our true history came to light. By that I mean, not the lies of His-Story!

Let me ruffle some feathers here – WE ARE NOT FREE! As a people, we are no better off today than the day Dr. King spoke about his dream, an elusive dream I might add; that was more like a nightmare than a dream of progress. We can go back to post Civil War and find that statistics about the black condition tell it is nearly the same as today. Further, in 1960 there were only 103 black elected officials, in 1990 there were over 9000, and today there are more than that with a black president. Still, nothing changed regarding our condition. In fact, it got worse! So the correlation between black elected official does not result in improvement or empowerment for black people.

I will readily admit that we have access in some areas, but access to the greater community does not translate into progress. The ideology of divide and conquer causes us to misunderstand that we are seen in one of two categories – good blacks or bad blacks. To be more succinct, as Malcolm said, “house niggers and field niggers”! Look around, there are far more Field Negros today, and the few House Negros de-emphasized their blackness and forgot about the masses of black people.

Few black people have read “Uncle Tom’s Cabin.” I would suggest that you do because, in that novel, Uncle Tom was the strong black and Sambo was the bad black House Negro. So you see the trick that was played on us and how they flipped the script making us believe something other than the truth. So in today’s vernacular, we call those who are against our interests Uncle Tom’s, who is not the person strong enough to protect your interest. Yet, we follow the sellouts!

The power of blackness has been eroded by those who call themselves black conservatives sent to confuse your thinking. First, the root word “conserve” means to hold on to what you’ve got. For example, America was founded based on a slave mentality. Therefore, what the conservatives are saying, codeword anti-black, “we want to take out country back” is indicative of their intent. So I have to say to the black conservatives, you had nothing to hold on too, so the question then becomes; do you want slavery?

In essence, the concept of benign neglect, which was not based on empirical reality, ultimately blamed the victim and thus ignored the effects of the flawed structure of society in this nation. We did not listen to the few black leaders that preached freedom, and there were only a few; if they had your interest at heart they would know freedom is not given by any oppressor – it is taken, which mean you have to struggle, fight, and maybe die for it. Instead, most black people will choose to support every issue of any other group – instead of interest that directly affects you.

To this point, we’ve been playing a game we can’t win. At this moment, all black people have is hope, and that is all we have ever had – and it alone with our so-called leaders have failed us. It’s time to play to win! Join me as a member of the “Common Sense Party” to survive and not follow fools! And that’s my thought provoking perspective…

 


Remember: The Scottsboro Boys

028_1601White folk always talk about their love of the Constitution as if it is God’s voice of right but the case of the Scottsboro Boy clearly demonstrates the hypocrisy in their hearts with regard to black people and jurisprudence. This kind of blindness in the law has been a staple in America from the beginning of the nation. This horrible story, which is true and documented began on March 26th, 1931, nine black youths riding a freight train, were arrested in Scottsboro, Alabama, after being falsely accused of raping two white women. After nearly being lynched, the Scottsboro Boys were brought to trial.

Despite evidence that exonerated the teens, including a retraction by one of their accusers, who was a prostitute, the state pursued the case. All-white juries delivered guilty verdicts and all nine defendants, except the youngest, were sentenced to death. From 1931 to 1937, during a series of appeals and new trials, they languished in Alabama’s Kilby prison, where they were repeatedly brutalized by guards.

In 1932, the United States Supreme Court concluded in Powell v. Alabama that the Scottsboro defendants had been denied adequate counsel at trial. In 1935, the Court in Norris v. Alabama again ruled in favor of the defendants, overturning their convictions because Alabama had systematically excluded black people from jury service.

