Tag Archives: justice

Labor Day: Remember The Slaves Who Built America And Died

We are told to celebrate the 4th of July a day supposedly to honor and embrace freedom, which we have yet to receive. They also want us not to forget 911 and remember the Holocaust, but remarkably “they” don’t want to remember slavery or the sins of their fathers. So on this day, let’s remember the slaves who built America. And that’s my thought provoking perspective…

This Labor Day lets honor the American Slaves who died and suffered to build America

I am the creator and administrator of a FaceBook Group, BLACK EMPOWERED MEN, where all are welcome to join. Someone posted this in the group to which I found it to be an amazing piece of knowledge.

is


Brave Courageous Men

16266194_1576646812351280_7451924563813283492_nIn the 1960s, there was a group of courageous black men from the communities of the southern states called the Deacons for Defense and Justice. It was an armed organization practicing self-defense methods in the face of racist oppression carried out under the Jim Crow Laws by local/state government officials and racist vigilantes. I remember this group of brave black men but because of their stance the Deacons are not written about or cited in the history book or by the Civil Rights leadership.

Their agenda of self-defense of the community did not fit the image of strict non-violence that leaders such as Dr. King espoused. The Deacons are a segment of the larger tradition of the Black Power movement a tradition dating back to slavery when Africans were chattel slaves to continue the fight for freedom. This refers to the idea that the traditional ideas and values of the Civil Rights Movement placated to the emotions and feelings of White liberal supporters rather than Black Americans, who had to live consistently with the racism and other acts of violence that were shown towards them.

Stokley Carmichael defines Black Power as: “The goal of black self-determination and black self-identity, Black Power, is full participation in the decision-making processes affecting the lives of black people and recognition of the virtues in themselves as black people… Those of us who advocate Black Power are quite clear in our own minds that a ‘non-violent’ approach to civil rights is an approach black people cannot afford, and a luxury white people do not deserve.”

The Deacons were a driving force of Black Power that Stokely Carmichael echoed. Carmichael speaks about the Deacons when he writes, “Here is a group which realized that the ‘law’ and law enforcement agencies would not protect people, so they had to do it themselves…The Deacons and all other blacks who resort to self-defense represent a simple answer to a simple question: what man would not defend his family and home from attack?” The Deacons, according to Carmichael and others were the protection that the Civil Rights needed on local levels, as well as, the ones who intervened in places that the state and federal government fell short.

The Deacons were not the first champions of armed defense during the Civil Rights Movement. Many activists and other proponents of non-violence protected themselves with guns. Fannie Lou Hamer, the eloquently blunt Mississippi militant who outraged LBJ at the 1964 Democratic Convention, confessed that she kept several loaded guns under her bed. Even Martin Luther King Jr., an icon of nonviolence, employed armed bodyguards and had guns in his house during the early stages of the Montgomery Bus Boycott.

In many areas of the “Deep South,” the federal and state governments had no control of local authorities and groups that did not want to follow the laws enacted. One such group, the KKK, is the most widely known organization that openly practiced acts of violence and segregation based on race. As part of their strategy to intimidate this community Negroes, the Ku Klux Klan initiated a “campaign of terror” that included harassment, the burning of crosses on the lawns of African-American voters, the destruction by fire of five churches, a Masonic Hall, a Baptist center, and murder.

Therefore, the Negro community felt it was crucial to have its own protection to curb this terrorism given the lack of support and protection by State and Federal authorities. Enter Earnest “Chilly Willy” Thomas and Frederick Kirkpatrick, founders of the Deacons of Defense in November 1964 to protect civil rights workers, their communities and their families against the Klan. Most of the Deacons were war veterans with combat experience from the Korean War and World War II.

There are many accounts of how the group’s name came about, but according to Lance Hill the most plausible explanation is: “the name was a portmanteau that evolved over a period of time, combining the CORE staff’s first appellation of ‘deacons’ with the tentative name chosen in November 1964: ‘Justice and Defense Club.’ By January 1965, the group had arrived at its permanent name, ‘Deacons for Defense and Justice.’” The organization wanted to maintain a level of respectability and identify with traditionally accepted symbols of peace and moral values portraying the organization as an innocent church group….”

Scholar Akinyele O. Umoja speaks about the group’s effort more specifically. According to Umoja, it was the urging of Stokely Carmichael that the Deacons were to be used as security for many marches and protection of many civil rights leaders. The Deacons had a relationship with nearly all civil rights groups working in the south that advocated and practiced non-violence. The willingness of the Deacons to provide low-key armed guards facilitated the ability of groups such as the CORE, SNCC, and NAACP to stay, at least formally, within their own parameters of non-violence.

An example of the need for self-defense to enable substantial change in the Deep South took place in early 1965. Black students picketing the local high school were confronted by hostile police and fire trucks with hoses. A car of four Deacons emerged and in view of the police, calmly loaded their shotguns. The police ordered the fire truck to withdraw.

This was the first time in the 20th century, as Lance Hill observes, “an armed black organization had successfully used weapons to defend a lawful protest against an attack by law enforcement.” Hill gives as another example: “In Jonesboro, the Deacons made history when they compelled Louisiana Governor John McKeithen to intervene in the city’s civil rights crisis and require a compromise with city leaders — the first capitulation to the civil rights movement by a Deep South governor.”

Roy Innis has said the Deacons “forced the Klan to re-evaluate their actions and often change their undergarments.” With the shift to Northern Black plight and the idea of Black Power emerging in major cities across America. The Deacons became yesterday’s news and organizations such as The Black Panther Party gained notoriety and became the publicized militant Black organization. However, let us not forget the impact of being the precursors and the empowerment of our people. And that’s my thought provoking perspective…

Deacons Of Defense


On This Day: The Murder Of Emmett Till

Throughout America’s sordid history, there have been many children murdered but the Murder in Money, Mississippi is the most infamous. It was this incident, the murder of a black child, fourteen year old Emmett Till that sparked the modern Civil Rights Movement. On August 28, 1955, Emmett Till, a fourteen-year-old black boy from Chicago supposedly whistled at a white woman in a grocery store.

The crime sounded clarion calls for a nation to wake up – just look at the photo. Till’s mutilated corpse circulated around the country mainly because of John Johnson, who published the gruesome photographs in Jet magazine, a predominately African American publication. The photo drew intense public reaction.

Till didn’t understand or knew that he had broken an unwritten law of the Jim Crow South until three days later, when two white men dragged him from his bed in the dead of night, beat him brutally and then shot him in the head. That night the door to his grandfather’s house was thrown open, and Emmett was forced into a truck and driven away never again to be seen alive again. Till’s body was found swollen and disfigured in the Tallahatchie river three days after his abduction and only identified by his ring.

Till’s body was sent back to Chicago, where his mother insisted on leaving the casket open for the funeral and having people take photographs because she wanted people to see how badly Till’s body had been disfigured. This courageous mother was famously quoted as saying, “I wanted the world to see what they did to my baby” and over 50,000 people came to view the body.

On the day he was buried, two men — the husband of the woman who had been whistled at and his half brother — were indicted of his murder, but the all white male jury from Money (some of whom actually participated in Till’s torture and execution) took only an hour to return ‘not guilty’ verdict. The verdict would have been quicker, remarked the grinning foreman, if the jury hadn’t taken a break for a soft drink on the way to the deliberation room. To add insult to injury, knowing that they would not be retrial, the two accused men sold their stories to LOOK Magazine and gleefully admitted to everything.

Elsewhere in Mississippi at the time things weren’t going terribly well for blacks either. Just before Till was murdered, two activists Rev. George Lee and Lamar Smith were shot dead for trying to exercise their rights to vote, and in shocking testimony to the lack of law and order, no one came forward to testify although both murders were committed in broad daylight.

1aThe next year, a former army sergeant, Clyde Kennard, tried to enroll at Mississippi South College in Hattiesburg and was sent away, but came back to ask again. For this ‘audacity’, university officials — not students, or mere citizens, but university officials — planted stolen liquor and a bag of stolen chicken feed in his car and had him arrested. Kennard died halfway into his seven year sentence.

But times were slowly a-changing: Brown vs. Board of Education was decided in 1954. Three months after the Till murder Rosa Parks would refuse to move to the back of a bus in Montgomery, Alabama. Sit-ins and marches would follow, and soon the civil rights movement itself would be in full-swing. It’s been over sixty-years since the events of that fateful night, and I simply cannot find the words to describe this heinous crime that has yet to receive justice.

I’ll end by sharing these words by Maya Angelou: “History, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again.” And that’s my Thought Provoking Perspective…

YOU MUST SEE THIS!!!

Purchase “Just a Season” today !!!