Finally, in 1937, four of the defendants were released, and five were given sentences of twenty years to life; four of those were released on parole between 1943 and 1950. The fifth escaped prison in 1948 and fled to Michigan. Clarence Norris walked out of Kilby Prison after being paroled in 1946 and moved north; he received a full pardon from Governor George Wallace in 1976.More information about the Scottsboro Boys. And that’s my thought provoking perspective…


The Juice And The Race Card

pFJMtgl6S22Xjo6kW27YThis might be a harsh thing to say but I thought Charles Manson would be released from jail before OJ. Ok I was wrong! Yesterday the Juice was paroled bringing back the same outrage and vitriol from the past from white folk. Don’t be mistaken, regardless of what the law says “he will alway be guilty of killing this white woman”. It is the code that white folk live by and honor!

There is no accident that “they”, white folk, keep coming up with more and more slave movies. It is because they want people to think that is the totality of black history. To that point, it has been proven the first “Roots” was written by a white man, not Alex Haley! To be clear, there will be more slave movies to come. It is like Carter G. Woodson said, “If you control what a man thinks you don’t have to worry about what he is thinking.” They need to reinforce the principle theory of white supremacy!

In the early 1900s, there was a man named Jack Johnson who flaunted his wealth and white women in the faces of white society. They waged a campaign to destroy him, even passing a law making it illegal for a black man to consort with white women; the law is called the Man Act! He was the greatest fighter of his day, wealthy, and did remarkable things as the Heavyweight Champion. However, he broke the cardinal sin of consorting with white women and he was put in jail for his racial transgression!

I use this example because there was an athlete in the modern era named O.J. Simpson, who at the time, they said transcended race. He was a great running back, starred in movies, and was a popular pitchman for corporate America. His problem, like Jack Johnson, he consorted with and married a white woman. Unfortunately, she was murdered and naturally the spouse is the first to blame. Let me add that the first thing I was taught before becoming a man was to stay away from and leave white women alone. Historically, the worse thing a black man can do is to have relations with one! There was a time when a black man would be lynched for looking at one.

I digress, back to the point! I wrote a book a few years ago where I said there was no way in the world that could OJ have committed the murders as they claim. I said this for a very practical reason. They claimed this broken down athlete struggle with and stabbed two people; one was a fit young man who supposedly was a martial arts expert. They say OJ wrestled with the victims rolling around in a massive amount of blood, walks across the street and gets in a white on white Bronco and drive away. This is ludicrous because they only found a few drops of blood in the vehicle – not possible.

Looking closer at the case, they made the white woman and her family look like saints. But actually, or so it has been reported, she and the guy were surrounded by nothing but shady characters to include drug dealers and convicts. Also, it seemed like the families of these white people were also just a shady. The most significant piece of evidence, the glove, was found by a documented racist cop, but they never mention that part of the story.

So not only is the OJ situation made to be a lasting reminder of one of the major tenets of white supremacy – a black man must never screw a white woman. In this case, OJ was made to become the poster child so that the dominant society can brainwash and continue to remind other whites this is not appreciated and wanted. So this is what the continued hype is all about – there is big money in the “OJ did it thing”. It is big business. I would argue that the Kardashians have become famous, not because they have talent, take their clothes off or do porn; rather because of their families association with OJ. Actually, they claim one of those girls is his child.

I will admit that at the time OJ had forgotten he was black and had no attachment to black people but most black people at the time knew he did not do the killing. The court also agreed – finding him not guilty! But to white people that did not matter because of his behavior with white women and one was killed. As a result, up until yesterday he languished in prison serving a thirty-year sentence for what amounts to a robbery. Now to be frank, was he an idiot – YES but I can’t believe he murdered those people!

The advice I would give to a young black man – it is very dangerous to have relations with white women. I was taught stay away; they are dangerous to your life! History is full of examples – beware! And that’s my thought provoking perspective…

 


Happy Birthday Nelson Mandela

4History, or those who write it, has an interesting way of minimizing actions of wrong doing done by the power of governments against anyone who challenges their domination. Mr. Mandela is the perfect example; when they talk about Mandela, they hardly mention that governments around the world referred to him as a terrorist, a convict, a communist, and a saboteur. In other words, he was most hated and an enemy of the state.