AMAZON


R.I.P. Honorable Dick Gregory

5Today, seemed like the saddest day of my life hearing that my hero passed away! I want to applaud the great Dick Gregory for the gift of his commitment, wisdom, and his genius! Dick Gregory, whose government name is Mr. Gregory was active in the civil rights movement from the beginning. He came to Selma, Alabama and spoke for two hours on a public platform two days before the voter registration drive known as “Freedom Day” (October 7, 1963). In 1964, Gregory became more involved in struggles for civil rights, activism against the Vietnam War, economic reform, anti-drug issues, conspiracy theories, and others. As a part of his activism, he went on several hunger strikes.

There are few people, who dare to speak truth to power. Brother Gregory is a fearless champion of the African American people, and dare I say the world. He has been at the forefront of Civil Rights before it was known as such. His is a comedian, writer, entrepreneur, social activist and critic.

Dick Gregory began his career as a comedian while serving in the military in the mid-1950s. He was drafted in 1954 while attending Southern Illinois University at Carbondale. After being discharged in 1956, he returned to the university but did not receive a degree. With a desire to perform comedy professionally, he moved to Chicago. He said of his early career, “Blacks could sing and dance in the white night clubs but weren’t allowed to stand flat-footed and talk to white folks, which is what a comic does.”

Gregory attributes the launch of his career to Hugh Hefner, who watched him perform at Herman Roberts Show Bar. Based on that performance, Hefner hired Gregory to work at the Chicago Playboy Club as a replacement for the white comedian Professor Irwin Corey. Shortly after that Gregory’s first TV appearance was on the late night The Tonight Show Starring Jack Paar, which positioned him to begin appearing nationally and on television.

Gregory currently stands at number 82 on Comedy Central’s list of the 100 Greatest Stand-up comics of all time and has his own star on the St. Louis Walk of Fame. There is a grassroots effort afoot to get him a star on the Hollywood Walk of Fame, spearheaded by Radio One host Joe Madison.

Mr. Gregory was active in the civil rights movement from the beginning. He came to Selma, Alabama and spoke for two hours on a public platform two days before the voter registration drive known as “Freedom Day” (October 7, 1963). In 1964, Gregory became more involved in struggles for civil rights, activism against the Vietnam War, economic reform, anti-drug issues, conspiracy theories, and others. As a part of his activism, he went on several hunger strikes.

Gregory began his political career by running against Richard J. Daley for the mayoralty of Chicago in 1967. Though he did not emerge victorious; this would not prove to be the end of his dalliances in electoral politics. He also unsuccessfully ran for President of the United States in 1968 as a write-in candidate of the Freedom and Peace Party.

He wrote the book “Write Me In” about his presidential campaign. One interesting anecdote therein relates the story of a publicity stunt that came out of Operation Breadbasket in Chicago where the campaign had printed dollar bills with Gregory’s image on them, some of which made it into circulation, causing considerable problems, but priceless publicity. The majority of these bills were quickly seized by the federal government.

He was an early outspoken critic of the Warren Commission findings that President JFK was assassinated by Lee Harvey Oswald. On March 6, 1975, Gregory and assassination researcher Robert Groden appeared on Geraldo Rivera’s late night ABC talk show Goodnight America. An important historical event happened that night when the famous Zapruder film of JFK’s assassination was shown to the public on TV for the first time in history. The public’s response and outrage to that showing led to the forming of the Hart-Schweiker investigation, which contributed to the Church Committee Investigation on Intelligence Activities by the United States, which resulted in the House Select Committee on Assassinations investigation.

In 1998 Gregory spoke at the celebration of the birthday of Dr. Martin Luther King, Jr. with President Bill Clinton in attendance. Not long after, the President told Gregory’s long-time friend and P.R. Consultant, Steve Jaffe, “I love Dick Gregory; he is one of the funniest people on the planet.” They spoke of how Gregory had made a comment on Dr. King’s birthday that broke everyone into laughter when he noted that the President made Speaker Newt Gingrich ride “in the back of the plane,” on an Air Force One trip overseas.

At a Civil Rights rally marking the 40th anniversary of the Voting Rights Act, Gregory criticized the United States, calling it “the most dishonest, ungodly, unspiritual nation that ever existed in the history of the planet. As we talk now, America is 5 percent of the world’s population and consumes 96 percent of the world’s hard drugs”.