This has happened to other men such as Mahatma Gandhi and Dr. Martin Luther King, who were also labeled as dangerous and enemies of the state – both were assassinated, and there are some who say by the state. I make this comparison because these men became great heroes after their death. Mandela was no doubt one of the greatest heroes of the last century achieving it in life. What he achieved in South Africa even Mahatma Gandhi was unable to do in India, and Mandela did it in a way that respected all of humanity. This is Mandela’s greatest glory!

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Even his prison number 46664 (meaning prisoner 466 incarcerated in 1964) is now the name of humanitarian and charitable organizations. Mandela used his superior strength of will to turn those who opposed him into tools to make the world a better place. Mandela was a man who evolved above the pettiness of racial conflict, a man who saw with profound clarity that South Africa was not a Black nation, a Colored nation or a White nation. He saw South Africa as a great nation with opportunities for all people no matter their color, their tribe, their religion, or their culture.

Most people don’t know that the system used in South Africa known apartheid was derived from the racial practices of our own American south – only taken to the extreme! It was so dominant that blacks had to cross the street to avoid whites to include eye contact with them. It was a government rooted in real fear of a State that threatened dire consequences should a white person be assaulted or even insulted.

The Apartheid government was the most ridged and cruelest regime on the planet. For those who don’t know history, this government was firmly supported by the American government and Ronald Reagan in particular. If not for the powerful Black Lobby in the U.S. Congress, the United States would most likely have given South Africa even more support, including weapons.

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From the early stages of Mandela’s life, he fought against this brutal system of oppression which resulted in his being sentenced to prison on Robben Island for a third of his life. Another fact unknown to most is that strangely enough the name Robben Island means “island of seals” in Afrikaans. The power and support from most of the outside world was such that little information was available concerning the regimes atrocities. Virtually no articles were published in the North American mainstream media; according to the editors they were not interested in articles about terrorists.

The outside world heard very little about Nelson Mandela. Few heard about Stephen Biko’s murdered and the thousands of South Africans that were persecuted, as most of the world continued to do trade with South Africa as a strong pro-Western anti-communist power. They had even developed and tested their own nuclear weapon.

1Finally after years of struggle and hardship, apartheid was overthrown, and Nelson Mandela became the first Black President of South Africa. He was awarded the Nobel Prize for Peace. The U.S. presented him with the Medal of Freedom and the Soviet Union presented him with The Order of Lenin. Yet, he still officially remained on the list of people barred from entry to the United States.

In 1969 or anytime during the Seventies, the very idea that Nelson Mandela would one day be President of South Africa was an impossible thought. No one, not even Mandela himself could imagine such a possibility. It was simply impossible. Yet it happened. The impossible became possible and in achieving that position, winning the Nobel prize, Mandela gave a gift to all of us the gift of hope, the realization that no matter how daunting the situation, no matter how formidable the obstacles, that passion, courage and imagination can prevail.

We all die but few have lived as Nelson Mandela lived; few have achieved as much as he was able to achieve. I am happy that Mandela was able to live a long and remarkable life. He not only served his country with exceptional honor, but he has served all of mankind with dignity and amazing grace. The world surely has become a better place since he joined the human family.

In closing, this is Nelson Mandela’s most profound statement that will live in history as an inspiration. He stood firm for decades on the principle that until all South Africans enjoyed equal liberties. He said; he would not leave prison himself, declaring in his autobiography, ‘Freedom is indivisible; the chains on any one of my people were the chains on all of them, the chains on all of my people were the chains on me.’ Because of his epic fight against injustice, the entire nation is now free. We mourn his loss and offer our condolences to his family and the people of South Africa.

And that’s my thought provoking perspective…


Remembering Our Greatest Scholar: John Henry Clarke

c7712eabc765ef0a92ad0550618588f5--to-round-us-governmentJohn Henrik Clarke was one of the most brilliant, profound, and empowering educators of our time. He was born January 1, 1915 in Union Springs, Alabama and died July 16, 1998 in New York City.

His mother was a washerwoman who did laundry for $3 a week and his father was a sharecropper. As a youngster Clark caddied for Dwight Eisenhower and Omar Bradley “long before they became Generals or President,” Clarke would later recount in describing his upbringing in rural Alabama.

Ms. Harris his third grade teacher convinced him that one day I would be a writer but before he became a writer he became a voracious reader inspired by Richard Wright’s Black Boy.a vertern who enlisted in the army and earned the rank of Master Sergeant. After mustering out, Clarke moved to Harlem and committed himself to a lifelong pursuit of factual knowledge about the history of his people and creative application of that knowledge. Over the years, Clarke became both a major historian and a man of letters.

His literary accomplishments were very significant but he was best known as a historian. He wrote over two hundred short stories with “The Boy Who Painted Christ Black” is his best known. Clarke edited numerous literary and historical anthologies including American Negro Short Stories (1966), an anthology which included nineteenth century writing from writers such as Paul Laurence Dunbar and Charles Waddell Chestnut, and continued up through the early sixties with writers such as LeRoi Jones (Amiri Baraka) and William Melvin Kelley. This is one of the classic collections of Black fiction.

Reflective of his commitment to his adopted home, Clarke also edited Harlem, A Community in Transition and Harlem, U.S.A. Never one to shy away from the difficult or the controversial, Clarke edited anthologies on Malcolm X and a major collection of essays decrying William Styron’s “portrait” of Nat Turner as a conflicted individual who had a love/hate platonic and sexually-fantasized relationship with Whites. In both cases, Clarke’s work was in defense of the dignity and pride of his beloved Black community rather than an attack on Whites.

What is significant is that Clarke did the necessary and tedious organizing work to bring these volumes into existence and thereby offer an alternative outlook from the dominant mainstream views on Malcolm X and Nat Turner, both of whom were often characterized as militant hate mongers. Clarke understood the necessity for us to affirm our belief in and respect for radical leaders such as Malcolm X and Nat Turner. It is interesting to note that Clarke’s work was never simply focused on investigating history as the past, he also was proactively involved with history in the making.

As a historian Clarke also edited a book on Marcus Garvey and edited Africa, Lost and Found (with Richard Moore and Keith Baird) and African People at the Crossroads, two seminal historical works widely used in History and African American Studies disciplines on college and university campuses. Through the United Nations he published monographs on Paul Robeson and W.E.B. DuBois. As an activist-historian he produced the monograph Christopher Columbus and the African Holocaust. His most recently published book was Who Betrayed the African Revolution?

In the form of edited books, monographs, major essays and book introductions, John Henrik Clarke produced well over forty major historical and literary documents. Rarely, if ever, has one man delivered so much quality and inspiring literature. Moreover, John Henrik Clarke was also an inquisitive student who became a master teacher.

During his early years in Harlem, Clarke made the most of the rare opportunities to be mentored by many of the great 20th century Black historians and bibliophile. Clarke studied under and learned from men such as Arthur Schomburg, William Leo Hansberry, John G. Jackson, Paul Robeson, Willis Huggins and Charles Seiffert, all of whom, sometimes quietly behind the scenes and other times publicly in the national and international spotlight, were significant movers and shakers, theoreticians and shapers of Black intellectual and social life in the 20th century.

From the sixties on, John Henrik Clarke stepped up and delivered the full weight of his own intellectual brilliance and social commitment to the ongoing struggle for Black liberation and development. Clarke became a stalwart member and hard worker in (and sometimes co-founder of) organizations such as The Harlem Writers Guild, Presence Africaine, African Heritage Studies Association, the Association for the Study of Negro Life and History, the National Council of Black Studies and the Association for the Study of Classical African Civilizations.

Formally, Clarke lectured and held professorships at universities worldwide. His longer and most influential tenures were at the Africana Studies and Research Center at Cornell in Ithaca, New York, and in African and Puerto Rican Studies at Hunter College in New York City. He received honorary degrees from numerous institutions and served as consultant and advisor to African and Caribbean heads of state. In 1997 he was the subject of a major documentary directed by the noted filmmaker Saint Claire Bourne and underwritten by the Hollywood star Westley Snipes.