Gregory announced a hunger strike on September 10, 2010, saying in a commentary published by the Centre for Research on Globalization in Montreal that he doubted the official U.S. report about the attacks on September 11, 2001. “One thing I know is that the official government story of those events, as well as what took place that day at the Pentagon, is just that, a story. This story is not the truth, but far from it. I was born on October 12, 1932. I am announcing today that I will be consuming only liquids beginning Sunday until my eightieth birthday in 2012 and until the real truth of what truly happened on that day emerges and is publicly known.”

His most lasting impression resulted from his 1984 founding of the Health Enterprises, Inc., a company that distributed weight loss products. With this company, Gregory made efforts to improve the life expectancy of African Americans, which he believes is being hindered by poor nutrition and drug and alcohol abuse. In 1985 Gregory introduced the “Slim-Safe Bahamian Diet,” a powdered diet mix. He launched the weight-loss powder at the Whole Life Expo in Boston under the slogan “It’s cool to be healthy.” The diet mix, drunk three times a day, was said to provide rapid weight loss. Gregory received a multimillion-dollar distribution contract to retail the diet.

As we celebrate this his born day, I want to pay homage to the Honorable Dick Gregory for his commitment and dedication to speak truth to power and for the knowledge to empower all of us. And that’s my thought provoking perspective…

Books

  • Nigger: An Autobiography, with Robert LipsyteE.P. Dutton, September 1964. (one account says 1963) (reprinted, Pocket Books, 1965-present)
  • Write me in!, Bantam, 1968.
  • From the Back of the Bus
  • What’s Happening?
  • The Shadow that Scares Me
  • Dick Gregory’s Bible Tales, with Commentary, a book of Bible-based humor. ISBN 0-8128-6194-9
  • Dick Gregory’s Natural Diet for Folks Who Eat: Cookin’ With Mother Nature! ISBN 0-06-080315-0
  • (with Shelia P. Moses), Callus on My Soul: A Memoir ISBN 0-7582-0202-4
  • Up from Nigger
  • No More Lies; The Myth and the Reality of American History
  • Dick Gregory’s political primer
  • (with Mark Lane), Murder in Memphis: The FBI and the Assassination of Martin Luther King
  • (with Mel Watkins), African American Humor: The Best Black Comedy from Slavery to Today (Library of Black America)
  • Robert Lee Green, Dick Gregory, daring Black leader
  • African American Humor: The Best Black Comedy from Slavery to Today (editor) ISBN 1-55652-430-7

Commentary: A Disaster In Charge

pFJMtgl6S22Xjo6kW27YI am a proud HBC graduate and have earned a Master’s Degree. I was not a political science major, nor am I a republican, democrat, or independent. I would say I am black and gifted with common sense. I said all of that to say since 2002 I have been a professor which taught me to use my critical thinking skills. At the beginning of every class, during my introduction, I made sure that each student know this; “follow the money! If you do you will come to the right conclusion and find the answer”!

It has been said that money is the root of all evil. Therefore, you will find any wrong doing and gage the character of whoever you are dealing with. I know firsthand because I was once married and this character was the absolute worst person on the face of the earth! She was a lying stealing degenerate but one day I realized that love had nothing to do with it and I began to follow the money – so she was done!

I said all of that because white folk are continuing to justify everything the Donald does because of their love, bigotry, and agrees with him for his hatred of Obama. They will have to do as I did chose reality and common sense over what you believe is love. I have to say; there has to be a special kind of stupid to continue the same thing and expect a different result.

This man, 45, lies with every breath and it is obvious. He does not have a stellar history in anything. He has been sued more than almost anyone in America and everyone around him appears to be a crook. But the GOP and these racist are with eyes wide open stick with him and he will either blow up the world or steal the country blind!

I have not had too many legal problems but I do know the when you lies the judge will cancel you argument or nullify your case. I was sued for 10 million dollars and the other guy repeatedly lied and the judge threw out the case.

I was particularly disturbed when this crook spoke with so much sympathy for his former campaign manager whose home was raided by armed FBI agents waking him and his wife up in middle of the night with a warrant. I remember during the crack era they invented a bulldozer type vehicle to go through the walls of a house to raid a black person’s home. I have lived a longtime and can recall white people being so evil they had to put them on a leash to stop their dastardly deeds.

Donald and his gang have stolen untold millions, allegedly, and most of them think it alright because HE IS WHITE and they are doing everything in their power to cover it up! This guy bankrupted a casino, caught in a blatant act of discrimination, and they suspect him of being involved in laundered money; and their line is to us that they have no evidence! All because he wants to make America white again! And that’s my thought provoking perspective…


The Powerless Of Blackness

2I am not against anyone or culture. However, I make it a priority to speak to that which others have forgotten or simply don’t know about the African American Diaspora. I believe when you know who you are, believe in yourself, then and only then can you be empowered with the spirit of power. This is the problem!