John Henrik Clarke is in many ways exemplary of the American ethos of the self-made man. Indicative of this characteristic is the fact that Clarke changed his given name of John Henry Clark to reflect his aspirations. In an obituary he penned for himself shortly before his death, John Henrik Clarke noted “little black Alabama boys were not fully licensed to imagine themselves as conduits of social and political change. …they called me ‘bubba’ and because I had the mind to do so, I decided to add the ‘e’ to the family name ‘Clark’ and change the spelling of ‘Henry’ to ‘Henrik,’ after the Scandinavian rebel playwright, Henrik Ibsen.

I like his spunk and the social issues he addressed in ‘A Doll’s House.’ …My daddy wanted me to be a farmer; feel the smoothness of Alabama clay and become one of the first blacks in my town to own land. But, I was worried about my history being caked with that southern clay and I subscribed to a different kind of teaching and learning in my bones and in my spirit.”

Body and soul, John Henrik Clarke was a true champion of Black People. He bequeathed us a magnificent legacy of accomplishment and inspiration borne out of the earnest commitment of one irrepressible young man to make a difference in the daily and historical lives of his people.

Viva, John Henrik Clarke!
Resource: Black College Online


The King Alfred Plan 

th (1)There are not many people who know about the King Alfred Plan. I first heard about it back in the seventies. What is the King Alfred Plan. It was a plan drawn up by the U.S Government to put black people and others in concentration camps. Since in the case of black people not having a place to be deported too. the plan was to build or find places to lock them up!

It was officially known as REX-84. The King Alfred Plan was a CIA-led scheme supporting an international effort to eliminate people of African descent. Although they claimed, its existence was fictional. Specifically, it defined how to deal with the threat of a black uprising in the United States by cordoning off black people and putting them into concentration camps in the event of a major racial incident.

The plan was drafted, allegedly, in the 50s to round up black people at the start of race riots; segregate them and move them to concentration camps or a separate location and kill them off, literally. This plan first appeared publicly in John A. Williams’ his 1967 novel, The Man Who Cried I Am, which was a fictionalized account of the life and death of Richard Wright.

We know the concept is not too much of a stretch because we know for a fact that J. Edgar Hoover devised intelligence programs (COINTELPRO) to monitor the movements of black militants and to eliminate them in the 1960s. As a result, word of the King Alfred Plan spread throughout the black community and the truth of its existence was often assumed to be unchallenged.

It also bears similarities to rumors in the early 1950s surrounding the McCarran Act, an anti-Communist law, in which political subversives were to be rounded up and placed in concentrations camps during a national emergency. As was done to the Japanese during World War II.

When his novel was first published, Williams photocopied portions of the book detailing the King Alfred Plan and left copies in subway car seats around Manhattan. The great performer and musician Gil Scott-Heron created the song “King Alfred Plan,” included on his “LP” in 1972 that takes the Plan at face value.

I did a little digging and found information online that have now been declassified. Of course, there is much more to this plan than is being released to the public. If you think that this kind of thing cannot happen in the America, think again. It has already happened! The only difference NOW is that we will not be so lucky because the problem with our people we have gotten too comfortable and satisfied with our plight. We trust in oppression and hardships that come with it.

Let me make it simple martial law, no-knock laws, or the Patriot Act! I am not a conspiracy theorist, but we now know that in regions all over the country, they can and do cordon off neighborhoods and bring in the National Guard in a matter of hours. The police force acts as an occupying force in every black community.

Some might say prisons are the precursor to the plan. I say, prisons are the unconscious result! Therefore, again, it is not much of a stretch to think they are preparing a place for you, and it’s not that place talked about on Sundays where this place has streets paved with gold or the cop’s will shot you down and kill you! And that’s my thought provoking perspective…


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