Black people have been robbed of their history and past, which makes it virtually impossible to know your true history and who you are by design  It was not until about the 1920s that any knowledge of our past was revealed. Later in the 1960s more information was discovered in the form of our true history came to light. By that I mean, not the lies of His-Story!

Let me ruffle some feathers here – WE ARE NOT FREE! As a people, we are no better off today than the day Dr. King spoke about his dream, an elusive dream I might add; that was more like a nightmare than a dream of progress. We can go back to post Civil War and find that statistics about the black condition tell it is nearly the same as today. Further, in 1960 there were only 103 black elected officials, in 1990 there were over 9000, and today there are more than that with a black president. Still, nothing changed regarding our condition. In fact, it got worse! So the correlation between black elected official does not result in improvement or empowerment for black people.

I will readily admit that we have access in some areas, but access to the greater community does not translate into progress. The ideology of divide and conquer causes us to misunderstand that we are seen in one of two categories – good blacks or bad blacks. To be more succinct, as Malcolm said, “house niggers and field niggers”! Look around, there are far more Field Negros today, and the few House Negros de-emphasized their blackness and forgot about the masses of black people.

Few black people have read “Uncle Tom’s Cabin.” I would suggest that you do because, in that novel, Uncle Tom was the strong black and Sambo was the bad black House Negro. So you see the trick that was played on us and how they flipped the script making us believe something other than the truth. So in today’s vernacular, we call those who are against our interests Uncle Tom’s, who is not the person strong enough to protect your interest. Yet, we follow the sellouts!

The power of blackness has been eroded by those who call themselves black conservatives sent to confuse your thinking. First, the root word “conserve” means to hold on to what you’ve got. For example, America was founded based on a slave mentality. Therefore, what the conservatives are saying, codeword anti-black, “we want to take out country back” is indicative of their intent. So I have to say to the black conservatives, you had nothing to hold on too, so the question then becomes; do you want slavery?

In essence, the concept of benign neglect, which was not based on empirical reality, ultimately blamed the victim and thus ignored the effects of the flawed structure of society in this nation. We did not listen to the few black leaders that preached freedom, and there were only a few; if they had your interest at heart they would know freedom is not given by any oppressor – it is taken, which mean you have to struggle, fight, and maybe die for it. Instead, most black people will choose to support every issue of any other group – instead of interest that directly affects you.

To this point, we’ve been playing a game we can’t win. At this moment, all black people have is hope, and that is all we have ever had – and it alone with our so-called leaders have failed us. It’s time to play to win! Join me as a member of the “Common Sense Party” to survive and not follow fools! And that’s my thought provoking perspective…

 


Remember: The Scottsboro Boys

028_1601White folk always talk about their love of the Constitution as if it is God’s voice of right but the case of the Scottsboro Boy clearly demonstrates the hypocrisy in their hearts with regard to black people and jurisprudence. This kind of blindness in the law has been a staple in America from the beginning of the nation. This horrible story, which is true and documented began on March 26th, 1931, nine black youths riding a freight train, were arrested in Scottsboro, Alabama, after being falsely accused of raping two white women. After nearly being lynched, the Scottsboro Boys were brought to trial.

Despite evidence that exonerated the teens, including a retraction by one of their accusers, who was a prostitute, the state pursued the case. All-white juries delivered guilty verdicts and all nine defendants, except the youngest, were sentenced to death. From 1931 to 1937, during a series of appeals and new trials, they languished in Alabama’s Kilby prison, where they were repeatedly brutalized by guards.

In 1932, the United States Supreme Court concluded in Powell v. Alabama that the Scottsboro defendants had been denied adequate counsel at trial. In 1935, the Court in Norris v. Alabama again ruled in favor of the defendants, overturning their convictions because Alabama had systematically excluded black people from jury service.

Finally, in 1937, four of the defendants were released, and five were given sentences of twenty years to life; four of those were released on parole between 1943 and 1950. The fifth escaped prison in 1948 and fled to Michigan. Clarence Norris walked out of Kilby Prison after being paroled in 1946 and moved north; he received a full pardon from Governor George Wallace in 1976.More information about the Scottsboro Boys. And that’s my thought provoking perspective…


%d bloggers like this: